THE KENISAT HA'OROT FOR TODAY
God created the world in such a way that the Kenisat Ha'Orot" (energy inputs) for each day that comes to this world first passes through his own heavenly world before descending to this world (Siddur Rashash). These energies are powerful supernatural forces that penetrate this world, from the creation of the world until today,
Today is Monday (Yom Sheni in Hebrew), on this day Psalm 48 is recited ("Great is the Eternal and highly praised..."), referring to the second day of Creation, in which he separated the things he made (the heavens of the earth) and reigned over them. .
THE KABALLISTIC MYSTERIES AND THE RADIANCE OF THE EXALTED LIGHT OF THE TORAH
In essence, the innermost Kabbalistic mysteries of the Torah are obvious, and can be clearly seen by anyone who delves into the radiance of the exalted spiritual light of the Creator of the Universe, blessed be He. It is only the eyes of simple readers that cannot bear this immense Kedushah, and the splendor of its light, as explained by the Nefesh Ha'Chaim, in Shaar 4 - Cap 27 of Rav Chaim of Volozhin Zt"l
WHAT DOES (GADOL HASHEM) MEAN GREAT IS THE ETERNAL, BLESSED BE HE?
Because although the sages tell us that the Almighty has established his abode in the heights above everything. So to speak, He is so large in stature that he cannot be contained in one place. He filled all creation; from top to bottom; and from side to side on all angles, as it is written: Do I not fill the heavens and the earth? And the Kabbalistic energy from his omnipotent power continually descends to maintain all creation in its existence.
WHY DOES IT SAY: (ELOKEI MEKAREV) AM I A GOD WHO IS ONLY COMING TO BE IN A SPECIFIC PLACE AT TIMES?
Will there be a place where I am not at some point? As the scriptures say: Am I only a close God, says the Eternal, and Am I not a distant God also? Will someone hide in secret places; so that I can't see them? Declares the Eternal. "Do I not fill both the heaven and earth at the same time?" Declares the Eternal (Jeremiah 23:23-24).
WHY IS IT (MEHULAL MEOD) WRITTEN TO BE GREATLY PRAISE, TALKING ABOUT THE GREATNESS OF THE CREATOR?
Because his (Gedulató) greatness reaches even the sphere of the smallest and invisible creatures, even the realm of the largest, most powerful and visible ones; reaching the heavenly and the earthly; everyone in the world and its space can perceive the greatness of the Holy God, blessed be He, and everyone gives him glory.
WHY IS IT WRITTEN: JUST AS YOUR NAME IS GREAT, SO IS YOUR PRAISE?
Because even the proud and impious kings of all the earth will give him glory all the way to the ends of the earth, as it is written: “When God restores Zion, he will make himself known, as a stronghold in his palaces. For, behold, kings will come together, together they will advance. They will see, immediately they will be amazed; they will be terrified, they will rush to flee. In that moment trembling will seize them, they will have pain, like a woman giving birth (Psalm 48:4-11).” And again: “As Your name is great, O God, so also is Your praise that reaches to the ends of the earth; your right hand is full of righteousness (Psalm 48:11).”
And also: May Zion rejoice... For as we have heard (with our ears), so we have seen (with our eyes) in the city of the Eternal, the Lord of hosts, in the city of our God; God will establish it forever. Selah
Today is Yom Sheni, a day that receives its supernatural, Kabbalistic flow of energies through the portal of Gevurah (Power) and the diacritic of Sheva. The Sheva alludes to the throne of the Eternal that is established in this world so that he can dwell among his children as it is written:
Ve ‘ Asú li Mishkan Ve Shakanti Betojam
"Let them build me a sanctuary, so that I may dwell within them (Exodus 25:8)"
O Eternal, our Father. Who can do anything. May the words of my mouth and the meditations of my heart be pleasing to you, O Eternal, my rock and my redeemer. May I obtain the Zechut today so that I may be a Merkavah, a vehicle or receptacle to receive your Supreme Light.
O Eternal God, prepare me to be a pure, holy, approved and true Mishkan. And in thanksgiving I will be a living Sheva for you and your divine Shechina to dwell forever.
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