tag:blogger.com,1999:blog-75636212247160410442024-03-06T22:35:22.463-05:00RACINE SEFARAD - ROOTSA blog with varied articles on Sephardic Roots, all about the Tzaddik of the generation, Jewish Law, Kashrut, Shabbat, and Purity.Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comBlogger150125tag:blogger.com,1999:blog-7563621224716041044.post-15378674072226127222023-12-12T06:58:00.000-05:002023-12-12T06:58:09.154-05:00MERIT JIDA A - JWIF LA<div style="text-align: justify;"><span style="font-family: verdana;">KI SA KI ZEHOUT (MERIT) YEHUDA A</span></div><span style="font-family: verdana;"><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">PORTRE YONN NAN PATRIYACH IZRAYEL YO</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ki moun ki te Jida oswa Yehuda? Yehuda oswa Jida se te katriyèm pitit gason Jakòb la li te ye, pitit gason Izaak la, pitit gason Abraham nan, chèf Letènèl sou Latè a (Jenèz 23:6), Yehuda se pitit Jakòb, tout pèp Izrayèl la jodi a, jwif yo, yo konnen, pawòl Jide a se te teritwa li nou te konnen an ak abitan li yo se jwif yo nou konnen an; epi youn nan desandan Yehouda yo pral Mesi a ( Jenèz 29:35 ; 49:8–12 ).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Yehudah se yon tribi ki desandan Jida, ki gen teritwa tribi ki rele Jida (Yehudah) te vin tounen nwayo wayòm David la epi, apre wayòm nan te divize an Izrayèl ak Jida, wayòm sid Jida a, ak Jerizalèm kòm sant li.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Poukisa Yehuda ak pitit gason l yo te rete jwif yo jouk jounen jodi a?</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ki merit Yehuda genyen?</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ki rekonpans Yehudah pral resevwa nan men Etènèl la paske li te kenbe flanbo Tora a vivan ak tout ansèyman sakre Etènèl la?</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Nan Haftarah Shabbat ki tonbe sou Hanukkah (Zak 2:14-4:7) nou jwenn yon lide sou rekonpans Yehudah ak jwif yo.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Nan haftarah sa a ki li sou Shabbat Hanukkah nou jwenn yon vizyon sou Menorah an lò nan tanp lan nan lavil Jerizalèm. Fòme yon pati nan yon pwofesi ki te kominike pa pwofèt Zakari a yon ti tan anvan konstriksyon Dezyèm Tanp lan.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Haftarah sa a kòmanse ak yon deskripsyon byen klè sou lajwa ki pral genyen ann Izrayèl lè Bondye etènèl la finalman retounen vin etabli Jerizalèm, li di nou konsa:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">"Chante, fè kè nou kontan, pitit fi Siyon an, paske mwen pral vin rete nan mitan nou, mwen menm Seyè a di."</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Jou sa a, anpil nasyon pral atache ak BONDYE epi yo pral tounen pèp Bondye a, e Bondye pral rete nan mitan nou. Lè sa a, n'a konnen se Bondye ki gen tout pouvwa a ki te voye m' ba ou.</div><div style="text-align: justify;">וְנָחַ֨ל יְהֹוָ֤ה אֶת־יְהוּדָה֙ חֶלְק֔וֹ עַ֖ל אַדְמַ֣ת ־יְהוּדָה֙ חֶלְק֔וֹ עַ֖ל אַדְמַ֣ת ־ימַ֣ת ְמַ֣ת יששבַ֣ת ַ֨ל ָחַ֥ר ע֖וֹד בִּירוּשָׁלָֽ͏ִם׃</div><div style="text-align: justify;">BONDYE pral reklame Jida kòm yon pòsyon espesyal nan Tè Sent la—epi l ap chwazi Jerizalèm ankò.</div><div style="text-align: justify;">הַ֥ס כׇּל־בָּשָׂ֖ר מִפְּנֵ֣י יְהֹוָ֑ה כִּ֥י נֵע֖וֹר מִפְּנֵמ֣י ֽׁוֹ׃ {פ}</div><div style="text-align: justify;">Fè silans, tout moun, devan BONDYE!</div><div style="text-align: justify;">Paske [Bondye] leve soti nan kay ki apa pou Bondye a.</div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-76216670770469469202023-12-01T15:26:00.006-05:002023-12-01T15:45:58.406-05:00A GAZA PALESTINIAN ESCAPED THE GAZA STRIP AND BECAME A JEW<br /><br /> <br /><br /><h1 style="text-align: center;">THE GAZA PALESTINIAN WHO ESCAPED THE GAZA STRIP TO BECOME A JEW IN ISRAEL</h1><div style="text-align: justify;"><span style="color: #45818e; font-family: trebuchet; font-size: medium;"><b>Read below to learn about his conversion story to Judaism as he shares his own story to the Israelis media.</b></span></div><div style="text-align: justify;"><span style="font-family: arial; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="color: #660000; font-family: arial; font-size: medium;">You will discover the amazing story of a wonderful Gaza man who all he wanted was to live. He wanted to live a normal life of a human being with dignity and respect for the life of others; and so he grew up to find out the only way realize his simple dream was to leave Gaza all together for good. And so he planned escaping to Israel and converted to Judaism and found life, love and an adoptive family.</span></div><div style="text-align: justify;"><span style="font-family: arial; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><b>Dor Shachar, said in an interview with the Israeli Media:</b></span><span style="font-family: Nosifer; font-size: medium;"> </span><span style="font-family: arial; font-size: medium;"> </span></div><div style="text-align: justify;"><span style="font-family: arial; font-size: medium;"></span></div><blockquote><div style="text-align: justify;"><span style="color: #444444; font-family: arial; font-size: medium;"><i><b><br /></b></i></span></div><div style="text-align: justify;"><span style="color: #444444; font-family: arial; font-size: medium;"><i><b>"In Gaza, there are no such a thing as a citizen who opposes Hamas. To prevent this from happening, If necessary, the Terrorist and indoctrinators will murder any one and that include Jews, Christians, and even their own Muslim brothers," </b></i></span></div></blockquote><div style="text-align: justify;"><span style="color: #444444; font-family: arial; font-size: medium;"><i><b></b></i></span></div><div style="text-align: justify;"><span style="font-family: arial; font-size: medium;"><br /></span></div><div><div style="text-align: justify;"><span style="font-family: arial; font-size: medium;">I was born in Khan Yunis, in the Gaza Strip, birth name was Ayman Abu Suboh, this my story of how I escaped to Israel, converted to Judaism, got married as a Jew to a Jewish woman and now we live in the city of Rishon LeZion in Israel.</span></div><br /><span style="font-size: large;"><b>Shachar continues: </b></span></div><div><br /></div><div><div style="text-align: justify;"><span style="color: #666666; font-family: Aclonica; font-size: medium;"><blockquote><i>"In Gaza, the people are affiliated with organizations such as Hamas, the Islamic Jihad, Fatah, the Popular Front for the Liberation of Palestine [PFLP], and many others. All these organizations are criminals who support the killing of Jews. Some of these organizations have infiltrated the Gaza Strip. What everyone needs to know is that this is a religious war; the ideal goal of these people is to take over the entire world."</i></blockquote></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;">When Shachar was a child growing up in Gaza he was taught in their brainwashing doctrines that Jews were all murderers, land grabbers who stole his ancestors' homeland and that he needed to fight them to the very last drop of blood. </span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;">He went on saying: </span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="color: #666666; font-family: Aclonica; font-size: medium;"><blockquote><i>"I remember an incident about some Israeli soldiers who had joined us for a soccer game in the neighborhood. I was maybe around 6 years old," </i></blockquote></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;">Shachar recalled. </span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><blockquote><i><span style="color: #666666;">"After the game, one of the soldiers called me, and he placed something in my hand, and closed it for me.</span></i></blockquote></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;">"After a few seconds, I opened my hand and I found a candy. I quickly opened it and it was so tasty. I took the candy wrapper home and showed it to my dad; I just wanted him to buy me candies like that. But my father asked me about the origin where I got this wrapper, and I explained to him that I got it from the Jews, from the soldiers. </span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;">He got up, and in his anger, he warned me:</span></div><div style="text-align: justify;"><span style="font-family: Aclonica; font-size: medium;"></span></div><blockquote><div style="text-align: justify;"><span style="color: #666666; font-family: Aclonica; font-size: medium;"><i><br /></i></span></div><div style="text-align: justify;"><span style="color: #666666; font-family: Aclonica; font-size: medium;"><i>"Don't you ever take anything from the Jews, be aware next time because those Jewish soldiers could poison everything they give you."</i></span></div></blockquote><br /><h1 style="text-align: center;"><span style="font-family: "Nova Cut";"><span style="font-size: x-large;">Education in Gaza was focused on martyrdom, not life skills</span></span></h1><span style="font-family: Nova Cut; font-size: medium;"><div style="text-align: justify;"><br /></div><div style="text-align: justify;">When Shachar had turned 7 years old, he recalled that all the students of his classroom were prepared welcome a new teacher at school who came in with brilliant idea, she was very excited to present to us what in her words was going to be a very special lesson for that day. Shachar was very happy to be in finally in school, because in his mind that would eventual culminate with him one day fulfilling his dream to be a doctor, he thought to himself, hopefully this new teacher would groom me in preparation to further my education to become a doctor. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">However, his bubble quickly bursted as that teacher started talking and explaining how the Jews were murderers of children, men, women, and the elderly. And she went on puking her anti Jews venom: "The Jews stole your grandfather's land, and you have to fight for get the land back, and whoever dies in that struggle will be a martyr and that person will have the privilege to get into paradise. And the straw that broke the camel's back was that she concluded by saying that Jews even had three legs."</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Exactly At that moment, Shachar felt sick. Immediately felt that his happiness had turned into a nightmare, and he told the teacher that I didn't feel well and needed to go to the bathroom. But the response that he got was a slap on the cheek and he was lead to the principal's office on the act. The principal asked him to stand facing the wall and gave him a slap and flog his back with a rubber whip:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"oh man that beating really hurt, I am still marked by it. Then the principal demanded that my father come to school with me. The next day, my father came with me to the school and went into the principal's office. He scolded me and told me that I needed to kill Jews."</b></i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Then Shachar was asked: <span style="color: #666666;"><b>Is it possible that your father was influenced by the ideology of the PFLP, which was active during that period, or did he genuinely believe in what he was taught? Did your father ever change his views?</b></span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Shachar explained that his father worked in Israel for 27 years, and despite all that time spent in Israel, he at home, preached and advocated for the murder of Jews. Even in the schoolbooks, it was written that we should behave this way because Jews took the land from the Palestinians. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"My father took all this indoctrination really serious, so when I got home, I saw that my father had hung a rope from the ceiling and threatened to hang me. He also lit a gas stove there and threatened to burn me. My mother was not allowed to intervene."</b></i></blockquote></div><div style="text-align: justify;">And regardless of all of his father's threats and intimidation, Shachar did not align with his father's views and demands. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Someone sees in this a similarity with the story of Abraham Avinu. In which way? Well, although Shachar never heard any Deity's voice ordering him to leave Gaza; In hindsight, it's like the biblical instruction that God gave to Abraham in the Parashat 'Lech Lecha' – 'Go away from your homeland and from the house of your father in to the land that I will show you.' </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In fact Shachar feels like a messenger of the Jewish people. His mission is to warn Jews of dangers. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><b><i>"We are all messengers in this world."</i></b></blockquote><p> </p></div></span><h2 style="text-align: center;"><span style="font-family: Yatra One; font-size: large;">HEADING BACK HOME TO AZA AFTER BEING IN THE JEWISH STATE</span></h2><span style="font-family: Comfortaa; font-size: medium;"><div style="text-align: justify;"><br /></div><div style="text-align: justify;">When Shachar had turned 11, he finally got exposed to Israelis Jews for the first time as he boarded a bus travelling to Israel without his parents' knowledge. And commented about his main curiosity at the time:</div></span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: medium;"><br /></span></div><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><i><b></b></i></span></div></div><blockquote><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><i><b>"I was so curious to see and I told myself this is my chance to discover those Jews with three legs, I want to see this thing with my own eyes. </b></i></span></div></div><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><i><b><br /></b></i></span></div></div><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><i><b>I arrived at 6:30 in the morning and saw a couple walking in Rishon LeZion. They passed by me, and I looked closely, searching for their third leg, "</b></i></span></div></div></blockquote><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"></span></div></div></blockquote><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Comfortaa;"><blockquote><span style="font-size: large;"><i><b>"I knew it, it was all a fairy tail!. "</b></i></span></blockquote></span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;">"Towards evening, he went back home in Gaza and when he saw his father. It was very strange because he was only supposed to be back on Thursday. Something or someone caused him to return sooner. </span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><br /></span></div></div><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px;"><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px;"><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><b>And so he asked me where I had been, and I told him, with the sheep. </b></span></div></div></blockquote></blockquote><p> </p><div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;">"He told him, 'Don't lie to me!' But he didn't punish him; he just asked the boy to go to sleep. He knew the boy had been to Israel; because the people on the bus, some of those people maybe recognized him, and probably told him that they the boy went to Israel. </span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;">The next day, Shachar's father took him along to accompany him to the construction site where he worked. And he allowed the boy to prepare concrete and to carry it in buckets over a long distance. It was very heavy, but it didn't matter to him."</span></div></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;">And as Shachar turned 12 his father took him for good to become one of the workers in the construction sites inside Israel. But at age 13 he ran away from his home in Gaza, and did not return to the Gaza strip untill he reached the age of 19 or so.</span></div><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><br /></span></div><h1 style="text-align: center;"><span style="font-family: Yatra One; font-size: x-large;">MEETING HIS GUARDIAN ANGEL</span></h1><div><br /></div><div><div style="text-align: justify;"><span style="font-family: "Nova Oval"; font-size: large;">Shachar managed to find a job, he got hired as a security guard at a construction project in Rishon LeZion, where he met Nissim, who would later become his adoptive father, Mamash like his angel. Shachar had also another adoptive Jewish family, Gur, and Amira Tzabar, and he is in touch with both families.</span></div><span style="font-family: Nova Oval;"><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">About Nissim, he said, "He is realy like an angel For me, he to me like the type of father that I never had. People like him cannot be easily found. That's why I said we are all messengers, and as far as I'm concerned, God sent me an angel. Later, he and his wife taught me to read and write Hebrew; they taught me to love."</span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Afterward, Nissim had invited him to celebrate the Passover Seder with him and his family, and then Shachar decided to become Jewish. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">"I told him I wanted to be Jewish. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">He said: Hold on there; what did you say?' </div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;"><b>and I repeated the words. But he was so surprised by what came out of my mouth. He told me that whoever is Jewish remains Jewish, whoever is Muslim remains Muslim, and whoever is Christian remains Christian, but I didn't accept that.</b></span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">“After when Nissim finally understood my intentions and so my determination, he himself set up a meeting with the rabbinate for me. The rabbi agreed to convert me but demanded a special letter from the family because I was a minor. I explained to him that I had no contact with my family, and if I asked them for such a letter, they would kill me. He advised me to wait until I turned 18."</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">I was disappointed. A year later, at the age of 17, a Palestinian murdered a girl named Helena Rapp in Bat Yam [in 1992], shocking the entire country. The government decided to expel all the Arabs so that there would be no revenge. Every time I saw the police, I would run away. After three or four months, the government decided to bring in workers over the age of 40, which meant that I became an illegal worker."</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">"At the age of 18, I went to a rabbi at the rabbinate and told him I was 18 and asked him to convert me. He said that because of the security situation, I needed special permission from the state to stay. I returned to live at the construction site. One day, a police patrol stopped me there, and they arrested me. I ran away naked because I was in the middle of taking a shower. When they asked me why I ran away, I told them I was scared.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">"I told them I wanted to be Jewish. They took me back to the construction site and told me to stay there. They gave me their phone number and told me that if I saw illegal Arabs, I should report them, and I agreed. They emphasized that if another officer arrived, I should tell them I was from Kafr Qasim because they were allowed [since this municipality isn’t in Judea and Samaria, but rather within the Green Line].”</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: x-large;">This Post is still under work ....</span></div></span><br />But then the plans got messed up, as Shachar tells it. "At the age of 19 and a half, I injured my leg at the construction site, and they took me to the hospital. I had no insurance, and the police investigated where I was from. The hospital demanded a high amount for the treatment, and I asked the contractor who employed me to pay at least part of the amount, and in the end, he agreed. He asked for my address, and after 40 seconds, he called me and said he would come downstairs to pick up the money. I went down, and about four or five policemen wanted to approach me and stopped me. I told them I was from Kafr Qasim. Nevertheless, they took me to a four-hour interrogation, and I asked them to contact my handling officers, and they said they didn't know me at all. They took me to court, and there I said I wanted to convert and that I had been in the country for seven years. The judge sentenced me to 45 days in prison and an additional conditional sentence of ten months for three years. There were Palestinian Arabs in court who were waiting for a trial, and they heard everything I said and knew exactly what they were going to do to me. They took me to the prison in Beersheba, to the wing of Arab prisoners with blood on their hands, real people, and they beat me up. Then the inmates put me in the Jewish cell.<br /><br />"After 45 days, they deported me to the Erez Crossing. They placed me in a small cell, and I remember that all the time, a man with murder in his eyes came into the cell. Afterward, they took me for questioning in the Gaza Strip and asked what I had done in the seven years in the country, and I told them I had been a guard. They hung me upside down, cut me, kicked me, sprayed hot and cold water on me, and then put me down again and asked what I had done.”<br /><br />This went on for half a year. “Finally, they took me to a family in Khan Yunis. I wandered around Khan Yunis for a whole month, hungry and in the same clothes. I entered houses and stole food: bread, onions, tomatoes, whatever there was. I worked in Gaza, saved some money, and ran away from there again. I went to Egypt, from Egypt to Turkey, and from there, I arrived in Israel with a Palestinian Authority passport. The police caught me and took me back to the Erez Crossing. Fortunately, the policemen took me down a bit before the crossing, so I escaped, took a taxi, and returned to Rishon LeZion. It was a miracle for me," he said.<br /><br />Asked about starting all over again in the same place, Shachar answered that this time it was different. “I started working as a security guard in Rishon LeZion, in a shopping center. After two months, there was a break-in at the warehouses where I worked, and I reported the break-in. The police commended me and wanted me to testify. The investigator praised me and said I was a good citizen, but she also said that I was detained and handcuffed. The next day they took me to court. The judge asked me to speak, so I stood up, spoke, and cried. She listened to me; I told her everything, from my childhood until that day. She released me on the bail of my adoptive father."<br /><br />After seven years, he received approval to study Judaism and convert, and he studied at a Yeshiva. “After ten months, they sent me for an examination, and I couldn't answer everything. The rabbi said I should go to the Machon Meir Yeshiva [to study more before converting], so I packed my bag and went there immediately. I studied with Rabbi Oury Cherki, and after a few months, I underwent the final conversion process and succeeded.”<br /><br />He received an Israeli ID number and card. “I also received a draft request in the mail and my IDF profile was 97 [the highest level of medical qualification in the IDF pre-enlistment exams], and I was destined for the paratroopers. During that time, I gave an interview to an Israeli newspaper, and they asked me what I would do if I were ordered as a soldier to evacuate settlers. I said I would refuse because I only wanted to protect the country's borders. Following this, they decided not to draft me."<br /><br />Asked about the Hebrew name he chose to adopt, "Dor [meaning generation in Hebrew] represents peace and goodness, and Shachar means morning.”<br /><br />Shachar, who has also written a book about his life, "From Khan Yunis to Mount Sinai," and lectures about it, was not surprised by the level of cruelty that Hamas militants reached on October 7. "When I was a child and went to the market with my mother, I saw that they beheaded those who claimed to have collaborated with Israelis. They cut off their heads and hands, and hung them on electricity poles, dragging them on the road while they were attached to cars. I was not surprised at all," he said, adding that there aren't many peace-loving people in Gaza. "Most of them no longer live there but emigrated to other countries.”<br /><br />Shachar shared that he remembers that his grandfather used to tell him when he was a child that when he grew up, “I would have to kill Jews and reclaim Jaffa because it is our inheritance. It's a matter of generations being raised like this."<br /><br />Regarding his biological family, Shachar explained that “if something happened to them, it wouldn’t bother me. My family is here in Israel. They taught me to love instead of hate, taught me to enjoy life and not die, and to become a suicide bomber.” Of the Palestinians, Shachar said “They used to throw stones [at Israelis] during my childhood, then came the Oslo Accords because Israel wanted peace with the Palestinians. The weapons they [the Palestinians] received were turned against Israelis. We disengaged from the Gaza Strip and in return have been suffering from missiles ever since."<br /><br />Asked if he is optimistic about the future of Israeli-Palestinian relations, Shachar immediately answered “No. As a child, I saw a lot of violence, and difficult scenes that are hard to describe. If this is how they treated their people, you can understand exactly how they did and will treat Jews.”</div><div><br /></div><div>__________________________</div><span style="font-family: Nova Cut; font-size: large;"><div style="text-align: justify;">Shachar is one out of 2 billions grains of sand on the Seashore, his light was bright enough to be counted amongst the stars of heaven. Like in the promise of the Eternal God in Genesis 22:17:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"indeed I will greatly bless you, and I will greatly multiply your offspring like the stars of the heavens and like the sand on the seashore; and your descendants shall possess the gate of their enemies.."</b></i></blockquote></div></span><div><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-62367617733015821562023-11-08T07:54:00.006-05:002023-11-08T07:56:52.406-05:00TALIT KATAN NAN AK KÒMANDMAN TSITSIT YO<div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: large;"><br /></span></div><span style="font-family: Comfortaa;"><div style="font-size: large; text-align: justify;"><br /></div><h1 style="text-align: center;"><span style="font-size: x-large;">MITZVAH TZITZIT LA</span></h1><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: center;"><b>Sim'hat Torah 7 oktòb 2023</b></div><div style="font-size: large; text-align: center;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Lè yo te tande kout bal nan Sim'hat Torah jou trajedi a, 7 oktòb 2023, yon nonm yo te rele Gaï Madar te reyaji imedyatman. San ezite, li te dirije tèt li nan zòn Kibboutz Re'im, li te ame sèlman ak pistolè li te genyen an. Lè li rive sou sèn nan, byen vit li te vin konprann grandè sitiyasyon an. Lè sa a li te sove yon sòlda Golani ki te blese grav epi li te netralize yon teworis ki t ap atake yo. Gai te reyaji byen vit, netralize teworis la epi answit, lè sa a li sèvi avèk zam sòlda blese a, avek zam sa a li te vin enkapasite senk lòt teworis Hamas ki tap pase sou motosiklèt.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>Apre sa, Gaï monte nan yon machin lapolis ak yon ajan. Pandan yo t ap dirije, teworis yo te louvri kout zam sou machin nan. Malgre yo te blese nan pye yo, Gay ak ofisye a te vole soti kite veyikil la epi yo te pran refij nan yon twou sou bò wout la.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Malgre blesi li yo, Gai te kontinye goumen nan refij sa a e li te touye plizyè lòt teworis. Sepandan, piti pa ti kras fòs li te kite l akòz blesi li yo. Pandan ke li te pèdi anpil san, li te rive enpwovize yon tourniquet pou sispann senyen an.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Imobilize pa blesi li yo, antoure pa anviwon ven teworis tonbe, fòs lame Izrayèl la te rive apre 2 èdtan edmi.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;"><b>Malerezman, yo te fè erè, yo te panse ke Gai se yon teworis, paske li te mete rad sivil epi li te ame ak yon zam.</b></span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan yon dènye efò pou siviv, li te eseye rele byen fò ke li te yon sòlda jwif li ye, men li te afebli anpil, segonn lwen yo ta pral tire sou li. Men se lè sa a ke yon sòlda te vin remake Tzitsit Gai te gen sou li a epi li reyalize li se te yon jwif. Talit Katan li a te sove lavi l! Apre sa, yo te mennen l nan lopital Beilinson, kote li te resevwa swen apwopriye.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Lè yo tande istwa sa a, yon donatè Ameriken te finanse acha 500 Talit Katan pou distribye bay sòlda jwif yo pou pwoteje moun yo.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>Se yon Avrekh ki soti nan vil Bné Brak ki te pran an chaj acha sa a, yon bagay ki pa t fasil akoz difikilte pou jwenn yon kantite Talit Katan konsa ak Tsitsits deja plase.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Maten "madichon" Simkhat Torah sa a ki te vin rive nan 7 oktòb 2023 a, lè Gai te mete Talit Katan li a, li pa t 'gen lide, ni li te pa reyalize ke Mitzvah patikilye sa a ta pral sove lavi l' e ke li ta tou mennen nan chèn pou ke tout moun yo te ka akompli komandman sa a nan Mitzvot yo. ak ranfòse moral nan mitan pèp jwif la. Sa montre pouvwa yon komandman senp, yon ti Mitzvah ka genyen. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;"><b>Annou apresye aksyon ki sanble modès konsa ak ki piti pou Jwif yo ka fè pou nou konprann grandè pèp nou an ak enpak aksyon nou yo ki te dikte pa òdonans Letènèl Bondye nou an.</b></span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-81893755940227958922023-10-20T13:22:00.008-04:002023-10-20T13:44:47.090-04:00TO WHOM AND ABOUT WHOM DOES EZEKIEL 36 SPEAK?<div style="text-align: justify;"><span style="font-family: Comfortaa;"><span style="font-size: medium;"><br /></span></span></div><span style="font-family: Comfortaa;"><div style="font-size: large; text-align: justify;"><br /></div><h1 style="text-align: center;"><span style="font-size: x-large;">TO WHOM AND ABOUT WHOM DOES EZEKIEL 36 SPEAK?</span></h1><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">In fact, in Ezekiel 36 God speaks to the Jews; but also to the Land of Israel. Why does God speak to the mountains, valleys and elements in the Land of Israel? I don't know that. But I do know that God had made a Covenant with the Land of Israel, and we see that here:</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><span style="font-size: large;"><i>"Then I will remember my covenant with Jacob, and also my covenant with Isaac, and I will also remember my covenant with Abraham; and I will remember the land (Leviticus 26:42)"</i></span></blockquote></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">God will remember not only the Jews to return them to their land, but he will also remember his oath to restore the land of Israel so that it will be like a garden of Eden.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">The time in which God is going to restore all of Israel physically; it will be both the land and the people. At that time he will also punish all non-Jews who have taken over the inheritance of the Jews. And that oath of punishment is valid for the Edomites, the Romans, the Christians, the Arabs or Muslims, etc. That is to say to all those who conquered the Holy Land throughout history. After that the Eternal God says in his oath that "<b>Hamas</b>" will never again be heard of.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;"><i><b>Isaiah 60:18 Hamas will never again be heard of in your land, there will be no more violence, nor desolation nor destruction within your borders; but you will call your walls Salvation, and your doors Praise.</b></i></span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>What does Hamas mean?</b> The first time we saw this word was in Genesis, that was the word that God had used as one of the reasons why he was going to destroy the Earth through the Flood. As it is written, the entire Earth has been filled with <b>Hamas</b>..</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><span style="font-size: large;"><i><b>“Genesis 6:13 Then God said to Noah, “I have decided to put an end to all flesh, because the earth is full of Hamas because of them; and behold, I am going to destroy them all...</b></i></span></blockquote></div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">According to the wise sages, the word </span><span style="font-size: large;"><b>Hamas</b></span><span style="font-size: medium;">, which many have translated as violence, really means; not only violence but kidnappings and violence; especially violence against victims such as women, children and the elderly, that includes raping the victims and butchering them.</span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><b><span style="font-size: large;"><i><blockquote>And who is the text referring to when it accuses Edom, and all the surrounding nations? And Who are the remnants of the nations living in the land of Israel that the text accuses of stealing the Land of Israel?</blockquote></i></span></b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Edom was Jacob's brother also called Esau, but this Edom mentioned here is rather the Romans and the Western nations, that is, the nations that since the conquest by Rome keep preventing the Jews from returning to their full inheritance. And the remnants of the nations are the so called Palestinians and Muslims who continue to claim that the Land of Israel belongs to them, they are the remnants from the last conquest (The Muslims and Ottoman Empire).</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h1 style="text-align: center;"><span style="font-size: x-large;">RESTORATION OF ISRAEL IN ITS LAND AND IN ITS CITIES</span></h1><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: center;"><b>Ezekiel 36</b></div><div style="font-size: large; text-align: center;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">36 You, son of man, prophesy to the mountains of Israel, and say to them: O Mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you:</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Hey! also the eternal heights have been given to us by inheritance;</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">3 Prophesy therefore and say to them, Thus says the Lord GOD: Because they have devastated you and have swallowed you up from every side, so that you would become an inheritance for the remnants of the nations, and it has fallen into their mouths. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">4 Therefore, O mountains of Israel, hear the word of the Lord God: Thus says the Lord God to the mountains and to the hills, to the streams and to the valleys, to the ruins. and isolations and forsaken cities, which were made a spoil and ridicule of the other nations around;</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">5 Therefore thus says the Lord God:</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><span style="font-size: large;"><i><b>I have certainly spoken in the fire of my zeal against the remnant of the other nations, and against all Edom, who disputed my land for inheritance with joy, with all their heart, and with bitterness of spirit, so that their expelled Jews might become their prey. . .</b></i></span></blockquote></div><div style="font-size: large; text-align: justify;">6 Therefore prophesy over the land of Israel, and say to the mountains and to the hills, and to the streams and to the valleys: Thus says the Lord GOD: Behold, in my jealousy and in my fury I have spoken, because They have borne the disgrace of the nations. 7 Therefore thus says the Lord God:</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>I have raised my hand, I have sworn that the nations that are around him will bear his disgrace.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">8 But you, O mountains of Israel, will bear its branches and bear its fruit for my people Israel; because they are close to come. 9 For behold, I am for you, and I will return to you, and you will be plowed and sown. 10 And I will multiply among you men, the whole house of Israel, all of it; and the cities will be inhabited, and the ruins will be built. 11 I will multiply men and livestock upon you, and you will be multiplied and increase; and I will make them dwell as they used to do of old, and I will do them greater good than in their beginnings; and they will know that I am the Eternal. 12 And I will make men walk over you, my people Israel; and they will take possession of you, and you will be their inheritance, and I will never kill them again.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">you will bear the children.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>13 Thus says the Lord GOD: Because they say of you: You have been an eater of men, and a slayer of the children of your nation; 14 Therefore you will no longer devour men, and you will never again kill the children of your nation, says the Lord GOD. 15 And I will no longer make you hear the insults of the nations, nor will you again bear the insults of the people, nor will you cause the children of your nation to die again, says the Lord GOD.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">16 The word of the LORD came to me, saying: 17 Son of man, while the house of Israel dwelt in his land, he defiled it with his ways and with his works; His path before me was like the filth of a menstruating woman. 18 And I poured out my anger on them for the blood they shed on the land; because they defiled her with her idols. 19 I scattered them among the nations, and they were scattered throughout the lands; I judged them according to their ways and according to their works. 20 And when they came to the nations where they went, they profaned my holy name, saying to each other:</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;"><i><b>These are the people of the Eternal, and from his land they have come. 21 But I have been grieved to see my holy name profaned by the house of Israel among the nations where they went.</b></i></span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">22 Therefore say to the house of Israel: Thus says the Lord GOD: I am not doing this for your sake, O house of Israel, but for the sake of my holy name, which you have profaned among the nations where you have come. 23 And I will sanctify my great name, profaned among the nations, which you have profaned among them; and the nations will know that I am the Lord, says the Lord God, when I am sanctified in you before your eyes. 24 And I will take them from among the nations, and gather them from all lands, and bring them into their own country. 25</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><b><blockquote><span style="font-size: large;"><i>I will sprinkle clean water on you, and you will be cleansed from all your filthiness; and I will cleanse them of all their idols. 26 I will give you a new heart, and I will put a new spirit within you; and I will take away the heart of stone from their flesh, and give them a heart of flesh.</i></span></blockquote></b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">27 And I will put my Spirit within you, and cause you to walk in my statutes, and keep my precepts, and do them. 28 You will live in the land that I gave to your fathers, and you will be my people, and I will be your God. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">29 And I will keep you from all your uncleanness; and I will call the wheat, and multiply it, and I will not make you hungry. 30 I will also multiply the fruit of the trees, and the fruit of the fields, so that you will never again receive the reproach of famine among the nations. 31 And you will remember your evil ways, and your acts that were not good; and you will be ashamed of yourselves for your iniquities and your abominations.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>32 I do not do it for you, says the Lord God, know it well; Be ashamed and ashamed of your iniquities, O house of Israel.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">33 Thus says the Lord GOD: On the day that I cleanse them from all their iniquities, I will also cause the cities to be inhabited, and the ruins will be rebuilt. 34 And the desolate land will be plowed, instead of having remained desolate in the eyes of all who passed by. 35 And they will say:</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><span style="font-size: large;"><i><b>This land that had been desolate has become like the garden of Eden; and these cities that were deserted and desolate and ruined are now fortified and inhabited. 36 And the nations that remain around them will know that I rebuilt what was torn down, and planted what was desolate; I the Eternal have spoken, and I will do it.</b></i></span></blockquote></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">37 Thus says the Lord GOD: I will still be sought by the house of Israel, to do this to them; I will multiply men as flocks multiply. 38 Like the consecrated sheep, like the sheep of Jerusalem at its solemn festivals,</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>so the desert cities will be filled with flocks of men; and they will know that I am the Eternal.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-48339040267341078572023-08-25T02:12:00.011-04:002023-08-25T03:37:10.377-04:00WEEKLY BUSINESS THOUGHT FROM KI TETZEI<div style="text-align: justify;"><span style="font-family: "Lexend Giga";"><br /></span></div><span><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><h1 style="font-family: "Lexend Giga"; text-align: center;">WEEKLY BUSINESS THOUGHT FROM KI TETZEI</h1><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">Ki Tetzei La’Milchamah - When you go out to war against your enemies… and you happened to capture enemy captives .. (21:10)</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><b><span style="color: #2b00fe;">What can we learn here for this week's business? Well then, that you also have to "capture captives" when you go out to war against your enemies. Today this could mean things like:</span></b> <b><i><span style="color: #666666;">Business ideas, initiatives, disciplines, techniques, keeping your production secrets to yourself, applying proper risk managements, stopping losses, consistency, increasing the size of profits and decreasing the size of losses…</span></i></b></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">Anything negative in a person or in the world can be exploited for the good in it. We should learn how to derive a lesson from it; whether it be in the service of the Creator or in business.</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">- Rabbi Israel Baal Shem Tov and Rabbi Zusha of Anipoli said in that regard, that we could learn seven things from the thief:</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div></span><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><b><i><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">1. What he does, he keeps to himself.</span></div></span><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">2. He is willing to take risks to attain his goal.</span></div></span><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">3. He does not distinguish between 'major' and 'minor' things, but takes equally exacting care of each and every detail.</span></div></span><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div></span><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">4. He invests great effort in what he does.</span></div></span><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">5. He is swift.</span></div></span><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">6. He is always optimistic.</span></div></span><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">7. If at first he fails, he is back time and again for another try.</span></div></span></i></b></blockquote><span><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">I) If I apply this to my business learning with the stock market in mind. We must always study and keep learning, adapting ideas to develop our trading strategies; and our most productive and secret strategies that we develop by adapting ideas and other people’s strategies, we must keep for ourselves to keep them productive.</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">II) We cannot be productive or derive benefits from the market, unless we take risks; however, in order to grow our wealth while winning and losing; we must learn to increase our gains and benefits that we obtain from the risks we are taking. How? By learning proper risk management techniques, and be disciplined and steadfast in applying them. Because it has been proven in the lives of the wealthy and successful traders that the discipline of consistently applying the techniques of proper risks management lead to growth and increase the wealth.</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">III) We must learn how to not distinguish between 'major' and 'minor' profits, but takes equally exacting care of each and every detail to keep our profits; whether they be smalls or big ones, they will all add up to increase our wealth.</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">IV) We must continue to invest great efforts in what we are doing when they prove to be beneficial. Keep working and applying the techniques and strategies that increase our wealth.</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">V) We have to learn to be swift at every step in our journey: swift at taking our profits, at stopping our losses, swift at managing our risks, swift at learning and applying what works and swift at growing our wealth.</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">VI) We must learn to be and remain always optimistic. Despite our challenges and our losses. This is something that could be very challenging, especially when our emotions could be surging up in the middle of the seemingly negative impacts of our wars.</span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Yatra One; font-size: medium;">VII) Last but not least, we must learn that losses are not bad; I personally understand that I need to rewire my brain to grasp this one concept. I need to view my losses as a stepping ground to the next growth; therefore at every failure or loss, I must launch myself back time and again for the next trade with the same disciplines that keep me successful in the market, applying the proper risk managements that I have learned and continue to learn, adapting the new and developing my secret techniques, keeping the essentials to myself in order to keep them generating profits that increase the size of my gains and at the same time diminish the size of my losses.</span></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div></span><div style="text-align: justify;"><br /></div>
<p align="justify" style="line-height: 100%; margin-bottom: 0cm;">
</p>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-38332332318798248162023-08-07T07:23:00.007-04:002023-08-07T19:13:00.947-04:00YAM HA'MELAKH OSWA LANMÈ MÒ<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh777EAi5SkNwDt2YRyQKJhiFZjNTQsFrs5EhJ1I_W5Bq-0c1b38r6X-iJRXablr34A73ADALw_anMMH8eFExcjmBe94AHvqkJWXsMj4subv8GcVKE_iX75B8HKA-80IqO8Newy6Qtn_-y5VmlU4PzkyOv57loQaa1tEr3vv1H1dRNpr98caXVR9DzQ-nId/s1416/Dead%20Sea.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="789" data-original-width="1416" height="306" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh777EAi5SkNwDt2YRyQKJhiFZjNTQsFrs5EhJ1I_W5Bq-0c1b38r6X-iJRXablr34A73ADALw_anMMH8eFExcjmBe94AHvqkJWXsMj4subv8GcVKE_iX75B8HKA-80IqO8Newy6Qtn_-y5VmlU4PzkyOv57loQaa1tEr3vv1H1dRNpr98caXVR9DzQ-nId/w573-h306/Dead%20Sea.jpg" width="573" /></a></div><br /><span style="font-family: "Yatra One"; font-size: large;"><br /></span></div><span style="font-family: Yatra One;"><div style="text-align: justify;"><h1 style="line-height: 100%; margin-bottom: 0in; text-align: center;"><span style="font-size: x-large;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Yatra One;"><span>KIJAN
NAP RELE LAK SALE A</span></span></span></span></span></h1><h1 style="line-height: 100%; margin-bottom: 0in; text-align: center;"><span style="font-size: x-large;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Yatra One;"><span>KI NAN TÈ SEN AN?</span></span></span></span></span></h1><h1 style="line-height: 100%; margin-bottom: 0in; text-align: center;"><span style="color: #274e13; font-size: medium;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span><span style="font-family: Yatra One;"><span>LAK</span></span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span><span style="font-family: Yatra One;"><span>
SÈL OSWA </span></span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span><span style="font-family: Yatra One;"><span>LANMÈ
MÒ?</span></span></span></span></span></h1><p align="justify" style="font-size: large; line-height: 100%; margin-bottom: 0in;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Yatra One;"><span style="font-size: 18pt;"><br /></span></span></span></span></p></div><div style="font-size: large; text-align: justify;">Nasyon yo nan mond lan ap rele lak la Lanmè Mò, men Lak la rele Yam Ha'Melakh nan lang ebre a; an reyalite, lak sale sa a te gen anpil non atravè listwa a. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Ekriti Tora a tap fè referans ak lak sa a kòm "Lanmè Sèl oswa Yam Ha'Melakh nan lang ebre" (Nonb 34:3), Nap jwenn yon lot referens kom "Lanmè a" nan Ezekiel 47:8, ak "Lanmè Lès la" nan Joel 2. . </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Lòt deziyasyon nan istwa a te gen ladan "Lanmè Asfalt", "Lamè ki san pa bon" ak "Lanmè Dyab la".</div></span><span style="font-family: Yatra One; font-size: medium;"><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Li ka sanble difisil pou ou ka kwè l', men rejyon sa a te yon zòn ki te byen wouze, ki te Fertile anpil ak atirans li te tankou Jaden Edenn nan. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Men, jijman Letènèl te fè kont senk vil yo ki te nan vale a, ki te gen ladan yo vil Sodòm ak Gomò, te vin chanje fètilite nan zòn nan, jijman sa a nan zon nan te trasnfome plas la nan yon espas dezolasyon, ki reprezante jijman sou peche ak enjistis enstitisyonalize (Jenèz 13:10; Detewonòm 29:23; Jeremi 17: 6). </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Evaporasyon an ki pandye sou Lanmè Sèl la ap ba li yon brouyar konstan sou sifas li. Sa fè sonje lafimen ki tap soti nan gwo fou a ki te monte nan fon an apre destriksyon 5 vil sa yo nan Jenèz la.</div><div style="text-align: justify;"><br /></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfF-cN4ekbQZ9NSb4hy2BS7RZsAS4-ySH3QGxD1G4qORdqz1sqnGOIGJ0wr3nAlR9DXVuz6ETEQaQjnyuLIQfIbYtT4k2f8Rngrku5glB53fLKYm_s_3n7i6RBTNVJVcEuCuqnjXet7u3V0h2L6bQ9J39xZ4_OdTYDHXsRFnVycKe9N6lf4CgLOkCPYlbI/s480/Jordan%20River.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="352" data-original-width="480" height="235" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfF-cN4ekbQZ9NSb4hy2BS7RZsAS4-ySH3QGxD1G4qORdqz1sqnGOIGJ0wr3nAlR9DXVuz6ETEQaQjnyuLIQfIbYtT4k2f8Rngrku5glB53fLKYm_s_3n7i6RBTNVJVcEuCuqnjXet7u3V0h2L6bQ9J39xZ4_OdTYDHXsRFnVycKe9N6lf4CgLOkCPYlbI/w500-h235/Jordan%20River.jpg" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Larivyè Jouden</td></tr></tbody></table><h2 style="text-align: center;">MEN KISA NAP DI SOU LAK SA JODIA?</h2><div style="text-align: justify;"><div>Lanmè Mò a oswa Yam Ha'Melakh, ke yap rele tou pa lòt non yo, se yon lak sèl ki bò larivyè Jouden an sou bò kote solèy leve a ak laJide nan lwès la. Li kouche nan yon Rift nan Vale larivyè Jouden an, ak aflu prensipal li se Rivyè Jouden an menm.</div><div><br /></div><div>Apati 2019, sifas lak la se 430,5 mèt (1,412 pye) anba nivo lanmè, sa ki fè rivaj li yo pi ba elevasyon ki baze sou tè sou Latè. Li se 304 m (997 pye) pwofondè, lak hypersaline ki pi pwofon nan mond lan. Avèk yon salinite 342 g/kg, oswa 34.2% (an 2011), li se youn nan kò dlo ki pi sale nan mond lan[6] - 9.6 fwa pi sale ke oseyan an - e li gen yon dansite 1.24 kg/lit, ki fè naje menm jan ak k ap flote. Salinite sa a fè yon anviwonman piman bouk kote plant ak bèt pa ka fleri, kidonk non li. Basen nò prensipal Lanmè Mouri a se 50 kilomèt (31 mi) longè ak 15 kilomèt (9 mi) lajè nan pwen ki pi laj li.</div><div><br /></div><div>Lanmè Mò a te atire vizitè ki soti nan basen Mediterane a pou plizyè milye ane. Se te youn nan premye resort sante nan mond lan (pou Ewòd Gran an), epi li te founisè nan yon gran varyete pwodwi, soti nan asfalt pou momifikasyon moun peyi Lejip rive nan potasyòm pou angrè. Jodi a, touris vizite lanmè a sou kòt Izrayelyen, Jordanyen ak West Bank li yo. Endistri touris Palestinyen an te rankontre ak kontretan nan devlope sou kòt West Bank la akòz okipasyon Izraelyen an.</div><div><br /></div><div>Lanmè Mò a ap bese byen vit; sipèfisi li jodi a se 605 km2 (234 sq mi), ki te 1,050 km2 (410 sq mi) an 1930. Yo te fè plizyè pwopozisyon pou kanal ak tiyo, tankou yon pwojè pou Transpòte Dlo soti nan Lanmè Wouj pou ranpli Lanmè Mò, men pwopozisyon sa a te abandone. </div><div><br /></div><div><br /></div></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-18474840987516729332023-08-06T08:56:00.004-04:002023-08-06T09:05:42.536-04:00ATEYIS RELIJYE<div style="text-align: justify;"><span style="font-family: "Lexend Giga";"><br /></span></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><h1 style="font-family: "Lexend Giga"; text-align: center;">ATEYIS RELIJYE</h1><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: center;"><b>Ki sa ki ateism relijye?</b></div><div style="font-family: "Lexend Giga"; text-align: center;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="color: #2b00fe; font-family: courier;"><b>Se nan yon bon fason Lè wap jwi bonte ak abondans mond sa a gen pou l ofri nou san ou pa rekonèt ki moun ki byenfektè a, ki moun ki bay tout bagay sa a pou nou. Pi mal ankò, se lè nap pran tout bagay sa yo epi nap felisite tèt pa nou ak nap remèsye tou lòt èt imen yo; Ki oswa moun ki vivan oswa mouri pou siksè nou an.</b></span></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: courier;">_________________________</span></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Lè pèp jwif yo (The Children of Israel) travèse bò larivyè Jouden an epi yo te prepare pou antre nan peyi Izrayèl la, yo sezi pa bèlte sublime li yo. Jis imajine pou yon segond foto yo pi bèl nan nenpòt peyi nenpòt kote atravè mond lan; yon peyi kote ou ta jwenn plaj sab blan ki nan syèl la, dlo turkwaz, mòn majestueux ki kouvri ak nèj, forè vèt, dun sab amann, kaskad dlo entérésan nan mitan fon an, kèlkeswa paradi tankou kote ou ta ka imajine ...</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">konnen kèlkeswa peyi sa a, li p'ap janm gen menm bèl kalite ak peyi Izrayèl la, nan moman Jozye te antre nan li akonpaye ak pèp jwif la.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Lè sa a, dat ak fig frans yo te gwo, bon gou ak plen ak yon siwo myèl tankou nèktar ki te kouvri tout tè a lè yo tonbe. Ak chak etap nou te fè, nou te dwe fè atansyon pou evite antre nan basen yo nan dat oswa siwo myèl. Tè a te plen ak bèf, kabrit, mouton ki gen mam yo te koule ak lèt. Pa t gen ase moun pou tet yo. Li repete 21 fwa nan Tora a lefèt ke "Ereth Zavat Khalav Ou'Devash", "sa vle di tè a te koule ak lèt ak siwo myèl", difizyon nan sans literal: li koule ak plen tout fant yo. Epi fenomèn sa a te dire jiska apre destriksyon dezyèm tanp lan nan Jerizalèm.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Kounye a Kesyon pou nou poze se: Nou konnen danje pou nou viv nan abondans, donk poukisa Bondye pa t mete pitit Izrayèl yo nan yon tè arid, sèk, pou yo viv yon vi ki pi vètye kote yo ta dwe toujou ap leve je yo nan syèl la. pou yo ka nouri? Poukisa li mete nou sou yon bèl peyi konsa kote lèt ak siwo myèl ap koule tankou dlo?</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Repons lan se ke Bondye vle nou gen siksè nan monn sa a, epi pou yo gen siksè, bonè nesesè, pa tristès. Li se poto yon lavi Tora. Rav Miller eksplike ke sèvi Bondye se reflechi sou tout sa li fè pou nou, sèvi li nan rekonesans. Yon moun ki pa kontan pa sèvi Bondye, li fè respekte kòmandman yo tankou yon robot fidèl. Sèvi Bondye se chante pou li. Tout aksyon nou ta dwe sonnen tankou yon chante rekonesans. Lè ou pase yon Mezuzah, mete Tefillin ou, etap anba yon Soukkah, ou dwe sonje poukisa. Chak Mitzvah fè se yon fason pou adrese yon priyè ba li. Natirèlman, vrè kontantman ap tann nou nan monn nouvo brav la - mond k ap vini an - men nan entre-temps, nou ta dwe konnen ke pa gen okenn moun ki pi kontan pase yon jwif obsèvasyon.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Anplis de sa, chak ane, Nasyonzini ap pibliye "World Happiness Report" li a pou evalye nivo bonè nan chak peyi. Ane sa a ak prèske chak ane, Izrayelyen yo klase katriyèm nan klasman mondyal la nan moun ki pi kontan nan planèt la.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Malgre egzil yo, tan nwa yo, kwazad yo, pogrom yo, Olokòs la, fo akizasyon yo kont nou ak lènmi feròs ki bò kote nou yo...</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">si nou toujou egziste e nou tèlman remakab, se paske nou aprann kontan ak sa nou genyen nan Tora a. Men, si nou klase 4yèm, li se evidamman anpil gras a 20% nan jwif Otodòks nan peyi a ak nan pratikan an jeneral. Chak semèn nou pran yon jou konje.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Nou pwofite Shabbat, chak vandredi aprè midi nou pran yon douch cho ki pi long pase nòmal, nou mete pi bon rad nou, nou rasanble an fanmi bò tab la, nou manje bon manje. Nou jwenn tèt nou ak tèt nou, nou medite sou kontantman pou tande, pou wè, pou nou ka manje, pou nou gen yon kabann, pou nou gen rad, pou nou gen dlo k ap koule.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Nou pi rich pase wa syèk ki sot pase yo ki pratikman pa t lave tèt yo... Kèlkeswa difikilte ki parèt nan lavi nou detanzantan, nou fè eksperyans yon gwo kontantman ki pi wo pase malè nou yo, men nou jis pa konnen. ase pou wè oswa apresye li nan jis valè li.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Men, nan Pirkei Avot (3, 16) yo anseye: "Ha Chanut Petuchah ", sa vle di "Magazen an louvri". Vreman vre, magazen Bondye a ouvri 7 jou sou 7. Mond lan se yon gwo magazen, ou ka soti dimanch nan Shabbat epi pran sa ou vle. Men, annou pa bliye avètisman Tora a:</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">si ou jis pran, ou pral jwenn plen, kidonk "Tishmeru Lachem", rete sou gad ou oswa ou riske bliye Etènèl la, sèl Bondye a ...</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Ak pi bon remèd kont risk sa a se lè nap leve je nou ak plen rekonesans anvè vrè Moun ki bay tout bagay sa yo.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-39456011271347379332023-08-06T08:51:00.002-04:002023-08-06T08:51:49.174-04:00TAKING WITHOUT GRATITUDE<div style="text-align: justify;"><span style="font-family: "Lexend Giga";"><br /></span></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><h1 style="font-family: "Lexend Giga"; text-align: center;">RELIGIOUS ATHEISM</h1> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: center;"><b>What is Religious Atheism?</b></div><div style="font-family: "Lexend Giga"; text-align: center;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">It is in a great way to enjoy the Goodness and Abundance this world has to offer without acknowledging who is the benefactor, the giver of all things. Worse yet again, is to congratulate ourselves and gives thanks to other human beings; alive or dead for our success.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: arial;">_________________________</span></div><div style="font-family: "Lexend Giga"; text-align: justify;">When the Jewish people (The Children of Israel) crossed over the Jordan River and got prepared to enter the Land of Israel, they are amazed by its sublime beauty. Just imagine for a second the most beautiful photos of any country anywhere around the world; a land in which you would find heavenly white sandy beaches, turquoise water, majestic snow-capped mountains, green forests, fine sand dunes, refreshing waterfalls in the middle of the valley, whatever paradise like location you could imagine ...</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">know that whatever that country is, it will never have the same virtues and qualities as the Land of Israel, at the time when Joshua entered it accompanied by the Jewish people.</div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">At that time, dates and figs were huge, delicious and filled with a honey like nectar that covered the whole ground when they fell down. With every step we took, we had to be careful to avoid stepping into the basins of dates or honey. The earth was filled with cows, goats, sheep whose udders were dripping with milk. There weren't enough people to milk them. It is repeated 21 times in the Torah the fact that "Ereth Zavat Chalav U’Devash", “meaning the earth was streaming with milk and honey”, streaming in the literal sense: it flowed and filled all the cracks. And this phenomenon lasted until after the destruction of the second Temple in Jerusalem.</div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Now The Question to Ask is: We know the danger of living in abundance, so why didn't God place the Children of Israel in an arid, dry land, to live a more virtuous life where they should constantly raise the eyes to the sky in order to be nourished? Why did he place us on such a beautiful land flowing with milk and honey?</div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">The answer is that God wants us to be successful in this world, and to be successful, happiness is needed, not sadness. It is the pillar of a Torah life. Rav Miller explains that to serve God is to reflect on all that He does for us, to serve Him in gratitude. An unhappy man does not serve God, he enforces commandments like a faithful robot. To serve God is to sing to Him. All our actions should sound like a song of gratitude. When you walk past a Mezuzah, put on your Tefillin, step under a Sukkah, you have to remember why. Each Mitzvah performed is a way of addressing a prayer to Him. Of course, true happiness awaits us in the brave new world - the world to come - but in the meantime, we should know that there is no one happier than an observant Jew.</div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Moreover, each year, the United Nations publishes its “World Happiness Report” to assess the level of happiness in each country. This year and like almost every year, Israelis are ranked fourth in the world ranking of the happiest inhabitants of the planet.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">Despite the exiles, the dark times, the crusades, the pogroms, the Holocaust, the false accusations against us and the fierce enemies around us... </div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">if we still exist and are so remarkable, it is because we have learned to be happy with what we have in the Torah. And if we are ranked 4th, it is obviously a lot thanks to the 20% of Orthodox Jews in the country and to practitioners in general. Every week we take a day off. </div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">We take advantage of Shabbat, every Friday afternoon we take a longer hot shower than usual, we wear our best clothes, we gather as a family around a table, we eat good food. We find ourselves with ourselves, we meditate on the happiness of hearing, of seeing, of being able to eat, of having a bed, of having clothes, of having running water. </div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">We are much richer than the kings of past centuries who practically did not wash themselves… Whatever the difficulties that appear in our lives from time to time, we experience great happiness far superior to our misfortunes, but we just don't know. enough to see or appreciate it at its fair value.</div> <div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">But in the Pirkei Avot (3, 16) it is taught: "Ha Chanut Petuchah ", meaning "The store is open". Indeed, God's store is open 7 days a week. The world is a big store, you can come from Sunday to Shabbat and take whatever you want. But let's not forget the warning of the Torah: </div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">if you just take, you will get full, so “ Tishmeru Lachem”, be on your guard or you risk forgetting The Eternal, the Only God ... </div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;">And the best remedy against that risk is to raise our eyes full of gratitude to the true Giver of all things.</div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div><div style="font-family: "Lexend Giga"; text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-78723380967759207572023-07-14T14:10:00.003-04:002023-07-14T14:21:54.783-04:00TWA KALITE PERFEKSYON MANTAL<div style="text-align: justify;"><br /></div><span style="font-family: verdana; font-size: medium;"><h2 style="text-align: center;">NAP JWEN TWA KALITE PERFEKSYON MANTAL NAN LAVI A</h2><div style="text-align: justify;"><br /></div></span><div style="text-align: justify;"><span style="font-family: verdana;">1 Paske, se konsa, li ekri ke nap jwenn twa kalite pèfeksyon mantal nan lavi a:</span></div><div style="text-align: justify;"><ul><li><span style="font-family: verdana;"><i><b>1) pèfeksyon mantal la akeri pa fòmasyon,</b></i></span></li><li><span style="font-family: verdana;"><i><b>2) pèfeksyon nan konstitisyon natirèl la nan fakilte imajinasyon imen an ak,</b></i></span></li><li><span style="font-family: verdana;"><i><b>3) pèfeksyon moral ki pwodui nan sipresyon an. nan tout panse ki gen plezi kòporèl ak tout kalite anbisyon sòt oswa move</b>.</i></span></li></ul></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Kalite sa yo, jan sa byen konnen, Moun saj yo ap posede yo nan diferan degre, epi gen degre fakilte pwofetik la kap varye selon diferans sa a.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Fakilte kòporèl yo, jan nou konnen yo, pafwa yo fèb anpil, epi yo fatige, ak yo gen koripsyon, e pafwa nap jwenn yo nan yon etad sante.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Limajinasyon se sètènman youn nan kapasite sa yo ki gen nan kò a. Se poutèt sa, nap jwenn pwofèt kap pèdi pouvwa yo te gen pou yo te ka pwofetize, lè yo nan lapenn, oswa lè yo fache oswa lè yo afekte menm jan sa a tou.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>Moun saj nou yo te di: Enspirasyon an pa vin jwenn yon pwofèt lè li tris oswa lang. Sa se rezon an ki te fè Jakòb papanou pa t ka resevwa okenn revelasyon pandan peryòd dey li a, lè imajinasyon li te okipe ak pèt Jozèf la. Menm bagay sa a te rive ak Moyiz, lè li te nan yon eta depresyon akoz anpil pwoblèm li yo, ki te dire soti nan bougonnen Izrayelit yo akòz move rapò espyon yo, rive nan lanmò gèrye nan jenerasyon sa a. .</b></span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Moyiz pa t resevwa okenn mesaj nan men Bondye, jan l te konn fè l, byenke li pa t resevwa enspirasyon pwofetik nan fakilte imajinasyon an, men dirèkteman nan entèlijans li. Nou te mansyone plizyè fwa Moyiz, menm jan ak lòt pwofèt yo, pa t pale an konparezon. Sa a pral eksplike pita (chap. xlv.), men se pa sijè a nan chapit prezan an.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Te gen tou moun ki te pwofetize pou yon ti tan epi apre sa te sispann fè li tout ansanm; se konnen yon bagay te rive ki te fè moun sa yo sispann pwofetize.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Menm sikonstans la te fèt ak dominasyon nan tristès ak matyèn, sa a te san dout kòz dirèk nan entèripsyon an nan pwofesi a pandan ekzil la:</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>Yon moun dwe mande, èske ta ka gen yon pi gwo malè pou moun pase sa a: se yon esklav, te achte pou lajan nan sèvis inyorans ak voluptueux? Mèt, ak san fòs kont yo, depi yo ini nan tèt yo absans la nan konesans vre ak fòs la nan tout dezi bèt?</b></span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Move eta sa a te pwofetize pou nou nan pawòl sa yo: “Yo pral kouri alawonnbadè, ap chèche pawòl Bondye a, epi yo p ap jwenn li” (Amòs 8:12); "Wa yo ak chèf yo pami nasyon yo, lalwa pa la ankò, ni pwofèt yo pa jwenn vizyon ki p'ap janm fini an" (Lamantasyon 2:9). Sa a se yon reyalite reyèl, ak kòz la se evidan; kondisyon yo [nan pwofesi] yo te pèdi. Nan peryòd mesianik la, konbyen tan li kòmanse! Pwofesi a pral nan mitan nou ankò, jan Bondye te pwomèt la.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">2 Li nesesè pou nou konsidere nati enfliyans diven, ki pèmèt nou panse e ki ba nou divès degre entèlijans. Pou enfliyans sa a ka rive jwenn yon moun sèlman nan yon ti mezi, ak nan egzakteman menm pwopòsyon an ta Lè sa a, se kondisyon entelektyèl li, pandan ke li ka rive jwenn yon lòt moun nan yon mezi konsa ke, anplis pwòp pèfeksyon li, li kapab mwayen an. nan pèfeksyon pou li. lòt moun. Ka menm relasyon an ka obsève nan tout Linivè.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Gen èt ki tèlman pafè ke yo ka gouvène lòt èt, men gen tou èt ki pafè sèlman nan limit ke yo ka gouvène tèt yo epi yo pa kapab enfliyanse lòt èt.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>3 Nan kèk ka enfliyans Entèlèkt Aktif la rive sèlman nan fakilte lojik la epi li pa nan fakilte imajinè a; swa akòz ensifizans enfliyans sa a, oswa akòz yon defo nan konstitisyon an nan fakilte imajinasyon an, ak enkapasite a konsekan nan dènye a resevwa enfliyans sa a: sa a se kondisyon an nan saj yo oswa filozòf.</b></span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Sepandan, si fakilte imajinè a natirèlman nan kondisyon ki pi pafè yo, enfliyans sa a kapab, jan nou menm ak lòt filozòf te eksplike, rive nan tou de fakilte lojik ak imajinasyon li: sa a se ka a nan pwofèt yo.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Men, pafwa, li rive ke enfliyans nan rive nan fakilte a imajinè sèlman akòz ensifizans nan fakilte a lojik, swa nan yon defo natirèl oswa nan neglijans nan fòmasyon. Sa a se ka a ak moun eta yo, lejislatè, divinò, majistè, ak moun ki gen rèv vre, oswa ki fè bèl bagay ak mwayen etranj ak atis sekrè, byenke yo pa moun ki gen bon konprann; tout sa yo fè pati twazyèm kalite a.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-71400611000763314872023-05-29T09:52:00.001-04:002023-05-29T09:52:02.451-04:00KIJAN NAP GADE GOU AKèk ane de sa, Japon te fè fas a yon mank de pwason, ki te mennen nan enpòte pwason ki soti lòt bò dlo. Sepandan, pwason ki te vwayaje pandan plizyè jou sou bato yo tap pèdi gou fre karakteristik yo. Pou remèdye pwoblèm sa a, yo te enstale frizè sou bato yo pou konsève fraîcheur pwason yo pandan transpò. Malerezman, menm yon fwa dekonjle, pwason yo pa t 'reprann gou natirèl yo.<div><br></div><div> Nan rechèch yo pou jwenn Yon solisyon, Japonè yo te deside enstale basen dlo sou bato yo, kidonk pèmèt pwason yo naje pandan vwayaj la. Sa te asire yo rive nan Peyo Japon vivan. Sepandan, menm ak amelyorasyon sa a, goumè pa t 'kapab jwenn gou nan pwason fre ki kenbe lokalman. Jwenn yon solisyon pou konsève gou natirèl pwason an san okenn degradasyon se te yon defi.</div><div><br></div><div> Lè sa a, yon chèchè Japonè sijere entwodwi yon ti reken nan basen an. Malgre ke lide sa a te sanble fou paske reken an ta ka manje pwason yo, chèchè a te eksplike ke pwason ki pral siviv yap nan bon kalite eksepsyonèl. Entrige, yo te eseye eksperyans la ak tout bon, reken an te manje kèk pwason, men Pearson sa yo ki te echape Chas reken an yo te jwenn yon bon gou.</div><div><br></div><div> Chèchè a te revele sekrè li nan eksplike ke pwason yo pa sèlman bezwen dlo pou yo viv, men yo bezwrn enèji tou. Yo jwenn enèji sa a lè yap fè fas ak yon menas lanmò ak difikilte pou yo chape anba li. Nan bato yo, pwason ki te pase tan yo evite reken an te devlope yon enèji ekstraòdinè ki te amelyore gou yo.</div><div><br></div><div> Istwa sa a anseye nou yon leson ki gen anpil valè: nan lavi, tout moun gen defo ak eprèv yo simonte. Lè nou konfwonte yo ak korije yo, nou devlope yon enèji ekstraòdinè. Li se enèji enteryè sa a ki pral ba nou "yon bon gou", sa vle di moun ki te eksplwate totalman fòs enteryè yo. Avèk èd Dye, pandan n ap goumen pou simonte defo nou yo ak eprèv nou yo, n ap devlope yon fòs enteryè ki pral fè nou eksepsyonèl. (Fèyè Avot oswa Banim n°173)</div><div><br></div><div> Binyamin Benhamou</div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-73132330196214196672023-05-08T04:53:00.002-04:002023-05-08T05:24:39.017-04:00ESKE NAP JWENN PIZZA KASHER NAN YON RESTORAN NON KASHER<div style="text-align: justify;"><span style="font-family: Aclonica;"><span style="color: #666666;"><br /></span></span></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><h2 style="color: #666666; font-family: Aclonica; text-align: center;">TORAH-BOX - KESYON KASHROUPT:</h2><div class="separator" style="clear: both; color: #666666; font-family: Aclonica; text-align: center;"><iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='472' height='285' src='https://www.blogger.com/video.g?token=AD6v5dwSR2UwGsMXmDMU_qPtgXNniES7giKmbefR6sekKqMHh5p4MXl_1QEwwrKOUdeQPrmXJMNq535MNUsFn52slw' class='b-hbp-video b-uploaded' frameborder='0'></iframe></div><div style="color: #666666; font-family: Aclonica; text-align: center;"><br /></div><h3 style="text-align: center;"><span style="color: #0b5394; font-family: Syncopate;">Lakay Pizza Hut - Eske Nap Jwenn Yon Pizza Margarita Kasher?</span></h3><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><span style="font-size: x-small;">0:01</span></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">Se konsa, ki jan ou kòmande nan Pizza Hut tou? Li pa kasher, pa vre? Ou wè, mwen te pran yon Pizza Margherita. Kisa ki gen ladan l'; Se farin, sòs tomat, ak fwomaj; li dwa nan kasher, wi. Èske nap jwenn Pizza kasher nan nenpòt nan etablisman yo?</div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">0:15</div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><span style="font-size: large;">Absoliman pa – Kit se: Pizza Hut, Pizz'abbit, Domino's Pizza oswa</span></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">0:18</div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">Yon pitza atizan an nan kwen lakay nou, ou pa ka manje l, menm si se pi senp nan Pizza yo li te ye, ki gen sèlman farin, sòs tomat, ak fwomaj ak pètèt legim, tankou: dyondyon, piman, etc.</div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">Non, ou pa ka manje yon Margarita nan nenpòt restoran. Repons lan se tou senpleman non, paske nan nenpòt restoran, yon farin Pizza Margarita ap reprezante omwen twa pwoblèm nan Kashrout: </div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"></div><blockquote><div style="color: #666666; text-align: justify;"><i><span style="font-family: verdana;">1) fwomaj nap jwenn nan Pizza yo pa kasher, yo souvan fèt ak pwodwi bèt ki pa Kasher, ak yap kwit tout Pizza sa yo menm fou a ki pa Kasher, epi depi restoran yo regilyèman ap prepare Pizza ak Janbon, </span></i></div><div style="color: #666666; text-align: justify;"><i><span style="font-family: verdana;"><br /></span></i></div><div style="color: #666666; text-align: justify;"><i><span style="font-family: verdana;">2) pou egzanp: menm yon Pizza san fwomaj pa ka Kasher ak gou kochon an ki gen nan yo; sou lòt bò a, </span></i></div><div style="color: #666666; text-align: justify;"><i><span style="font-family: verdana;"><br /></span></i></div><div style="color: #666666; text-align: justify;"><i><span style="font-family: verdana;">3) farin lan nan gwo volim nan chenn Pidzerya tankou Pizza Hut trè souvan ap itilize pwodui amelyoran nan farin lan ki ka gen orijin bèt (animal). </span></i></div></blockquote><div style="color: #666666; font-family: Aclonica; text-align: justify;"></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">Tankou mono ak digliserid nan asid gra, oswa Pentosanase ak amilaz; </div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">nap jwenn menm pwoblèm sa a nan Pizza atizanal yo, oswa nan Pizza conjele nan frizè yo. </div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><span style="font-size: large;">Se poutèt sa, yon moun pa ka manje yon Pizza chak jou san yon sipèvizyon rabinik sou restoran yo,</span> </div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">ak sou fabrikasyon Pizza nan frizè yo, tout Pizza yo ap Kasher sèlman, si yo gen yon senbol tanpon Kasher sou bwat la.</div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;">[Mizik]</div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div><div style="color: #666666; font-family: Aclonica; text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-73877763310089597262023-04-29T23:46:00.006-04:002023-04-30T00:28:20.671-04:00QUE VIVA O RAV<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhG3_RBAb8-fsoTHRrFbGxpIQ6pROCqB9u5o5J6MvgoRJFdq17Vgm_jeX9PygC5tPLMK6_TO0clyyl3SuFwnaOydzK-SoToVPSf0Tr_CfoRDEM2cZfGpp2azgxBd0IjEjAtXYU_zA2GoY42dtF59JAXiMSUhj63pFrNHP5K2gxNFY2nihsc8lpiYpi3MA/s561/Plegaria%20Portugues.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="491" data-original-width="561" height="355" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhG3_RBAb8-fsoTHRrFbGxpIQ6pROCqB9u5o5J6MvgoRJFdq17Vgm_jeX9PygC5tPLMK6_TO0clyyl3SuFwnaOydzK-SoToVPSf0Tr_CfoRDEM2cZfGpp2azgxBd0IjEjAtXYU_zA2GoY42dtF59JAXiMSUhj63pFrNHP5K2gxNFY2nihsc8lpiYpi3MA/w560-h355/Plegaria%20Portugues.jpg" width="560" /></a></div><br /></div><h2 style="text-align: center;"><span style="font-family: Aclonica;"> ORAÇÃO: "QUE VIVA O RAV" EM PORTUGUÊS</span></h2><h3 dir="rtl" style="text-align: right;"></h3><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;"><span>רבונו של עולם, תרחם על רביומורי הרב אליעזר בן עטיא שליט"א, שיחיה ולא ימות, </span><span>רבונו של עולם, תרחם על רביומורי הרב אליעזר בן עטיא שליט"א, שהוא כולו מחובר קשור באזיקים על פצוע בגוף ובנפש, שהנך מביא עליו את כל היסורים שבעולם,</span></span></h3><span style="font-family: Comfortaa;"><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Mestre do Universo, Tenha Misericórdia de Meu Rabino Eliezer Ben Etyá Sh'litá,</div><div style="font-size: large; text-align: justify;"><br /></div><h3 style="font-size: large; text-align: justify;"><b>Que meu Rabino viva e não morra!</b></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Mestre do Universo, Tenha Misericórdia de Meu Rabino Eliezer Ben Etyá Sh'litá,</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Ele é meu Professor, visto que ele está todo ferido, amarrado e algemado no corpo e na alma, sobre quem trazes todo o sofrimento do mundo,</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">את כל דינים, כשל כוח הסבל, תרחם עליו שהוא מוכן לקבל על אצמו את כל היסורים שבעולם,</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Com todos os julgamentos sobrevindos, visto que lhe faltam forças para suportar, tenha misericórdia dele, aquele que está disposto a tomar sobre si todos os sofrimentos do mundo,</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">לטייל כל יום בכל ההיכלות, ולעבור כל יום ויום את כל השבעת מדורי הגהינום, בכל המסירויות עד אין סוף, במסירות נפש ממש, בעינויי הגוף ובעינויי נפש, בתפילות אין סוף סופיות, בתחנונים בקשות ובסיגופים.</span></h3> <div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Ele passa seu tempo vagando pelos corredores todos os dias, todos os dias ele cruza as sete seções do Gehinnon (o inferno). Com todos os seus sacrifícios sem fim, dedicados com verdadeira autodeterminação, ele passa torturando seu próprio corpo e sua própria alma; com orações sem fim, ele passa seu tempo em súplicas e pedidos.</div><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">רבונו של עולם, אוי תרחם עליו, תרחם, תרחם על הקהילה הקדושה, תרחם על ל"ו צדיקים שבדור שלוקחים עליהם את חל היסורי העולם הזה, אוי, אוי, אוי, רבונו של עולם תרחם עליו ועלינו, ותבטל מעלינו ומעל כל עם ישראל את כל הדינים הנוראים</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Mestre do universo, oh, tenha misericórdia dele, tenha misericórdia, tenha misericórdia da comunidade sagrada, tenha misericórdia dos 36 Tzaddikim que estão nesta geração e que assumem sobre si todos os sofrimentos deste mundo.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Oh, oh, oh Mestre do Universo, tenha piedade dele e de nós. E cancele todos os julgamentos severos e decretos terríveis que pesam sobre nós e sobre todo o povo de Israel.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">שניחיי ולא נמות, תרחם על עם ישראל, תרחם על עם ישראל, "הניני בידך כחומר ביד היוצר", תרחם על רבי, מורי הרב אליעזר בן עטיא שליט"א, רחם עלינו ועל כל עמך ישראל, תן לנו תקוה ולא נאבד את ימינו ושנותינו בהבל וריק, ותרחם על כנסת ישראל עם קדשך המשוכה אחריך, כלה קרואה בנעימה באהבתיך ובחמלתך</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Que possamos viver e não morrer, tenha misericórdia do povo de Israel, tenha misericórdia do povo de Israel, "estou em sua mão como a matéria nas mãos do criador", tenha misericórdia de meu Rebe, meu professor, o Rav Eliezer Ben Etiyah Shelit "a, tenha misericórdia de nós e de todo o seu povo Israel, dê-nos esperança para que não desperdicemos nossos dias, nem nossos anos em vão e nada, e tenha misericórdia da santa assembléia de Israel que segue atrás de você , Uma noiva docemente chamada em seu amor e compaixão.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">ותבטל את כל הדינים מעל רבי ומורי הרב אליעזר בן עטיא שליט"א , מעלינו ומעל כל עם ישראל גשמיות וברוחניות, ותצילנו מאש הכעס הבוער בנו יומם ולילה, שעל ידו הננו מבעירים, את אש הגהינום, ומעוררים דינים עלינו ועל עמך בית ישראל, תן לנו תקווה ולא נמות ונקיים בשנה זו נקום נקמת דם עבדך השפוך,</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">E anule todos os decretos que estão acima do meu Rebe e professor, o Rav Eliezer Ben Etiyah Shelit"a, anule todos eles acima de nós e acima de todo o povo de Israel, tanto física quanto espiritualmente. E salve-nos do fogo da ira que arde em nós dia e noite, pelo qual acendemos o fogo do Gehinnon (o inferno), e causamos julgamentos contra nós e seu povo, a casa de Israel. Dê-nos esperança de que não morreremos e que permaneceremos vivos este ano, que a vingança seja feita pelo sangue derramado de seu servo.</div><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">ונזכה להפיץ את התפילות של הרב, ולקרוא אותם יומם ולילה ללא הפסק שניה, וללמוד את כל התפילות בעיון רב עם המקורות שלהם: בגמרא, מדרש, זוהר ועץ חיים, כי העיקר זה להפיץ את התפילות עד שלכל יהודי ויהודי יהיות התפילות האלה, ולהפיץ אותם במסירות נפש,</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">E que temos o mérito e privilégio de divulgar as orações do Rav, e lê-las dia e noite sem parar por um segundo, que podemos estudar todas as orações com muito cuidado com suas fontes; na Gemara, no Midrash, no Zohar e no Etz Haim, porque o principal é espalhar as orações até que cada judeu tenha essas orações e divulgá-las com autodeterminação,</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">וללמוד אותם במסירות נפש, על ידי זה נכלל באדם קדמון דאדם קדמון , ועל ידי זה תבוא מיד הגאולה, וננצל ממלחמת גוג ומגוג , כי יי מצפה שלכל יהודו ויהודי יהיו אלו התפילות שנכתבו במסירות נפש עילאית, ואין לנו שום הבנה בהם,</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">E que possamos aprendê-las com dedicação, e que através disso sejamos incluídos no Adam Kadmon de Adam Kadmon (o Adão supremo), e que isso acelere a Geulá (A redenção final) e que sejamos salvos da guerra de Gog e Magog, porque o Eterno espera que todos os judeus tenham essas orações escritas com devoção suprema; e do qual não temos entendimento.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">כי רק לעתיד לבוא יתגלה לנו מעט מזעיר חלק מטריליון מגדולתם וסודותהם, והכוח לפעול מיד את כל אשר כתוב בהם, שכולם נמשכין מאדם קדמון דאדם קדמון, מסוד המנורה הטהורה, שעליה אומר הקדושת לוי בפרשת תרומה, שאור המנורה נמשך מהאור הגנוז, שבכלל לא יכול להתלבש בעולם הזה,</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Porque somente no futuro uma pequena fração de um bilhão de sua grandeza e seus segredos nos serão revelados, e o poder de agir imediatamente sobre tudo o que está escrito neles, que todos eles são extraídos de Adam Kadmon De Adam Kadmon, do segredo da Menorá pura; Kedushat Leví fala sobre esse assunto, ao comentar a Parashá de Terumá, dizendo que a luz da Menorá vem da luz dos 7 dias da criação chamada "Or Ha'Ganuz", uma luz que não pode ser coberta ou usada para nada neste mundo.</div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">ובזכות זה הרב ימשיך לחיות כמו יוכבד 250 שנה (רמב"ן בראשית מו"טו) כי יוכבד 250 + 40 שנה של המדבר עד שנכנסו לארץ, ונקברה בארץ הגליל בסמוך לטבריה,</span></h3><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">E que em mérito disso pode o Rav continuar a viver como Yoheved que viveu por 250 anos (diz o Ramban em Bereshit 46:15); porque Yoheved viveu 250 + 40 anos no deserto até entrarem na terra prometida, e ela foi sepultada na terra da Galileia perto de Tiberíades.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><h3 dir="rtl" style="text-align: justify;"><span style="font-size: large; font-weight: normal;">כי התפילות הללו חם כמו נר לכל העולם, לחפש בגנזיא דמלכא, ולגלות את כל הסודות התורה, ועל ידי זה הרב יחיה נ"ר שנים, כי כל אדם יכול לחיות נר שנים, כי הגאולה תהיה, ואז יתגלה משיח בן דויד בשלמות, וירד הבית המקדש של אש, ובזכות זה נזכה לביאת המיח צדקינו, ולגאולה השלמה במהירה אמן ואמן.</span></h3><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Porque essas orações são tão importantes quanto uma lâmpada para o mundo inteiro, que é usada para procurar "Guinezaya De Malka" (Os Tesouros da Rainha), E para revelar todos os segredos da Torá, e através disso que o mestre viva. Que viva o Rav por muitos anos, porque cada pessoa poderá viver muitos anos, porque a redenção acontecerá, e então o Messias filho de Davi será plenamente revelado, e o templo de fogo descerá, e graças a isso teremos o mérito de ver a vinda do Mashiah Tzedekeinu, e a redenção completa muito rapidamente, amém e amém.</div><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div></span><div style="text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-50746699771106964552023-04-02T11:14:00.023-04:002023-04-30T00:34:04.284-04:00KISA KI RELE CHABAT HA'GADOL<div style="text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPjz8ZM-Kou9LgBamLoM5orsK72hKDpjLjKP0wbeSR72stFXKr9is5bpDKi3PZkQ8mLKBfW4IIweE-wR-HZvIJs6namBZbria5mdwAtm1AywyUgHr8pu6PNspNC_L6dBJ6DyDh6d5Kn7rLnN14YPszRFRTjO6uofDduTjHPadopy6A6IO_NOTtsRPLZw/s609/Mouton.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="264" data-original-width="609" height="228" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPjz8ZM-Kou9LgBamLoM5orsK72hKDpjLjKP0wbeSR72stFXKr9is5bpDKi3PZkQ8mLKBfW4IIweE-wR-HZvIJs6namBZbria5mdwAtm1AywyUgHr8pu6PNspNC_L6dBJ6DyDh6d5Kn7rLnN14YPszRFRTjO6uofDduTjHPadopy6A6IO_NOTtsRPLZw/w581-h228/Mouton.jpg" width="581" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: times;"><b>Ti Mounton an, se te yon fo bondye li te ye nan Peyi Lejip la, Men Letènèl bannou lòd<br />pou nou manje fo bondye moun yo, se konsa li montre ke bagay sa yo, pa gen oken pouvwa.</b></span></td></tr></tbody></table><br /></div><span style="font-size: medium;"><h2 style="font-family: verdana; text-align: center;">Samdi ki vin Pase a, Nou te Rele l' Shabat Ha'Gadol, Pou Kisa? </h2><div><span style="font-family: Comfortaa;">Nap jwenn nan Bib la sou fèt Pak la ki di konsa: Pale ak tout Kominote Pep Izrayèl la, wap di moun yo konsa:</span><span style="font-family: verdana;"> </span></div><div style="font-family: verdana;"><br /></div><div style="font-family: verdana;"><blockquote><i><b>"Nan dizyèm jou Mwa sa a, chak moun dwe pran yon ti mouton pou yo (manje), dapre chak fanmi yo nan zansèt moun yo, yap pran yon ti mouton pou chak fanmi (Egzòd 12:3)"</b></i></blockquote></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Nan Semèn sa a ki komanse jodia, nap selebre fèt Pesakh la, ki vle di Pak nan lang ebre. E Samdi sa a rele Shabat Ha'Gadol paske li se dènye samdi ki tonbe anvan Fèt Pak la. Men gen plizyè lot rezon pou kisa nou rele l' "Shabat Ha'Gadol" ki vle di gran Shabat:</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">1. Rezon ki pi koni a se paske dizyèm jounen nan mwa Nisan nan te tobe yon Samdi nan ane 2448 lè pèp Izrayèl la te pran yon ti mouton, ki te youn nan bondye moun peyi Lejip yo. Epi yo te mare l nan pye kabann lan, jan Bondye te bay lòd la. Anplis de sa, Moyz te avèti moun peyi Lejip yo ke nan fen kat jou Bondye ta pral voye dènye fleo a, ki te lanmò premye pitit chak youn nan moun yo. Lè premye pitit moun yo te tande avètisman sa a, yo te deside goumen pou yo te ka sove lavi yo; e yo te vin revòlte kont farawon an, e yo te touye lame peyi lejip la ak pwòp paran yo tou. Se poutèt sa nou rele samdi ki tonbe anvan fèt Pak la Shabat "Shabat Ha'Gadol" (Gwo Shabat), akòz gwo Mirak ki te fèt nan jou sa a.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">2. Nan Lekti Pwofèt ki gen nan Shabbat sa a, nap li nan liv pwofèt Malachi ki di konsa: "Gade, mwen pral voye Eliyah Ha'Navi ba ou, anvan gwo jounen ak pè Letènèl la vini." Jou redanmsyon an rele "Ha'Gadol" (Gwo). Se poutèt sa Shabat sa a te resevwa menm non an tou, ki montre ke nap tann Eliyah Pwofèt la rive nan Fèt Pak la lè tout pep ap chita devan Sedè nan tab nou pou manje Pak la, lap vin anonse redanmsyon a.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">3. Anplis mo "gwo" a, Gadol vle di "granmoun" tou. Nan pep Izrayèl la, yon timoun konsidere kòm yon granmoun a laj de 13 an akòz ke se nan moman sa a ke lap pran obligasyon li pou li akonpli tout Komandman yo ki nan Tora a. Ki vle di pou nou ke sou Shabat sa a, pèp Izrayèl la te vin granmoun, lè sa a yo te akonpli premye Komandman ke Letènèl te kòmande yo.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">4. Nan Shabat sa a, se nòmal pou Raben, Lidè nan kominote a bay yon gwo diskou sou lwa kap montre ki nap fète Pak la, se poutèt sa tou nou rele li gwo Shabat la.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">5. Semenn sa a tou nap selebre Sedè Pak la kote nap resevwa gwo fòs pou nou soti nan esklavaj materyèl nan lavi nou epi nap jwenn benediksyon kap ede nou pou tout ane a, epi depi gwo fòs sa a vin jwenn nou nan jou Shabat sa a. Shabat la te gen orijin yon gwo benediksyon pou tout semèn nan. Se poutèt sa tou nou rele l Shabat Ha'Gadol.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">6. Moyz ki te premye Raben nou te mande farawon an yon jou repo (yon chabat) pou ebre yo. Lè Shabat la te fini moun yo te dwe dirèkteman tounen nan esklavaj yo. Men, nan dènye Shabat sa a anvan fèt pak la moun yo te kite peyi Lejip la, yo te repoze epi yo pa te tounen esklav ankò. Se poutèt sa tou nou rele li gwo Shabat, paske nou resevwa fòs pou pwolonje repo Shabat la pou rès semèn nan tou, epi konsa nap selebre Pak la san okenn esklavaj.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">7. Tora a rele jou fèt Pak la, "Shabat" tou (jan li ekri: "Epi yo pral konte (Omè a) jou ki vin apre shabat la"). Kidonk, Bib la rele premye jou pak la Shabat tou, se poutèt sa a tou ke "Gwo Shabat la" ap fè nou sonje semèn sa a lè nou gen lod pou selebre "yon ti Shabat".</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Ane nou gen kounyè a, 10 nan mwa Nisan nan te tonbe sou Shabat tou, menm jan li te tonbe nan ane 2448 lè nou te soti kite peyi Lejip la.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Kidonk, kèlkeswa rezon an, nou dwe pwofite Shabat sa a pou nou reflechi sou fason nou ka amelyore liberasyon nou an. Ki sa nou vle sakrifye pou tèt nou, pou wete tèt nou nan ledven an, paske nan fèt pak la Bondye te bay lòd pou nou pa manje pen gi gen ledven nan Semèn lè nap selebre Pak la, se pou nou reflechi kijan nap soti kite pwòp peyi Lejip nou an?</div><div style="font-family: verdana; text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjL7wnaIJ9rr2mysyrprUQUi7rrALUOsaxC17hZvvtrnFRWSaAlcafN77W89OGHWj9rZXEpLEf7EbMgtELfpjG1NJ71t4HF9084u0lBwG4Mu9YizpQb5xKSFSwkcXUKwZucvwWvoRxkeMey1TOLp08iOpk4-OVMf0ck4-pN25IdgiKA_ZZuFQCcU4d7VQ/s609/Matsot.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="264" data-original-width="609" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjL7wnaIJ9rr2mysyrprUQUi7rrALUOsaxC17hZvvtrnFRWSaAlcafN77W89OGHWj9rZXEpLEf7EbMgtELfpjG1NJ71t4HF9084u0lBwG4Mu9YizpQb5xKSFSwkcXUKwZucvwWvoRxkeMey1TOLp08iOpk4-OVMf0ck4-pN25IdgiKA_ZZuFQCcU4d7VQ/w533-h240/Matsot.jpg" width="533" /></a></div><div style="font-family: verdana; text-align: center;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;">Men </span><span style="font-family: verdana;">lòd Bondye te bay nan liv Egz</span><span style="font-family: verdana;">ò</span><span style="font-family: verdana;">d la: <i><b>"</b></i></span><span style="font-family: verdana;"><i><b>Pandan sèt jou (Pak la), nou dwe manje Pen San Ledven. Se poutèt sa, ke soti nan premye jou nan fèt Pak la, nap wete Ledven an Lakay nou. Paske, nenpòt moun ki manje Pen ki gen Ledven depi premye jou a jouk setyèm jou a, moun sa a pral disparèt nan mitan pèp Izrayèl la (Egzòd 12:15)."</b></i></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><i><b><br /></b></i></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><i>Pandan sèt jou, n'ap manje Matsot (Pen San Ledven an). Sou setyèm jou a, n'ap fè fèt pou Letènèl. Moun yo ap manje Pen San Ledven pandan sèt jou yo. Epi nou p'ap janm wè pen ki fèt ak ledven lakay ou, ni nou p'ap janm jwenn Ledven nan posesyon ou nan tout fwontyè ou yo (Egzòd 13:6-7).</i></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><i><br /></i></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><i><b>Nap selebre Pak la, "Nan premye mwa a, nan katòzyèm jou a, fèt la ap komanse lè solèy la ap kouche, li se fèt Delivrans lan li ye, pou Letènèl. Epi nan kenzyèm jou nan menm mwa a, se fèt Pen san Ledven pou Letènèl. Pandan sèt jou, n'ap manje Pen San Ledven... 7 Nan premye jou a, n'ap reyini pou Bondye. Nou pa dwe fè okenn travay ... 8 N'ap pote yon ofrann boule nan dife bay Letènèl pandan sèt jou fèt Pak la; Epi nan setyèm jou a, fèt Pak la ap fini, nan jou sa a nap reyini tout pèp la. E nou pa dwe fè okenn travay na jou sa a (Levitik 23:5-8)."</b></i></span></div><div style="text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Diskou pa Ishai Harari</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><br /></div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-47844120372241596892023-03-17T08:01:00.006-04:002023-03-17T14:50:50.583-04:00KABALAH - SOD HA’TORAH - PARSHAT VAYAKHEL-PEKUDEI <span id="docs-internal-guid-a3512637-7fff-d7e4-593f-950a1d96b16f"><h1 dir="ltr" style="line-height: 1.38; margin-bottom: 6pt; margin-top: 20pt; text-align: center;"><span style="font-family: Arial; font-size: 20pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 400; vertical-align: baseline; white-space: pre-wrap;">NOAM ELIMELECH REMEZ & SOD HA’TORAH - PARSHAT VAYAKHEL-PEKUDEI </span></h1><h2 dir="ltr" style="line-height: 1.38; margin-bottom: 6pt; margin-top: 18pt; text-align: center;"><span style="font-family: Arial; font-size: 16pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 400; vertical-align: baseline; white-space: pre-wrap;">COMMENT' 1</span></h2><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: center;"><span style="background-color: white; font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">יְחִידוּת לימוד</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">1</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">אלה פקודי המשכן כו׳. הנה התורה [י"ל] לכמה פנים, ונראה לפרש דהנה גדולה מעשה הצדקה, הנותן צדקה לצדיק השלם שעושה יחוד במדות העליונות, כידוע שיש שני מדות צדיק וצדק, וע"י הצדיק המקבל את הצדקה הוא מעלה את הה׳ אחרונה שהיא איתנו בגלותינו למדת צדק ונעשה צדקה, </span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">1</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">These are the orders of the Mishkan, etc.</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> Here this is referring to the Torah of the Sparks of holiness, that could be expressed in several ways, and this is seemingly interpreted in a great and acceptable way, with regards to the act of Tzedakah (charity). Which goes to say that whoever gives Tzedakah (charity) to the perfect Tzadik (the righteous man) who himself is connected to the divine in the loftiest and elevated Midot (virtues), as it is known that there are two types of Midot (virtues) in that regard; the Midah of the Tzadik and the Midah of Tzedek (Justice or righteousness). The Midah of Tzedek is performed by the Tzadik who receives the Tzedakah; and then he exalts or elevates the last or distant (sparks of) Godliness which were exiled with us in our Galut (exile), he brings them up to the Midah of righteousness and by this avodah we do justice with Tzedakah.</span></p><br /><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">2</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">ואז העולם מלא ושבע כל טוב שפע וברכה ורחמים וחיים ובני ומזוני ושלום עד אין קץ ותכלית הנשפע ע"י הצדיק המקבל את הצדקה, וע"י הולכת ההשפעה לכל העולם לכל אחד ואחד די מחסורו והצטרכותו. וזה מרומז בפסוק "ונתנו איש כופר כו׳", מלת ונתנו האותיות למפרע הוא ג"כ ונתנו כנ"ל, שע"י הצדקה בא צדקה לעולם: </span></p><br /><br /><br /><br /><br /><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">2</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">And then the world becomes full and satiated</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> with all types of good things; which comes in the form of abundance and blessing, mercy and life, children, Parnassah (sustenance) and peace to no end. And this is a purpose that is affected by the Tzaddik (righteous one) who receives the Tzedakah (charity), and by this effect reaching the whole world, everyone has enough for his lack and need. And this is implied in the verse "And each person shall give a ransom for his Nefesh (soul), etc. [Shemot 30:12]. And the word used here is “Ve’Natnu” (shall give). And you may also notice how it is spelled in the Holy language; it would still be pronounced “Ve’Natnu”, even if it is spelled backward, as you might be able to verify it above; which in essence means that it is by means of Tzedakah that righteousness and justice comes to the world:</span></p><br /><br /><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">3</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">והנה יש שלש מדרגות צדיקים. יש צדיק שאינו משגיח לחשוב בקבלתו הצדקה לטובת והנאת עצמו, אלא כל כוונתו הוא כדי שיושפע עי"ז שפע טובה לכל ישראל, ותמיד נפשו ורצונו הטוב משתוקק לראות בשמחת ישראל שלא יחסר להם כל טוב, אבל מה שנוגע לו להצטרכותו אינו משגיח כלל וכלל והכל בעיניו כאילו ביתו מלא ומוכן כל טוב, </span></p><br /><br /><br /><br /><br /><br /><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">3</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">And you may notice here that there are three righteous steps</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">. First of all, there should be a Tzaddik who doesn’t care to even think about receiving Tzedakah (charity) for his own benefit and pleasure, but his whole Kavanah (intention) should be so that the Almighty would affect the abundance of good for the entire Klal Israel, and his soul and his good should always be the yearning to see the joy of Israel that they will not lack any good, but in regards to his own personal needs, he doesn’t really care at all and everything in his eyes should be, as if his house was already full and ready with all good things,</span></p><br /><br /><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">4</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 17pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">וזה הצדיק נקרא בשם דוכרא אף שהוא מקבל, כי כל כוונתו ובקשתו אינו אלא כדי להשפיע, וזה הוא הזיווג הידוע שיש זיווג מיניה וביה. </span></p><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 17pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">ויש צדיק המקבל צדקה וכוונתו ג"כ להנאת עצמו כדי מזונותיו ופרנסתו, וזה נקרא בשם נוקבא מחמת שכוונתו ג"כ לקבל. </span></p><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 17pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">והצדיק הזה ג"כ עושה יחוד להשני מידות הנ"ל ע"י קבלה לידו הצדקה. </span></p><br /><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">4</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And such a </span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Tzaddik is called by the name Dukra</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> (Male), even though he receives, because his whole Kavanah (intention) and request is nothing but to influence or favor the good to fall upon the Jewish people, and this is the well-known pairing (Zivug) that causes an immediate flow of Shefah to come down, This is what is call “Zivug Mineh U’Beh” in the Aramaec Language. In essence, it is that perfect Kavanah of the Tzaddik that operates as a Zivug or perfect pairing, when it comes in contact with the Tzedakah, it affects or arouses an immediate result, that is so to speak, similar to the ecstasy reach when male and female organs join together in their acts of intimacy. Which is the best way to explain what happens in the state that the soul reaches in its mystical union with God, a similar ecstasy is experienced.</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And there is a type of Tzaddik (righteous man) who receives Tzedakah (charity), but because his whole Kavanah (intention) is to please himself, or to obtain Parnassah for his food and livelihood; therefore this </span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Tzadik is called by the name of Nukva (Female)</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">, because his whole intention or Kavanah is to receive, which is contrary to the previous one, who does everything for the good of the people and to elevate the sparks of holiness.</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">However this Tzaddik also affects the joining of the two Midot as mentioned above by accepting the Tzedakah (charity) that are given to him.</span></p><br /><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">5</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">וזהו "וכל איש אשר נמצא אתו תכלת וארגמן", דהיינו הצדיק הנקרא בשם דוכרא כנ"ל שכל הצטרכותו כאילו נמצא אצלו הכל מוכן, "תכלת וארגמן" רמז לכל מיני טובה, ואין כוונתו רק להשפיע: </span></p><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">"הביאו" ר"ל צדיקים כאלו הם מביאים תמיד שפע רב כל טוב לעולם. "וכל אשה" ר"ל הצדיק השני הנקרא בשם נוקבא כנ"ל, רק שהוא "חכמת לב" היינו בעבודת הבורא ית׳ ובתורתו הקדושה לעשות נחת רוח ליוצרו. </span></p><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">"בידיה טוו" ר"ל ע"י ידיה שמקבל הצדק לידו הוא ג"כ ממשיך השפעה, "ויביאו מטוה" היינו השפעה. "תכלת וארגמן" רמז לכל מיני השפעות. </span></p><br /><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">5</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And that’s the secret of what is written in </span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Parashat Vayakhel</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> 35:23 that says: "</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">and every man with whom we find blue (Techelet) and purple (Argaman)</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">".. Etc.This is referring to the Tzaddik who is called by the name of Dukra, which is a reference to a Male who provides; just as mentioned above, he is the one that lives without caring for himself or for his own needs. He lives as if everything is already in his possession (as in the word </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“Nimtzah Itoh”</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> in the mentioned verse 23 above in Hebrew). Furthermore </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">"Techelet</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> blue and </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">Argaman</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> purple" alludes to wealth (Parnassah) and all kinds of favors and good things, and his Kavanah (intention) is not a concentration in only influencing people to give:</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And the word: "</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Heviyu</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> (</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Brought them</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">)" actually means that a Tzaddik such as them always brings great abundance and all good things to the world. And the word: “</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Kol Ishah</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">” (</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">all the women</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">) " is really a reference to the second type of Tzaddik, that is called by the name of Nukva as mentioned above, only that he is Chochmat Lev "(wisdom of the heart)"; which means that he is engage in the service of the Creator, Blessed Be He, and in his holy Torah to bring Nachas (pleasure) to the spirit of his Maker .</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And the word: </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Be Yadeiha Tavu</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> ("</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">By her hands</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">"), Really means by using the hands to receive the Tzedakah donated to him, this Tzaddik also allows the flow of Shefa to continue, influenced by this action. Furthermore, the phrase: </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">"and they will bring forth"</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">, that means they will influence the Shefa to continue coming. And the expression: “</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">Techelet</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> blue and </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">Argaman</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> purple" is a hint to the provision of all kinds of goods influenced by the work of their hands.</span></p><br /><br /><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">6</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">ג׳ "וכל הנשים אשר נשא לבן אותנה בחכמה", ר"ל הצדיק שיש לו נשיאת לב בחכמה עליונה, אף שכוונתו לקבל ונקרא ג"כ בשם נוקבא, "טוו את העיזים" ר"ל רמז כצמר ששורשו הוא מן העיזים כך הצדיק הזה מושך השפעה מהשורש:</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">6</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">(2) The third thing is the sentence: </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;"> "And all the women whose hearts were stirred up, they took with wisdom</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">", Really means the Tzaddik who has a heart carried by superior wisdom, even though his Kavanah ( intention) is to receive and that is also known as Nukva; and the word: "</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Spun the Goats</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">" Really means a hinting at the Tzemer, which is a type of wool or fleece that originates from goat’s hair, likewise this Tzaddik pulls down the Shefa from its root:</span></p><br /><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> </span></p><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">7</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">וזהו "ואלה פקודי המשכן" רמז לשלש צדיקים הנ"ל, "פקודי" פי׳ מה שהצדיק פוקד את כל אדם בהשפעה טובה יש בהם שלש מדרגות, א׳ "המשכן" הוא מלשון המשכה שממשיך השפעה ע"י קבלת הצדקה לידו ועושה יחוד בשני מדות הנ"ל וזהו המשכן בה"א.</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">7</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“Ve’Ele Pikukei Ha’Mishkan</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">” - And this expression that says: </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">"and these are the precepts of the Mishkan (the Tabernacle)"</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">, is an allusion to the above - mentioned three types of Tzaddikim (righteous men), and the word Pekudei ("Precepts") is also understood as The </span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Pi”</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">stands for</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“Mah She Ha’Tzaddik Poked</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">”,</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> it means what the Tzaddik touches affects every person with a good flow of Shefa, and there are three level (Madregot) in them; </span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">(1)</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> the first one is alluded to by the word “Mishkan” (Sanctuary), which means from the root of the word “</span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">Moshecha”</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">, the one who causes the flow of goods to continue coming down via the Tzedakah that he receives for himself, and with that he makes the connection to the two Midot mentioned above; and that’s what the word Mishkan is alluding to in the Secrets of the Torah .</span></p><br /><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">8</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">ב׳ "משכן" רמז לצדיק השלם והגמור כנ"ל זה נקרא בשם דוכרא כנ"ל, ונקרא בלשון סתום ונעלם מחמת שאינו משגיח על עצמו כאילו אינו בעולם ועושה יחוד מיניה וביה, </span></p><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">"העדות אשר פוקד על פי משה ואהרן" שהיו משתוקקים תמיד להשפיע לישראל ולא היה כוונתם והשגחתם על עצמם. </span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">8</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">(2) The second</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> thing is that the word </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">"Mishkan"</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> also alludes to the complete and perfect Tzaddik (righteous person) as mentioned above. And who is also called by the name of Dukra as written above, and it is called in a closed tongue and disappears because he does not watch over himself as if he is not in the world and makes a single person of his kind and his life.</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">Moshe and Aaron were perfect Tzaddikim: </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">"The testimony which He commands through Moses and Aaron"</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> ; both of them were always eager to influence the flow of provision for Israel and they never had any intention and oversight of themselves.</span></p><br /><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">9</span></p><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">וזהו "ויאמר ה׳ אל משה פסל לך", ודרשו חז"ל הפסולת יהיה שלך כו׳, ויש לכוון פי׳ הגמרא שהשי"ת אמר למשה כל מה שנוגע לך לפרנסתך להצטרכותך יהיה בעיניך כפסולת המאכל הנדחה מן הגוף, שלא תשגיח על הנוגע לך: </span></p><br /><p dir="rtl" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">מכאן נתעשר משה, פי׳ שמשה רבינו ע"ה עשה כאשר אמר לו השי"ת והיה כל כוונתו שיהיו מלאים ושבעים כל טוב, וזה היה כל עושרו שראה בעושרם וטובתם: ג׳ "עבודת הלוים" היינו הצדיקים הקטנים הנלווים אל ה׳ לעבודתו, גם הם משפיעים שפע ברכה וחיים לעולם ולכל ישראל.</span></p><br /><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">9</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">What do we understand by the phrase </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“Fesal Lecha (Carve for yourself)</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">” in the first verse of Shemot 34:1? And it goes like this: </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">"And HaShem said to Moses carve for yourself"</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">, and the secret is, according to our Sages, that Moses was to carve the tablets from the precious stones HaShem showed him, and all the leftover waste of the valuable stones were to be his; as implied by the word </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“Carve for yourself”</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">, etc., and it should be pointed out according to the Gemara that Ha’Kadosh, Baruch Hu said to Moshe everything that concerns you for your sustenance and your needs will be in your eyes like the food waste rejected from the body, given that you do not care to watch over what concerns you:</span></p><br /><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">From this Moses became very rich, because Moshe obeyed and did everything HaShem Yitbarach asked him to do, his whole Kavanah (intention) was, that they would always be full and satisfied with all types of good things, and from this came all his wealth, because he only looked after their wellbeing, wealth and goodness: Number 3 </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“Avodat Ha’Levi’im”</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"> ; this is referring to the small Tzaddikim, Those who attend the work of God, they also influence the flow of Shefa, abundance, blessing, and life coming down for the world and for all of Israel.</span></p><br /><br /><h1 dir="ltr" style="line-height: 1.38; margin-bottom: 6pt; margin-top: 20pt; text-align: center;"><span style="font-family: Arial; font-size: 20pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 400; vertical-align: baseline; white-space: pre-wrap;">NOAM ELIMELECH REMEZ & SOD HA’TORAH - PARSHAT VAYAKHEL-PEKUDEI </span></h1><h2 dir="ltr" style="line-height: 1.38; margin-bottom: 6pt; margin-top: 18pt; text-align: center;"><span style="font-family: Arial; font-size: 16pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 400; vertical-align: baseline; white-space: pre-wrap;">COMMENT II</span></h2><p dir="ltr" style="line-height: 1.38; margin-bottom: 12pt; margin-top: 12pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /></span><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /><br /></span></p><p dir="rtl" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">1</span></p><p dir="rtl" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">ויעש למזבח מכבר כו׳ , ומתחילה נפרש הפסוק "ויאמר ד׳ אל משה עשה לך שרף ויעש משה נחש הנחושת", והנה זה צריך ביאור להבין למה שינה משה:</span><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /><br /></span></p><p dir="ltr" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And he made for the altar a grating of network of brass, etc. and from the beginning this verse is interpreted, "And God said to Moses, Make resin for yourself, (Ba’Midbar 21:8) And HaShem said to Moses: 'Make for yourself Saraf (a fiery serpent), and Moses made a copper snake Ba’Midbar 21:9", and here this needs an explanation to understand why Moses changed:</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 12pt; margin-top: 12pt;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /></span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /><br /></span></p><p dir="rtl" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt; text-align: justify;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">2</span></p><p dir="rtl" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">ואקדים לך לפרש במה שדקדקו קמאי בראשית ברא וכו׳ מתחילה עלה במחשבה לבראו במדת הדין כו׳, וחלילה לנו לחשוב על הקב"ה האחד האמתי הפשוט שיהא חלילה איזה שינוי אצלו.</span><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /><br /></span></p><p dir="ltr" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And I will preface you with interpreting what Kamai spelled out in the beginning of the creation, etc. It begins with thinking about the creation having to exist and survive in the measure of the judgment called Midat Ha’Din, etc, and God forbid, we are thinking about the one true and Mighty God, God forbid that there would be any change in Him.</span></p><br /><p dir="ltr" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">3</span></p><p dir="rtl" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">אך העיקר הוא כך, באמת שצריך האדם לעבוד את הבורא בכל אופני אופנים לבלתי יחטא לפניו חלילה בשום עבירה ונדנוד חטא, והקלה שבקלות יהיה בעיניו כחמורות, וזה הצדיק היה יכול להתקיים אף ע"י מדת הדין,</span></p><br /><p dir="ltr" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt; text-align: justify;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">But the main thing is that, the humans really need to worship their Creator in all kinds of ways, so that he does not sin before Him, God forbid if he commits any transgression or sin, but with the Midat Ha’Din, no one would be able to survive, because even the most simple and easy things would be in his eyes as serious as death penalty with the Severity of Judgment. Only the perfect Tzadik (righteous person) could exist and live by the Midat Ha’Din (Severity of the Heavenly Court) or Stringency of the law,</span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 12pt; margin-top: 12pt;"><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /></span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /><br /></span></p><p dir="ltr" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt;"><span style="font-family: Arial; font-size: 11pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">4</span></p><p dir="rtl" style="line-height: 1.656; margin-bottom: 0pt; margin-top: 12pt; text-align: justify;"><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">וזה שורת הדין נותן שיהא האדם כך, אבל בני עליה המה מועטים שיהיו יכולים לעמוד נגד שורת הדין, ולכן היה צריך לשתף מדת הרחמים, ובאמת בתחילה ראה הקב"ה באחד השני מדריגות, היינו צדיק מעיקרא ומדרגות בעל תשובה, וזהו מתחילה עלה במחשבה כו׳,</span><span style="font-family: Arial; font-size: 18pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;"><br /><br /></span></p><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">And that’s the line of strict judgment that was given to man to live by, but God thought </span><span style="font-family: Arial; font-size: 13pt; font-style: italic; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;">“these are my children, and as few as they are, who can stand against the line of strict judgment?”</span><span style="font-family: Arial; font-size: 13pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; vertical-align: baseline; white-space: pre-wrap;">, and therefore he had to introduce the line of mercy. However, the truth is that Ha’Kadosh, Baruch Hu saw the two levels (Madregot) from the beginning; meaning the level of the Main Tzadik and the level of the Ba’al Teshuva, and that’s what came to mind from the beginning,</span></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-64834500042390320372023-03-10T05:59:00.015-05:002023-03-10T08:12:37.450-05:00BLESSED BE HASHEM WHO MADE ME TO BE PART OF THE AM SEGULAH<h2 style="text-align: justify;"><div style="text-align: center;"><span style="font-size: large;"><span style="font-family: Kumar One Outline;"><br /></span></span></div><div style="text-align: center;"><span style="font-family: Yatra One; font-weight: normal;">BLESSED BE HASHEM WHO DIDN'T ALLOT ME A PORTION WITH THE OVDEI MAZALOT</span></div></h2><span style="font-size: medium;"><div style="font-family: verdana; text-align: center;">_____________________</div><div style="font-family: verdana; text-align: center;"><br /></div><div style="text-align: justify;"><span style="font-family: Nova Cut;">Beware when you lift up your eyes to the heaven, and when you see the sun and the moon and the stars, even all the host of heaven, don’t be drawn away to worship them, and don’t serve them; because worshipping these things, is something that the Eternal God has allotted (Chalak) unto all the peoples under the whole heaven (Devarim 4:19).</span></div></span><br /><span style="color: #2b00fe;"><b><span style="font-family: Shadows Into Light Two; font-size: medium;">Now therefore, if you listen and pay attention to My voice, and keep My covenant (Briti), and be My Segulah from among all peoples; because the whole earth is Mine </span><span style="font-family: arial; font-size: medium;">(Exodus 19:5)</span><span style="font-family: Shadows Into Light Two; font-size: medium;">. <br /><br /> ... and so you shall be unto Me a kingdom of Kohanim (priests), and a holy nation. </span></b></span><span><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: center;">____________________________</div> <div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div> <div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><h2 style="font-size: large; text-align: center;"><span style="font-family: Train One;">"Yesod Ve'Shoresh Ha'Avodah</span></h2><h2 style="font-size: large; text-align: center;"><span style="font-family: Syncopate;">"The Foundation and Root of Divine Service"</span></h2> <h4 style="text-align: center;"><span style="font-family: courier; font-size: x-small;">Taken from the work of R' Alexander Ziskind z"l.</span></h4><div style="font-family: verdana; font-size: large; text-align: justify;">The number one theme of this work is to improve our Kavanah or concentration in prayer. In Sha'ar Ha'Ashmoret, Chapter 4, the author discusses the blessings recited upon awakening.</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;"><b>He writes:</b> Know this rule: All of the blessings that the Anshei Knesset Ha'Gedolah, Men of the Great assembly of sages at the beginning of the Second Temple Period enacted; whether they be Brachot (blessings) on Mitzvot, Brachot of praise or blessings on pleasure; they have as their straightforward purpose, aside from the lofty Kabbalistic or Supernatural secrets that they contain, to cause man to remember the Creator and His Dominion at all times (For the whole earth belongs to God). This reason is expressed by Rambam in Hilchot Tefilah, chapter 1, paragraph 3.</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">Accordingly, one must certainly take care that every one of the Brachot (blessings) of praise that leaves his lips, for example the Birchot Ha'Shachar meaning Blessings recited in the Morning , be recited while concentrating on the praise of the Eternal. This is what these blessings relate to. In other words, we need to know what each one of these blessings means. Because if we do not think about praises of HaShem that relate to the subject of each blessing, how will he come to love and be in awe of His Dominion?</div> <div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">Now R. Alexander Ziskind writes, I will begin to explain the simplest meaning of each of the blessings, for a blessing recited without such an understanding is equivalent to Piggul (An invalid korban offering).</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">Furthermore, such a recitation cannot be called a "Berachah," for that word connotes blessing and praising the Creator.</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">The blessing of "He give the "<i><b>Sechvi Bina</b></i>" (Understanding to the rooster) refers to the heart's ability to distinguish between night and day. Because a rooster can distinguish between night and day, it also is called a "<i><b>Sechvi</b></i>." While others concentrate in that in the actual blessing reference to the rooster; but we are actually thanking HaShem for creating roosters to wake us up. </div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">When we recite this blessing, we should feel great joy for the fact that the Eternal has created such creatures. Moreover, one should feel great joy that man was given the understanding to be able to recognize HaShem's wonders.</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">In the blessing of "He did not make me a Goy, meaning He didn't make me to be an idolator". This seems to be the version recited by R' Alexander Ziskind, the phrase "<i><b>He did not make me</b></i>" refers to the circumstances of the individual's birth. Presumably the author means to avoid the question, "How can I thank the Eternal for not making me an idolator, when it is within my free will to choose to become an idolator?". Well, I would say, because God first gave us the ability to know him beforehand, and then He commanded us not to be one of the <i><b>Ovdei Mazalot</b></i>; which in other word, is a reminder from the Creator, telling us that we indeed have freewill to choose.</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">One should feel immense joy, and keep Deuteronomy 4:19 in mind, acknowledging the fact that he was created with the ability to know the Eternal rather than being created as an idolator (Oved Mazalot) who knows nothing about the Creator and His Torah. If a person would truly reflect on this gift, how could his heart not burn with joy when he recites this blessing? Specially when he reflects on this Pasuk that says:</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;"><blockquote><i>"<b>Beware when you lift up your eyes to heaven</b>, and when you see the sun and the moon and the stars, even all the host of heaven, <b>don’t be drawn away and worship them</b>, <b>don’t serve them</b>; because worshipping these things, is something that the Eternal God has allotted (Chalak) unto all the peoples under the whole heaven (Devarim 4:19)". </i></blockquote></div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">In other word, although we have freewill, this verse seems to imply that God made the nations to be idolators, so to speak; by they not knowing God and his Torah first before choosing.</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;"><blockquote><i><b>"But you the Eternal has taken ... to be a people of inheritance to Himself, (To be a Segulah) as you are until today." </b></i></blockquote></div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">So how can someone not recite this Blessing with joy, knowing that the Creator didn’t Cholek (allot), that He didn’t created you to be one of the Ovdei Mazalot (the host of heaven). But gave you the choice to know him; so that you can choose, as the first part of the Pasuk clearly implies by the word "<i><b>Beware not to</b></i>", that means, Chas Ve'Shalom, that you could choose otherwise. </div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;">The other thing that proves the point that even the idolatrous nations have freewill to choose, is that God both complains and uses them as an example about the fact that the nations after choosing to be Ovdei Mazalot, they never abandon their Idols, as God tells us via Yirmiahu Ha'Navi Ben Chilkiahu, the Prophet Jeremiah:</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><span style="font-family: verdana;"><blockquote><i><b>"Has a nation ever changed its gods; although, their idols are no gods at all?... "</b></i></blockquote></span></div><div style="font-size: large; text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="font-size: large; text-align: justify;"><span style="font-family: verdana;">But (you) My people have changed your Kavod (your glory) for that which does not bring benefit (Jeremiah 2:11).</span></div><div style="font-size: large; text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="font-size: large; text-align: justify;"><span style="font-family: verdana;"><div>This fact should be understood from this saying from the Oral Torah, that says like this in Makkot 10b: The Gemara reminds us </div><div><br /></div><div><i><blockquote>"that we learn from the Torah, from the Prophets, and from the Writings (Ketuvim) that along the path a person wishes to go, he is lead and assisted to go."</blockquote><p> </p></i></div></span></div><div style="font-family: verdana; font-size: large; text-align: justify;">May we always have the zechut to listen and to pay attention to the voice of Ha'Kadosh, Baruch Hu, and to keep His Brit (His Covenant), and to be and remain a Segulah from all the nations on earth. And may we always have the Zechut to remember with Kavanah that the whole earth belongs to HaShem. May we alway appreciate with great joy that Ha'Kadosh Baruch is our Kavod, He is our glory and our Tehillah.</div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div><div style="font-family: verdana; font-size: large; text-align: justify;"><br /></div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-72644869371830783262023-03-09T18:25:00.001-05:002023-03-09T18:25:08.905-05:00BE SILENT, FOR THIS IS HOW IT CAME UP TO HIS MIND<h2 style="text-align: justify;"><br /></h2><span style="font-family: verdana;"><div style="text-align: justify;"><br /></div> <div style="text-align: justify;"><br /></div><h1 style="text-align: center;">The Best Possible Outcome</h1><h3 style="text-align: center;"><span style="text-align: justify;">A CHIZUK FOR TODAY‼️</span></h3> <div style="text-align: justify;"><br /></div><div style="text-align: justify;">Someone who makes the principles of Emunah and Bitachon his own and when he lives his life accordingly, he will find so much of the worry and stress that plagues people slowly dissipating.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">When he knows and reminds himself that every moment of life is carefully planned by HaShem in all the details, as the Midrash tells us that one day the most humble of men protested to HaShem about suffering of Rabbi Akiva, but the Holy One, blessed be He, replied to the Anav: “Be silent, for this is how it came to my mind”.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Know that the best of Emunah, is to acknowledge that whatever is meant for us to have we will get.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">We need to know that no one can take anything from us or harm us, if it’s not the will of HaShem. And we need to know that everything HaShem decides for us is always the best possible outcome that could happen.</div> <div style="text-align: justify;"><br /></div><div style="text-align: justify;">The struggles of life can get stressful, but the more Emunah and Bitachon a person acquires, the better he will be able to perform as he goes through them. And if he lives practising the Chesed of Abraham, he will transform the world with the best possible outcome.</div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-47149903067112493352023-03-08T01:56:00.003-05:002023-03-08T02:16:23.855-05:00THE TORAH IS THE KABBALISTIC ANTIDOTE FOR TEMPTATION<div style="text-align: center;"><span style="font-family: verdana;"><br /></span></div><span style="font-family: verdana;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjm_kznrNvv3IpuaRG8dC67p-P01pqRp1Dgh9QWp3p8gHrCzCSBO1uLVTxQCb2MJMHLwjdU-j3R15tbpfZLBmafhCSFSgGb-k721Dv3l9WokWPI4XOA0EiQGfapE-seyFBeS_xXS6w6Pbhl82NSX_YiGB9inIXJabuH5gBQwYfjtFa5q3NN31S21kR4w/s492/Antidoto.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="312" data-original-width="492" height="294" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjm_kznrNvv3IpuaRG8dC67p-P01pqRp1Dgh9QWp3p8gHrCzCSBO1uLVTxQCb2MJMHLwjdU-j3R15tbpfZLBmafhCSFSgGb-k721Dv3l9WokWPI4XOA0EiQGfapE-seyFBeS_xXS6w6Pbhl82NSX_YiGB9inIXJabuH5gBQwYfjtFa5q3NN31S21kR4w/w588-h294/Antidoto.jpg" width="588" /></a></div><h2 style="text-align: center;">THE TORAH IS THE KABBALISTIC ANTIDOTE FOR TEMPTATION</h2><div style="text-align: justify;"><br /></div><div style="text-align: justify;">A child begins from an early age to show interest in his own nature, his makeup and gender. First of all out of curiosity and sometimes by imitation; He begins to be interested in the human nature of his father and mother, and begins to compare himself to his parents and his siblings, depending on the case, or his friends. And in the mixed society he begins to find out about the other gender.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>King Solomon says:</b> “Oh, I wish you were like my brother: that you would come to comfort me as Joseph did with his brothers, as it is said of him in Genesis 50:21:“ and he comforted them ”.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In the moral norms of the Torah taught by the sages of Israel, they exhort us to be very careful not to fall into sexual promiscuity, and to avoid awakening in love at too early an age. As exhorted by the greatest of sages Shlomo Ha'Melech (King Solomon) in his words to the maidens of Jerusalem:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><b><i>“I adjure you, O daughters of Jerusalem; Why should you awaken and excite love before it be desirable?"</i></b></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Promiscuity is something that the Torah condemns and even its smell for the wise is associated with something fetid and disgusting, while sexual purity in order, time and sanctity is manifested as something that projects a good, soft and pleasant odor.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Hence the Sages advise the youth to remember the teachings of his Creator in the days of his tender age:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>“And remember your Creator in the days of your youth, before the evil days come, and the years come, of which you will say, I have no desire in them (Kohelet 12).”</b></i></blockquote><p> </p></div><div style="text-align: justify;">Men were created with a very keen appetite for the love that the opposite gender arouses in them, and after that appetite is aroused, if self-control is not constantly cultivated, it it will be almost impossible to attend to the wishes of its Creator. And to test their loyalty and obedience to their Creator; an angel was assigned to tempt human beings, to see if they will walk in the paths (Torah) of the Creator or not. And that temptation occurs in all areas of the life of a human being; in sexuality, acquisitions, greed, food, etc.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">As it is written:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"And you must remember all the way that the Eternal your God led you these forty years in the desert, to afflict you, to test you, to know what was in your heart, to know if you would keep His Mitzvot or not (Deut 8: 2)."</b></i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">And again it says: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i>"and the Eternal afflicted you, and He made you starve, and then He fed you with manna, (food from heaven), a thing that you did not know, nor had your fathers known; all this to let you know that the human being does not live only on bread, but on everything that comes out of the mouth of the Eternal man has to live."</i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In other words, human beings should not concentrate on living or surviving only with physical things, such as food, sexual relations, and everything that makes them feel alive or that gives them pleasure. Although he has the obligation to fulfill the duty of feeding his body and providing him with all his needs, including the pleasures of sexual intimacy. But he must do so, only according to the Torah teachings of his Creator, and with the holy people and tools that have been given to us.</div><div style="text-align: justify;"><br /></div></span><span style="font-family: verdana;"><h2 style="text-align: center;">THE UNPARALLELED SELF-CONTROL OF RABBI AKIVA </h2><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Two stories about Rabbi Akiva and his students and his tremendous self-control in the face of temptation and his sexual experiences; and about bad odors as a sign of sexual promiscuity.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><h2 style="text-align: center;">THE TWO HARLOTS OF ROME</h2><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Rabbi Akiva travels to Rome on an official visit as a representative of the Jewish people. It was a trip for official and political business; and for that reason, the governor decided to offer him the same treatment that is given to the officials of the provinces, in order to seduce him. However Rabbi Akiva was not seduced by the usual whores sent to the officials, he avoided them and kept his distance from them all night.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In the story of Avot de-Rabbi Nathan we find this surprising narrative that explains the strange behavior of Rabbi Akiva as perceived by the governor of Rome:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">When Rabbi Akiva arrived in Rome, they informed the Roman governor about his arrival, and he immediately sent him two very beautiful women. The ladies had bathed, anointed and decorated themselves with bridal attire, and when they have reached the accommodation of Rabbi Akiva, they accosted him all night. One of them telling to him: come in to me, and the other: No, it would be better for you, if you come in to me; but he sat between them and spat at them and did not approach neither of them. In the morning, they returned to the governor and told him: We would rather die than to be handed over to that man. The governor sent for Rabbi Akiva. And interrogated and questioned him on the matter: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"And why didn't you do with them as all men would do with these women? Aren't they beautiful enough for you? Or are they not human like you? Did not He who created you also created them?"</b></i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Rabbi Akiva only responded to him: What can I do? It's just that their smell reaches me like carrion meat, food not suitable for eating (Like Non - Kosher Meat).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Temptation is something we have to overcome; but of course, not all of us have the strength of Rabbi Akiva. Rabbi Akiva was one of the sages of the Tanaim era who lived at the end of the 1st century and the beginning of the 2nd century and he belonged to the third generation of the Tanaim sages. One of his outstanding students was Rabbi Shimon Bar Yochai, the author of the Mystical book of Zohar,</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Rabbi Akiva was one of the most important Sages of the Jewish people, to such an extent that Moses asked God why he had not delivered the Torah to Israel through that man, the following dialogue comes to us from the conversation between God and Moses about the Rabbi Akiva:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><i><b>"Show me this man's interpretation of the Torah" </b></i> – Moses asked. The Eternal took Moses to the future and put him in one of Rabbi Akiva's Torah classes. First Moses sees the greatness of Rabbi Akiva and his disciples. Then he watches as Rabbi Akiva exclaims <i><b>"Shema Yisrael"</b></i> even as the Romans were skinning him alive with iron brushes.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">That's where Moses questioned why the Torah was given through him, and not through that great man.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">R. Yehudah explained this story thus, in the name of Rav, saying as it follows: When Moses ascended on high, he found the Holy God, placing crowns on each one of the letters of the Torah. Then Moses asked him: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"Lord of the universe, why using crowns to hint at what you desire? Who can hinder Your hand from writing in full all the precepts of the Torah?" </b></i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">God replied: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"At the end of many generations a man will arise , called Akiva ben Yosef, he will infer lots and lots of laws from each and every title in these crowns."</b></i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Moses: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><b>"Lord of the universe," </b></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">said Moses, </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"let me see it." </b></i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">God replied: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><b><i>"Turn around." </i></b></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Moses went and sat behind eight rows of Rabbi Akiva's disciples and listened to his Torah discourses. Not being able to understand or follow what they were saying, he was so distraught that he almost fainted. But when they came to a certain topic and the disciples asked Rabbi Akiva:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote><i><b>"Teacher, where did you learn this?" </b></i></blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">and Rabbi Akiva replied, </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><blockquote><div style="text-align: justify;"><i><b>"It is a Torah law given to Moses on Mount Sinai," </b></i></div><div style="text-align: justify;"></div></blockquote><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Then Moses calmed down and he returned to the Holy God and told him: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>"Lord of the Universe."</b> In other words, <b>you have such a man, but you did not give the Torah by his hand, instead you did it by mine?"</b> God replied:<b> "Shut up, that's how it came to my mind."</b> </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Then Moses said: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><i><b>"Lord of the universe,</b></i> I you have shown his Torah, now show me his reward."</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b><i> "Turn around,"</i></b> God said. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Moses turned around and saw R. Akiva's meat being weighed in a meat market. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>"Lord of the universe,"</b> Moses shouted in protest, <b><i>"such a Torah, and such a reward from him?"</i></b> Shut up, for that's how it came to my mind." 141. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Rabbi Akiva was a shepherd for forty years; he studied Torah for forty years; and he led Israel for forty years. The sages say that the fathers of this world are Rabbi Akiva and Rabbi Ishmael .</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Even Adam rejoiced when he was shown the generation of Rabbi Akiva. Resh Lakish explains:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">What does the Torah mean in Genesis 5:1 when it says, <b><i>"This is the book of the generations of Adam?</i></b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">It means that the Holy God showed all the generations and all their wise men to Adam, and he rejoiced very much when he saw Rabbi Akiva and when he heard his Torah, but Adam was grieved and protested when he saw the atrocious death of Rabbi Akiva, and he recited the following in Psalm 139:17 </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><blockquote><div style="text-align: justify;"><i><b>"How precious are all your friends to me, O God! How great are they all to me!"</b></i></div><div style="text-align: justify;"></div></blockquote><div style="text-align: justify;"><br /></div><h2 style="text-align: center;">YOU MUST AVOID PRIDE AT ALL COST</h2><div style="text-align: justify;">Even if you are very strong and have the best control of yourself, in your own domain. One must be very careful not to look down on those who are weaker and who easily fall into the temptations that the Yetzer Ha'Ra offers them.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In most cases of sexual seduction, the woman is used as a seductive weapon to tempt man. Although both men and women have a Yetzer Ha'Ra (the instinct for evil) that cooperates with the angel in charge of tempting humans; men are the ones who have to fight the most against it; that is because, self-control is a component of the "male identity". The Yetzer itself is most closely associated with women because it is often characterized in feminine terms or even instigated by women.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">And as some sages have shown, female sexuality is sometimes presented as very dangerous and threatening to men, God forbid, one can even lose their participation in the world to come because of it. There are many men who fall under the traps that the tempting angel sets for them; so it must be understood that what happened in the story of the two Roman harlots is not just an impression formed by the image and behavior of the seductive women who "accosted" Rabbi Akiva all night. Rabbi Akiva did not easily fall for traps with women; but according to the next story, he seems to be a merit that he had obtained through his intense study of the Torah.</div><div style="text-align: justify;"><br /></div><h2 style="text-align: center;">THE SECOND TEMPTATION STORY OF RABBI AKIVA</h2><div style="text-align: justify;"><br /></div><div style="text-align: justify;">There is another story brought to us in the Kiddushin Tractate 81a, it speaks of the seductive angel (the Satan) who disguised himself as a woman and tried to seduce both Rabbi Akiva and Rabbi Meir, because both of them used to ridicule sinful men who easily fell into sexual sin. And in response to the strong attraction the angelic female imagery exerted on them, and being unable to resist one of them climbed a tree faster than a lion, in his desperate attempt to reach the seducing being offered to him, and Rabbi Meir tried to cross the river with the force of a Gibor to reach the woman who was on the other side.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">The Gemara relates it like this:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">"Rabbi Meir ridiculed transgressors, because they fell so easily into the trap. He used to say that it was easy to avoid female temptation. However, one day, the Satan appeared to him as an irresistible woman standing on the other side of the river. And given that there wasn't a ferry to cross the river, he desperately grabbed onto a rope bridge trying to cross over the river to get to her, but when he reached the middle of the rope bridge, the Yetzer Ha'Ra, the evil inclination with the overwhelming attraction let go of him and the Satan said: If had it not been for the fact that they proclaim over you in heaven: Beware of Rabbi Meir and for his Torah, I would have reduced your blood to a couple of Ma'a coins, that is, something completely worthless, since you would have completely fallen from your spiritual level.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">The Gemara also explains:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In like manner, Rabbi Akiva who also used to ridicule sexual offenders. But one day, the Satan took upon himself to prove him wrong, and so appeared to him in the form of a very pretty and irresistible woman on top of a palm tree. In this case Rabbi Akiva grabbed the palm tree and began to climb it like no other creature can. But when he was halfway up the palm tree, the Yetzer Ha'Ra, the evil inclination let go of him and said: If it were not for what is being proclaimed about you in heaven: "Beware of Rabbi Akiva and his Torah, I would have reduced the value of your blood to two cents.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In this case, similar to our story with the two Roman harlots, Rabbi Akiva is portrayed as having strict sexual morality, ridiculing the weak ones; nevertheless, he responded just like the tempting angel wanted him to, under the tests to which he had been subjected in a decisive and even radical way. According to the story, Rabbi Akiva was subjected to this irresistible test after he made a joke laughing at transgressors who are unable to resist temptations, to which the Satan replied that he was capable of sending Rabbi Akiva temptations even greater than probably he wouldn't be able to resist. .</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Satan's statement conveys the message that the intensity of the temptation changes according to the circumstances and that it also depends on the character of each one and that not all human beings are equal in this matter. Rabbi Akiva is portrayed as a role model and a moral person worthy of unlimited appreciation. But the claim of the tempting angel, however, places a limitation on this supremacy. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Therefore, our source is not interested in portraying a figure devoid of human weaknesses. In fact, we know nothing of the women sent by the governor to Rabbi Akiva, apart from their natural beauty which was further enhanced by the cosmetic treatment they received in preparation for the seduction. The mission is planned out in detail, so that the prey supposedly had only a slim chance of escaping the trap set for it. The cheat planner does not settle for just one woman and uses an active and attractive method of seduction. Objectively, the scents of seductive women were intoxicating and provocative.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Their adornment as "brides" emphasizes that they used the best cosmetics available, the ones used in ancient times in preparation for the wedding night. The moral of the story is that a "pleasant smell" has a subjective meaning that is affected by one's morality. Due to Rabbi Akiva's religious devotion and strict sexual morality, he does not behave as expected of a person with regular urges. He perceives the smell of the forbidden perfume as the smell of carrion and non-kosher Trefa meat. Meat that is prohibited by Jewish dietary law is not necessarily different from meat that is permitted with respect to its physical qualities (or its smell, unless it is in a state of rottenness). The difference between them is the prohibition of the Torah, and this is also the attitude towards perfume and towards the smell of prostitution.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">An acquaintance from the city of Ottawa, Canada told me that he knows of someone who used to believe that he was very strong and capable of resisting all female temptations; Although that person did not make fun of anyone, he lived with that certainty for many years, until suddenly everything began to change. First came a strong attraction to a female neighbor; and when he tried to approach her, she called the police to get him to leave her alone.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">He then moved to another neighborhood and then went to another city, and the same thing repeated itself with several other women; Although it was only the first woman, the only one to react in such a radical way, none of the women with whom he was tempted felt anything for him, it was something supernatural that only he felt.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">One must be very careful, one must not act with arrogance or pride, if one obtains the strength to escape temptations. Although we know for sure that Torah study is the only truly effective protection against temptation and the angel in charge of seduction, just as we saw in the two stories of Rabbi Akiva and Rabbi Meir, it was only their Torah studies that saved them from the hands of the tempting angel, as we read in the Kiddushin Tractate 30b:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">So also the Holy God, Blessed Be He, said to Israel: My children, I created an evil inclination (the Yetzer Ha'Ra), which is the wound, and I created the Torah as the antidote to it. If you dedicate yourself to the study of Torah, you will not be handed over to the evil inclination, as it is said: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">“If you do good, will you not be raised? (Genesis 4:7). One who dedicates himself to the study of Torah rises above the evil inclination.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">And if you do not dedicate yourself to the study of Torah, you will be handed over to his power, as it is said: </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">“Sin lurks at the door” (Genesis 4: 7). Furthermore, all the deliberations of the evil inclination will be on you, as it is said in the same verse: “And for you is his wish”. And if you wish, you will rule over him, as stated in the conclusion of the verse: <b><i>“But you can rule over him” </i></b>(Kiddushin 30b).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><div style="background-color: #f1f7fc; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; text-align: center;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: #f1f7fc; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; text-align: center;"><div class="separator" style="clear: both;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="color: #54aff2; margin-left: 1em; margin-right: 1em; outline: none; text-decoration-line: none;" target="_blank"><img border="0" data-original-height="232" data-original-width="861" height="120" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZ53_PJ10n4kO5xrEy8UtyxzPXmM8_LKpfcf-jpkBtT10QtHpYz3EFlTFcDuE02A3-ALl4m_SyYJc0otNUfmjOXSzHxNGNkkOyTZZhFj8vfO4qOwdW5pjb-eTW-IGSeC9Fpb2hmm3phDUxuRK5oPkVMZDhZa8j1SwnY4xaF9fBUfO_BAaTqm7avvdzyQ/w523-h120/Coinsmart.jpg" style="background: transparent; border: none; max-width: 100%; padding: 0px; position: relative;" width="523" /></a></div><br /></div><h2 style="background-color: #f1f7fc; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 30px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: normal; line-height: 1; margin: 0px 0px 16px; position: relative; text-align: center;"><span style="font-family: verdana;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="color: #bf0068; outline: none; text-decoration-line: none;" target="_blank">COMPRE CRYPTO MONEDAS HOY</a></span></h2><div style="background-color: #f1f7fc; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; text-align: center;"><span style="color: #783f04; font-family: verdana; font-size: medium;">Diversifique su portafolio con inversiones variadas</span></div><div style="background-color: #f1f7fc; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; text-align: center;"><span style="color: #783f04; font-family: verdana; font-size: medium;"><br /></span></div><div style="background-color: #f1f7fc; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; text-align: center;"><span style="color: #783f04; font-family: verdana; font-size: medium;"><br /></span></div></div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" imageanchor="1" style="margin-left: 1em; margin-right: 1em;" target="_blank"><img border="0" data-original-height="1074" data-original-width="1249" height="275" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpy7fiQeHM6WhTLJaxFcup3bIGwPdOP5f11NHIEy3_pBj4uyDQXA8TcP7nreIU67mfji0X4HoPB3PBpauG1nPPG_Fx12Gg3VlVPsIbuIBMq0jlJIozRISEZ2QrnWcLjXjkxZvB9ygTIx61UfuwJiSxc20zu8opXWsjGEd57ctj74NbgQqUufb8yxHLlg/w462-h275/Investment.jpg" width="462" /></a></div><br /><div style="text-align: center;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div></span><div style="text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-51938901292150060032023-03-07T23:04:00.009-05:002023-04-30T00:34:43.596-04:00YON LAPRIYÈ KABALISTIC POU W KA SUBJUGE TOUT FÒS MAL AK FOS MECHANSTE YO<p style="text-align: center;"> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj58iTh9jmDK1ew9S4YJBmRsCSXFFItTwhP5YrV4twTS46QioK7EhLx7tE5b78uLzwLBa3clP0nqESG1S8lQfBStKEJx7yvykh_sALbzTmSEBHDXqqNJt7esj0j5sJSlEvUv84UjShAZEz4t7cNHf5uk27zxPlLPiWLVO_Thgoy9k8QmcT7OOIIDg7edg/s1222/Prayer.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="866" data-original-width="1222" height="253" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj58iTh9jmDK1ew9S4YJBmRsCSXFFItTwhP5YrV4twTS46QioK7EhLx7tE5b78uLzwLBa3clP0nqESG1S8lQfBStKEJx7yvykh_sALbzTmSEBHDXqqNJt7esj0j5sJSlEvUv84UjShAZEz4t7cNHf5uk27zxPlLPiWLVO_Thgoy9k8QmcT7OOIIDg7edg/w527-h253/Prayer.jpg" width="527" /></a></div><p></p><h2 style="text-align: center;">YON LAPRIYÈ POU W KA SUBJUGE FÒS KI MAL YO</h2><div><br /></div><h3 style="text-align: center;"><span style="font-family: Aclonica;">SE POU OU KA SOUJETTE FÒS MAL WA BALAK LA, KLIPA AMALEK LA AK KLIPA AHASHVEROSH </span></h3><h2 style="text-align: center;"><span style="font-size: medium;">EPI SE POU W GEN MERITE POU RENMEN KRAYATÈ A.</span></h2><h2 style="text-align: center;"><br /></h2><h2 style="text-align: center;">#380</h2><h2 style="text-align: center;">________________________________________________</h2><h2 style="text-align: center;"><br /></h2><h4 style="text-align: center;">Pa Rav Eliezer</h4><div style="text-align: justify;"><span style="font-family: Comfortaa; font-size: medium;">Mèt linivè a, moun ki ka fè tout bagay. Tanpri, ban mwen merit pou soumèt tout fòs sa ki mal.</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-family: Nova Oval; font-size: large;">Fòs tankou Balak, ki se yon akwonim pou,</span></div><div style="text-align: center;"><span style="font-family: Nova Oval; font-size: large;"><br /></span></div><div style="text-align: center;"><span style="font-family: verdana; font-size: large;">"ant li ak mèt li"</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><span style="font-size: large;">Fòs move Balak la ak sa ki nan Bilam (274) ki se sekrè wa Arad la (274);</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: Lexend Giga;">Sa se menm sekrè Kabalistic la ki te pèmèt Madoche (274) soumèt wa Amalèk la; klipa sa a, se fos mechanste wa Arad la li menm li te ye.</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><span style="font-size: large;">E se pou mwen ka gen merit pou m ka soumèt fòs Klipa Ahashverosh la, atravè Mèt nou an, Rebenou Nakhman Ben Sim'ha Ben Feiga.</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: Algerian; font-size: medium;">Ak pou mwen ka jwen yon bon moman pou m' soumèt fòs la nan sa ki mal ak klipa a ki reprezante Rèn Vashti a.</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: center;"><span style="font-size: large;">Epi se pou lòd Bondye a vin rive vre nan mwen ki di konsa:</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">"Epi ou dwe renmen moun pwoch ou menm jan wap renmen tèt ou" Se Mwen Letènèl ki ba ou lòd sa a.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: center;"><span style="font-size: large;">Ak lòd Bondye a ki di konsa:</span></div><div style="font-family: verdana; text-align: center;"><span style="font-size: large;"><br /></span></div><div style="font-family: verdana; text-align: center;"><span style="font-size: large;"> "Ou dwe renmen Letènèl, Bondye ou ..."</span></div><h2 style="text-align: center;"><br /></h2><h2 style="text-align: center;"><span style="color: #2b00fe;">ANBA AN EBRE</span></h2><h2 style="text-align: center;"><br /></h2><h2 style="text-align: center;">_______________________________</h2><div><div dir="rtl" style="text-align: justify;"><span style="font-size: large;"><br /></span></div><div dir="rtl" style="text-align: center;"><span style="text-align: left;"><b> #380</b></span></div><div dir="rtl" style="text-align: center;"><span style="font-size: large;"><b>לִזְכּוֹת לְהַכְנִיעַ אֶת קְלִיפַּת בָּלָק עֲמָלֵק וַאֲחַשְׁוֵרוֹשׁ וְלִזְכּוֹת לְאַהֲבַת ה’</b></span></div><div dir="rtl" style="text-align: center;"><span style="font-size: large;"><br /></span></div><div dir="rtl" style="text-align: justify;"><span style="font-size: large;">רִבּוֹנוֹ שֶׁל עוֹלָם כֹּל יָכוֹל, זַכֵּנִי לְהַכְנִיעַ קְלִיפַּת בָּלָק, רָאשֵׁי תֵּיבוֹת “בֵּינוֹ לְבֵין קוֹנוֹ”, בָּלָק 132 בִּלְעָם 142 = 274, </span></div><div dir="rtl" style="text-align: justify;"><span style="font-size: large;"><br /></span></div><div dir="rtl" style="text-align: justify;"><span style="font-size: large;">סוֹד מֶלֶךְ עֲרָד 274, סוֹד מָרְדְּכַי 274 שֶׁמַּכְנִיעַ אֶת מֶלֶךְ עֲמָלֵק, הוּא עֲרָד, וְאֶזְכֶּה לְהַכְנִיעַ קְלִיפַּת אֲחַשְׁוֵרוֹשׁ 821, עַל יְדֵי רַבֵּינוּ 268 נַחְמָן 148 בֶּן 52 שִׂמְחָה 353 = 821 בֶּן פֵיגֶא, </span></div><div dir="rtl" style="text-align: justify;"><span style="font-size: large;"><br /></span></div><div dir="rtl" style="text-align: justify;"><span style="font-size: large;">וְאֶזְכֶּה עַל יְדֵי עֵת 470 רָצוֹן 346 = 816, לְהַכְנִיעַ אֶת קְלִיפַּת וַשְׁתִּי 716 הַמַּלְכָּה = 100 = 816, </span></div><div dir="rtl" style="text-align: center;"><span style="font-size: large;"><b><br /></b></span></div><div dir="rtl" style="text-align: center;"><span style="font-size: large;"><b>“וְאָהַבְתָּ 414 לְרֵעֲךָ 320 כָּמוֹךָ 86 אֲנִי 61 ה’ 26 = 907 </b></span></div><div dir="rtl" style="text-align: center;"><span style="font-size: large;"><b><br /></b></span></div><div dir="rtl" style="text-align: center;"><span style="font-size: large;"><b>וְאָהַבְתָּ 414 אֶת 401 ה’ 26 אֱלֹקֶיךָ 66 = 907.</b></span></div></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><b>__________________________________________</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><h2><a href="https://www.raizdesefarad.com/search/label/Lapriy%C3%A8" target="_blank">Vizite lòt paj lapriyè A a Z Rav Eliezer Berland, ISIT.</a></h2><div><br /></div><div><br /></div><div><br /></div><div><div style="border: 0px; font-family: "Nova Mono"; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><br /></div><div style="border: 0px; font-family: "Nova Mono"; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><br /></div><div style="border: 0px; font-family: "Nova Mono"; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="border-spacing: 0px; border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px auto 0.5em; padding: 4px; vertical-align: middle; width: 610px;"><tbody style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><tr style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><td style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; padding: 4px 10px 4px 5px; text-align: center; vertical-align: middle;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px auto; padding: 0px; vertical-align: baseline;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="232" data-original-width="861" height="104" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqEkRzjw7cDwXrVJONwdZPH436H6lNPymce29P7bv1jYpdVu6QQcUfvDd9dS7h4-CCpCJsmqaREX43q1dMePvAL1v2Uu82MvNIUHuHAyiQxSX2iAYas-YNHCj5aFTCcSbUY4oWl8d8aUEUkE1LtNheT_bJ7PvXd1BjUDe3hYOPtTmnS5zZOBH-cz_Q_w/w501-h104/Coinsmart.jpg" style="border: none; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" width="501" /></a></span></td></tr><tr style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><td class="tr-caption" style="border: 0px; font-family: inherit; font-size: 11.2px; font-style: inherit; margin: 0px; padding: 4px 10px 4px 5px; text-align: center; vertical-align: middle;"><span style="border: 0px; font-family: verdana; font-size: large; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="border: 0px; color: #e44b15; font-family: inherit; font-size: 18px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">Diversify your Investments, Buy Cryptocurrencies now </a></span></td></tr></tbody></table><br /><p style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 0px 10px; padding: 0px; text-align: center; vertical-align: baseline;"><br /></p><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><b>KLIKE ANBA POU JWENN NOU SOU WHATSAPP OU SOU TELEGRAM</b></div><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><br /></div><div class="separator" style="border: 0px; clear: both; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://t.me/+eC40tMZGKd83NTdh" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 1em; padding: 0px; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="144" data-original-width="718" height="95" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeL951o0V0Kxex_4fYlXUFeu9LDJ2zZqo0fHTb4b1MKQ5bwbP6TGK3yT5grNqmz6mvJIuLAOTpx6hGuIOrlKp6U4UdL3GiO3TTgaDhlwAYkSNFziy2XyoefpGYTE2Cb7jCKCBv4nerzbztGWfznSYLfYQdRXrGuJxjuCSgIwxiH580jRJRk51eR8XPTw/w523-h95/Telegram.jpg" style="border: none; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" width="523" /></a></div><h2 style="border: 0px; color: #111111; font-family: inherit; font-size: 2em; font-style: inherit; font-weight: normal; margin: 0px 0px 0.75em; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://t.me/+eC40tMZGKd83NTdh" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">KLIKE POU JWENN SOU TELEGRAM</a></h2><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: "Architects Daughter"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: "Nova Mono"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="background-color: #f1f7fc; border: 0px; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></div><p dir="ltr" style="background-color: white; border: 0px; color: #474747; font-family: verdana; font-style: inherit; font-weight: inherit; line-height: 1.38; margin: 0pt 0px; padding: 0px; text-align: center; vertical-align: baseline;"><span style="border: 0px; color: #555555; font-family: Verdana; font-style: inherit; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline; white-space: pre-wrap;"><span style="border: 0px; font-family: inherit; font-size: large; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></span></p><div style="background-color: #f1f7fc; border: 0px; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><p align="center" lang="es-ES" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 13px; margin: 0px 0px 0in; padding: 0px; vertical-align: baseline;"><br style="box-sizing: border-box;" /></p><div class="separator" style="border: 0px; box-sizing: border-box; clear: both; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://chat.whatsapp.com/CEknp1RMeWhEmOJglpy6cK" style="border: 0px; box-sizing: border-box; color: #54aff2; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 1em; outline: none; padding: 0px; text-decoration-line: none; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="220" data-original-width="1305" height="101" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAu7xjnOhRYCoSd3QrlhETtsshZeBSMp4e0iMd9o7d-gJy8iVnCcaaclLf6zqmNBg9MFEc2SZQqaok20XG79mgEU4JlfIlkeadi4191VU-qOYj0OAzC_yht_9uG49GxvYZYMYMKGCwvWSC/w505-h101/Whatsapp.jpg" style="background: transparent; border: none; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; height: auto; margin: 0px; max-width: 100%; padding: 0px; position: relative; vertical-align: baseline;" width="505" /></a></div><p dir="ltr" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 1.2; margin: 0pt 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Comfortaa; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br style="box-sizing: border-box;" /></span></p><p align="center" lang="es-ES" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 13px; margin: 0px 0px 0in; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Aclonica, serif; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: 18pt; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://chat.whatsapp.com/CEknp1RMeWhEmOJglpy6cK" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">Vinn Jwenn Gwoup Nou an Sou Whatsapp</a></span></span></p><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Aclonica, serif; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div></span></div></div><div style="border: 0px; font-family: "Nova Mono"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br style="background-color: white; color: #474747;" /></div></div></div></span></div></div><div style="border: 0px; font-family: "Nova Mono"; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><br /></div><div style="border: 0px; font-family: "Nova Mono"; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><br style="background-color: white; color: #474747;" /></div></div></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-32194772279869953212023-03-07T10:47:00.033-05:002023-03-09T18:36:26.789-05:00ANN GADE SA K' NAN LIV ESTÈ A<div style="text-align: justify;"><span style="font-family: "Nova Mono";"><br /></span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjbrxBovR5cUv-8Q-l5n7G5AlnmAXpUGWJNoT7tKDKaFzaIG8Anq0KfZz7hdV0vf4bxdekbocrQxizilblL59a6jk6jlMQTOBlv8LHDP36iYFIJYsqLpFBoQBeTE5Z-Pn7w2wZJWhl7OVadH0741_wA_fgyyOdtulOFw6dKlE1ukZsZSwWTybfQhqpvFg/s1019/Esther.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="866" data-original-width="1019" height="283" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjbrxBovR5cUv-8Q-l5n7G5AlnmAXpUGWJNoT7tKDKaFzaIG8Anq0KfZz7hdV0vf4bxdekbocrQxizilblL59a6jk6jlMQTOBlv8LHDP36iYFIJYsqLpFBoQBeTE5Z-Pn7w2wZJWhl7OVadH0741_wA_fgyyOdtulOFw6dKlE1ukZsZSwWTybfQhqpvFg/w540-h283/Esther.jpg" width="540" /></a></div><h1 style="text-align: center;"><span style="font-family: Yatra One;">LIV ESTÈ A KI RELE NAN LANG EBRE MEGILAT ESTÈ, AK KISA K LADAN L</span></h1><h2 style="font-family: "Nova Mono"; text-align: left;"><ul style="text-align: left;"><li>NAN CHAPIT 1 AN NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Wa Asyeris ki rele Ahashverosh nan lang ebre te fè yon gwo resepsyon nan Lavil Souz ki rele Shushan nan lang ebre. Rèn Vachti (Pitit fi Answyen wa Nabikodonosor) te refize obeyi (10-12) demand wa Ahashverosh la. Wa a al pale ak mesye save yo (13-20). Wa a te bay yon dekrè (21, 22)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 2 A NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Yo tap chèche yon nouvo rèn (1-14). Estè ki rele Hadasa nan lang ebre a te vin rèn (15-20) nan tout wayom Pès la. E Madoche ki rele Mordehay nan lang ebre te devwale yon konplo (21-23) kont wa a.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 3 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Wa a te mete Aman ki rele Haman nan lang ebre, nan gwo pozisyon (1-4) sou tout lòt moun yo nan peyi a</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Aman (Haman) te fè yon konplo pou l detwi tout Jwif yo (5-15)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 4 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Madoche (Mòde’hay) te nan lapenn (1-5) akoz konplo Haman te fè pou l’ touye jwif yo</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Madoche (Mòde’hay) te mande Rèn Estè pou l aji (6-17) pou li te ka sove moun jwif yo</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 5 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Estè parèt devan wa a (1-8)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Kòlè ak awogans Aman (Haman) (9-14)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 6 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Wa a onore Madoche (Mòde’hay) (1-14)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 7 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Kijan Rèn Estè te vin devwale konplo Aman nan (Haman nan) (1-6a)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Yo pann Aman (Haman) sou poto li te fè prepare pou Mòde’hay la (6b-10)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 8 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Madoche (Mòde’hay) vin nan yon pi gwo pozisyon (1, 2)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Rèn Estè tap sipliye wa a (3-6)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Wa a bay yon lòt dekrè (7-14) pou jwif yo te ka defann tèt yo kont lènmi yo.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Jwif yo soulaje e kè yo kontan (15-17)</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 9 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Jwif yo pote laviktwa (1-19) sou zènmi yo</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Yo etabli fèt Pourim nan (20-32) pou tout letènite, pou jwif yo ka fète l’ chak ane.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="font-family: "Nova Mono"; text-align: justify;"><ul><li>NAN CHAPIT 10 NAP JWENN</li></ul></h2><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Madoche (Mòde’hay), te vin yon moun trè enpòtan (1-3) nan wayom pès la</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="338" src="https://www.youtube.com/embed/KPJ1U3ald4Q" width="509" youtube-src-id="KPJ1U3ald4Q"></iframe></div><br /><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiC-CNMx2w-K_WOMSK2XnO29j5HKLYDeY0_R351e0UmM4HXl34-4MUM1j_zLBYvHEKt8DjfRzD25GhpVXhjtL1e1P9gwPZHDMlutobX4FfxUZu1u2XiHz7Eli0R8fAOdCUjMiajr0-nbSQceoD6S8w9xvuoOOAdr0n-s-Yvc3KQNI6Ebe-ZF9XThynNXg/s1250/Line.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="22" data-original-width="1250" height="21" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiC-CNMx2w-K_WOMSK2XnO29j5HKLYDeY0_R351e0UmM4HXl34-4MUM1j_zLBYvHEKt8DjfRzD25GhpVXhjtL1e1P9gwPZHDMlutobX4FfxUZu1u2XiHz7Eli0R8fAOdCUjMiajr0-nbSQceoD6S8w9xvuoOOAdr0n-s-Yvc3KQNI6Ebe-ZF9XThynNXg/w575-h21/Line.jpg" width="575" /></a></div><br /><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">CHAPIT 1 NAN LIV ESTÈ RÈN JWIF LA NAN PEYI PÈS</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 1 : 1-22</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">1 Twouve, nan epòk Ahashverosh (Asyeris nan lang Kreyòl) *, anpalan de wa Asyeris la, se li menm ki tap dirije peyi a ak 127 tèritwa yo soti Nan peyi End (Hodou nan lang ebre) rive jouk nan Etyopi (Kouch nan lang ebre)*, 2 wa a te chita sou twòn li nan sitadèl* Souz la. 3 Nan twazyèm ane rèy li a, li te fè yon gwo resepsyon pou tout gouvènè ak fonksyonè ki nan wayòm li an. Te gen lame peyi Pès ak peyi Medi ansanm ak gwo potanta yo ak mesye ki t ap gouvène tèritwa yo ki te kanpe devan l. 4 Li te pase anpil jou ap montre yo richès ki gen nan wayòm li an ki bèl anpil e li t ap montre yo onè ak pisans li genyen. Li te fè 180 jou ap fè sa. 5 Epi, apre jou sa yo, wa a te fè yon gwo resepsyon ki te dire sèt jou nan lakou jaden palè wa a pou tout moun ki te nan sitadèl* Souz la, soti nan moun ki nan pi gwo pozisyon yo rive nan moun ki nan pi piti pozisyon yo. 6 Te gen rido ki fèt ak twal len, rido ki fèt ak twal koton bon kalite ak rido ki fèt ak twal ble ki te mare ak kòdon ki fèt ak twal bon kalite. Te gen lenn wouj vyolèt ki pase nan yon seri bag ann ajan, te gen poto an mab, te gen yon seri ti kabann ki fèt annò e an kuiv sou yon seri wout ki fèt ak bèl wòch*, mab blan, pèl ki byen klere ak mab nwa.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">7 Yo te sèvi diven nan koup* ki fèt annò. Pa t gen yon koup ki te sanble ak lòt. Te gen anpil diven e se diven wa a abitye bwè yo te sèvi, se sèl wa a ki te ka bay kantite sa a. 8 Moun te bwè jan yo vle, nan moman sa a, pa gen yon lwa ki te anpeche yon moun bwè jan l vle, paske wa a te antann li ak moun ki nan gwo pozisyon nan palè l yo pou yo kite chak moun bwè jan yo vle.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">9 Epitou, rèn Vachti te fè yon gwo resepsyon pou tout medam yo nan palè wa Asyeris (Ahashverosh) la.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">10 Sou setyèm jou a, lè kè wa a te kontan anpil akoz diven li t ap bwè a, li te mande Mewouman, Bizta, Abona, Bigta, Abagta, Zeta ak Kakas, sèt mesye ki te nan gwo pozisyon ki t ap sèvi wa Asyeris dirèkteman yo, 11 pou yo mennen rèn Vachti devan l ak gwo mouchwa* rèn li nan tèt li pou l ka montre moun yo ak gouvènè yo jan rèn nan bèl, paske rèn nan te bèl anpil. 12 Wa a te voye mesye l yo ki te nan gwo pozisyon al bay rèn Vachti lòd pou l vini, men li te derefize vini. Sa te vin fè wa a fache anpil, e li te fè gwo kòlè.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">13 Apre sa, wa a te pale ak mesye save ki byen konnen sa lalwa di sou sa. (Se konsa wa a te prezante ka a devan tout mesye ki byen konn lalwa ak zafè lajistis yo, 14 e pami yo, men mesye ki te pi pwòch wa a: Kachena, Cheta, Admata, Tasis, Merès, Masena ak Memoukan. Toule sèt te gouvènè+ nan peyi Pès ak peyi Medi. Yo te gen dwa al kote wa a e se yo ki te nan pi gwo pozisyon nan wayòm nan.) 15 Wa a te mande yo: “Selon lalwa, ki sa k dwe fèt ak rèn Vachti poutèt li pa t obeyi lòd mwen menm, wa Asyeris, mwen te voye mesye ki nan gwo pozisyon yo ba li a?”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">16 Lè sa a, Memoukan di devan wa a ak gouvènè yo: “Se pa kont wa a sèlman rèn Vachti mal aji+, men se kont tout gouvènè yo ak tout pèp ki nan tout tèritwa wa Asyeris yo nèt li mal aji. 17 Paske tout madan marye yo ap vin konn sa rèn nan fè a, y ap meprize mari yo e y ap di: ‘Ata wa Asyeris (Ahashverosh) te mande pou yo mennen rèn Vachti devan l, rèn nan te refize ale.’ 18 Jodi a menm, madanm gouvènè peyi Pès ak peyi Medi yo ki konnen sa rèn nan fè a ap vin pale ak mari yo menm jan an, sa ap lakòz madanm yo pa pran mari yo pou anyen e mari yo ap vin fache anpil. 19 Si wa a dakò ak sa m di a, se pou l bay yon dekrè ki pap ka chanje, y ap ajoute l sou lwa peyi Pès ak peyi Medi yo, pou Vachti pa janm vin devan wa Asyeris ankò, e se pou wa a mete yon lòt fi rèn nan plas li, yon fi ki pi bon pase l. 20 Lè moun nan tout gwo tèritwa wa a ap dirije a tande dekrè wa a, tout madanm ap respekte mari yo, soti nan mari ki nan pi gwo pozisyon yo rive nan mari ki nan pi piti pozisyon yo.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">21 Konsèy sa a te fè wa a ak gouvènè yo plezi e wa a te fè sa Memoukan te di a. 22 Se konsa, li te voye lèt nan tout tèritwa wayòm li an, pou chak tèritwa, selon ekriti yo itilize, e pou chak pèp, selon lang yo pale, pou fè konnen chak mari dwe mèt* kay li e se lang moun peyi mari a pou mari a pale.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV ESTÈ CHAPIT 2, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 2 : 1-23</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">2 Apre bagay sa yo, lè kòlè wa Asyeris (Ahashverosh) te vin bese, li te sonje sa Vachti te fè a e li te sonje ki desizyon yo te pran kont Vachti. 2 Apre sa, mesye ki t ap sèvi wa a dirèkteman yo te di: “Yo dwe chèche jèn fi ki bèl e ki vyèj pou wa a. 3 E se pou wa a mete moun nan tout tèritwa wayòm li an pou yo rasanble tout bèl jèn fi ki vyèj yo nan sitadèl* Souz la, nan kay medam yo. Se pou yo mete medam yo sou kont Egayi, yon sèvitè* wa a ki te responsab medam yo, e se pou yo pran swen kò medam yo* pou fè yo byen bèl. 4 Epi, jèn fi wa a pi renmen an ap vin rèn nan plas Vachti.” Konsèy yo te bay la te fè wa a plezi, e li te fè sa yo te di l la.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">5 Nan sitadèl* Souz la, te gen yon mesye Jwif ki te rele Madoche (Mòde'hay). Li te pitit Jayi ki pitit Chimeyi, yon desandan Kich, yon moun nan tribi Benjamen. 6 Yo te pran l Jerizalèm e yo te mennen l ann egzil ak pèp la ansanm ak moun yo te egzile ak Jekónyas*, wa Jida a, li menm Nebikadneza, wa Babilòn nan, te mennen ann egzil. 7 Madoche (Mòde'hay) te responsab Pou Hadasa (Adasa)*, ki te rele Estè tou, pitit fi frè papa l’, paske Hadasa pa t gen ni manman ni papa. Jèn fi a te gen bèl fòm e li te bèl anpil. Lè papa l ak manman l te mouri, Madoche (Mòde'hay) te pran l kòm pitit fi l. 8 Lè yo te anonse pawòl wa a te di ak lwa l te bay la e lè yo te mennen yon pakèt jèn fi nan sitadèl* Souz la bay Egayi ki te responsab medam yo, yo te mennen Estè tou bay Egayi, lakay* wa a.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">9 Twouve, san Egayi te al ak jèn fi a e jèn fi a te fè l apresye l*. Se sa k fè, san pèdi tan, li te bay lòd pou yo pran swen kò jèn fi a* pou fè l byen bèl e pou yo ba l manje k ap bon pou li, epi li te chwazi sèt sèvant lakay wa a pou pran swen l. Li te voye Estè ansanm ak sèvant li yo al kote ki pi bon nan kay medam yo. 10 Estè pa t di anyen konsènan pèp li a ak fanmi l, paske Madoche te ba l lòd pou l pa pale sou sa ak pèsonn. 11 Chak jou, Madoche te konn al devan lakou kay medam yo pou l pran nouvèl Estè e pou l konnen ki jan sa te ye pou li.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">12 Chak jèn fi te gen lè pa l pou l antre al jwenn wa Asyeris (Ahashverosh) apre l fin pase 12 mwa li te dwe pase ap pran swen an. Paske, men kijan yo te dwe pran swen kò medam yo*: pandan sis mwa, yo te dwe pase luil ki fèt ak lami* sou yo e pandan sis lòt mwa, yo te dwe pase luil santi bon sou yo e yo te dwe pase divès kalite krèm pou fè yo bèl*. 13 Epi, jèn fi ki te pare pou l al kote wa a, yo t ap ba l nenpòt sa l mande lè l ap kite kay medam yo pou l al kay wa a. 14 Li te gen pou l antre kote wa a nan aswè, e nan maten li te gen pou l al nan dezyèm kay medam yo ki sou kont Chayachgaz, yon sèvitè* wa a ki te responsab madanm sou kote wa a te genyen yo. Jèn fi a pa t gen dwa al kot wa a ankò, sof si li te vrèman fè wa a plezi e wa a te voye rele l nan non l.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">15 Moman an te rive pou Estè antre al kote wa a. Estè, pitit fi Abikayil (Avi'Hayil) ki te tonton Madoche (Mòde'hay), li menm Madoche (Mòde'hay) te pran l' kòm pitit fi li, t al jwenn wa a, men li pa t mande anyen sof sa Egayi, sèvitè wa a ki te responsab medam yo, te ba l konsèy pou l pran yo. (Pandan tan sa a, tout moun ki te wè Estè te apresye l.) 16 Yo te mennen Estè kote wa Asyeris (Ahashverosh), lakay wa a, nan dizyèm mwa a, ki mwa Tebèt*, nan setyèm ane rèy wa a. 17 Epi, wa a te vin renmen Estè plis pase tout lòt medam yo, Estè te fè wa a apresye* l plis pase tout lòt fi ki te vyèj yo e se li wa a te chwazi. </span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Konsa, wa a te mete gwo mouchwa rèn yo konn genyen an nan tèt Estè e li te mete l rèn nan plas Vachti. 18 Apre sa, wa a fè yon gwo resepsyon pou tout gouvènè l yo ak sèvitè l yo. Se yon resepsyon li te fè pou Estè. Lè sa a, wa a bay lòd pou yo lage prizonye* nan tèritwa wayòm li an e li te kontinye bay moun kado, jan wa yo konn fè sa.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">19 Twouve, lè yo te rasanble jèn fi ki te vyèj* yo yon dezyèm fwa, Madoche (Mòde'hay) te chita devan pòtay kay wa a. 20 Estè pa t di anyen konsènan fanmi l ak pèp li a, selon lòd Madoche te ba li. Estè te kontinye fè sa Madoche te di l fè, jan l te konn fè sa lè l te sou kont li.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">21 Nan epòk Madoche (Mòde'hay) te konn chita devan pòtay kay wa a, Bigtan ak Terèch, de mesye ki t ap travay nan palè wa a, ki t ap veye pòtay la, te fache e yo te fè konplo pou yo touye* wa Asyeris (Ahashverosh). 22 Twouve, Madoche (Mòde'hay) te vin konn sa, e menm kote a, li te di rèn Estè sa. Epi, Estè t al di wa a sa pou Madoche (Mòde'hay). 23 Lè yo te fè ankèt sou sa, yo te vin wè se te vre. Yo te pann toule de mesye yo sou yon poto, apre sa, yo te ekri tout bagay sa yo devan wa a nan liv yo te konn ekri evènman ki pase yo.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV MEGILAT ESTÈ CHAPIT 3, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">MEGILLAT Estè 3: 1-15</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">3 Apre sa, wa Asyeris (Ahashverosh) te met Aman (Haman), pitit gason Amedata, yon desandan Agag, nan yon pi gwo pozisyon e li te ba l plis pouvwa pase tout lòt gouvènè ki te ansanm avè l yo. 2 Epi, tout sèvitè wa a ki t ap veye pòtay kay wa a te konn koube devan Aman (Haman) e yo te konn bese fas atè devan l, paske se sa wa a te bay lòd pou yo fè. Men, Madoche (Mòde'hay) te refize koube devan Aman (Haman) epi bese fas atè devan l. 3 Se sa k fè sèvitè wa a te genyen ki t ap veye pòtay kay li yo te di Madoche (Mòde'hay): “Poukisa w pa respekte lòd wa a?” 4 Chak jou yo te konn mande l sa, men li pa t janm okipe yo. Epi, yo mande Aman (Haman) pou l gade pou l wè si yo ta dwe tolere konpòtman Madoche (Mòde'hay) genyen an, paske Madoche (Mòde'hay) te di yo se yon Juif li ye.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">5 Twouve, lè Aman (Haman) wè Madoche (Mòde'hay) refize koube devan l epi bese fas atè devan l, Aman (Haman) te vin fache anpil. 6 Men, se pa Madoche (Mòde'hay) sèlman Aman (Haman) te vle touye*, paske yo te pale l de pèp Madoche (Mòde'hay) a. Se sa k fè Aman (Haman) te kòmanse ap chèche yon fason pou l elimine tout Juif ki nan tout tèritwa wa Asyeris (Ahashverosh) t ap dirije yo, sa vle di tout moun nan pèp Madoche (Mòde'hay) a.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">7 Nan premye mwa a, sa vle di nan mwa Nizan*, nan 12yèm ane rèy Asyeris (Ahashverosh), yo te fè tiraj osò* devan Aman (Haman) pou yo konnen ki jou e nan ki mwa y ap fè sa, e tiraj osò a te tonbe sou 12yèm mwa a, sa vle di mwa Ada*. 8 Epi, Aman (Haman) di wa Asyeris (Ahashverosh) konsa: “Gen yon pèp ki gaye pami tout pèp ki nan tout tèritwa wayòm ou an, lwa pèp sa a pa menm ak lwa okenn lòt pèp. Monwa, yo pa obeyi lwa ou bay yo, e sa pa nan avantaj ou pou w kite moun sa yo egziste. 9 Monwa, si w dakò ak sa m di a, se pou w fè ekri yon dekrè pou w fè yo touye moun sa yo. Mwen menm, m ap bay moun ki nan gwo pozisyon yo 10 000 talan* ajan pou yo mete nan trezò wayòm nan pou travay sa a fèt*.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">10 Menm kote a, wa a retire bag li konn poze so a nan men l, li lonje l bay Aman (Haman), pitit gason Amedata, desandan Agag la, ki te ènmi Jwif yo. 11 Wa a di Aman (Haman): “Ajan an ak pèp la nan men w, ou mèt fè sa w vle ak yo.” 12 Se konsa, 13yèm jou nan premye mwa a, yo te rasanble tout sekretè wa a te genyen yo. Sekretè yo te ekri tout lòd Aman (Haman) te bay yo pou satrap* wa a te genyen yo, gouvènè ki t ap dirije tèritwa l yo ak lòt gouvènè ki t ap dirije lòt pèp yo e pou chak tèritwa, selon ekriti yo itilize, e pou chak pèp, selon lang yo pale. Yo te ekri lèt la nan non wa Asyeris (Ahashverosh) e yo te poze so sou li ak bag wa a konn met so a.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">13 Yo te voye yon pakèt moun al pote lèt ale nan tout tèritwa ki sou kont wa a, ak lòd pou yo elimine, pou yo touye epi pou yo disparèt tout Jwif, jèn kou granmoun, timoun ak fi, nan yon sèl jou, 13yèm jou nan 12yèm mwa a, sa vle di mwa Ada (Adar nan lang ebre), e pou yo pran sa yo genyen. 14 Yo te dwe bay yon kopi lèt la nan chak tèritwa kòm yon lwa pou yo suiv e yo te dwe fè tout moun konn lwa sa a pou yo ka pare pou jou sa a. 15 Moun ki t ap pote mesaj yo te fè sa byen vit sou lòd wa a. Yo te bay lwa a nan sitadèl* Souz la. Apre sa, wa a ak Aman (Haman) te chita pou yo bwè, men vil Souz te tèt anba, moun yo pa t konn sa pou yo fè.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV MEGILAT ESTÈ CHAPIT 4, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 4 : 1-17</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">4 Lè Madoche (Mòde'hay) aprann tout sa yo te fè, li chire rad sou li, li met rad ki fèt ak twal sak sou li e li plen kò l ak sann. Apre sa, l al nan mitan vil la, li t ap kriye byen fò, ak tout fòs li. 2 Li pa t al pi lwen pase devan pòtay kay wa a, paske pèsonn pa t gen dwa antre nan pòtay kay wa a ak twal sak sou li. 3 Epi, nan chak zòn kote yo te fè konnen pawòl wa a te voye di yo ak dekrè l te bay la, Juif yo te nan gwo lapenn, yo pa t manje, yo t ap kriye e yo t ap rele. Anpil ladan yo te kouche sou twal sak ak nan sann. 4 Lè sèvant Estè yo ak sèvitè* l yo te antre al rakonte l sa, rèn nan te boulvèse anpil. Apre sa, rèn nan voye rad pou Madoche (Mòde'hay) met sou li pou l ka retire twal sak li te gen sou li a, men Madoche (Mòde'hay) te refize pran yo. 5 Menm kote a, Estè voye rele Atak, youn nan sèvitè* wa a, yon moun wa a te mete pou sèvi l, e li ba l lòd pou l al kot Madoche (Mòde'hay) pou l mande l ki sa k genyen.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">6 Se konsa, Atak t al kot Madoche (Mòde'hay) sou plas piblik vil la, anfas pòtay kay wa a. 7 Madoche (Mòde'hay) rakonte l tout sa k te rive l e ki kantite lajan Aman te pwomèt l ap bay pou yo met nan trezò wa a pou yo ka touye Juif yo. 8 Mete sou sa, li te ba l yon kopi dekrè yo te bay nan Souz la ki fè konnen yo dwe touye Juif yo. Atak te dwe montre Estè kopi dekrè a, li te dwe esplike l li, epi mande l pou l antre kot wa a pou l al mande l pou l gen pitye pou yo e pou l al defann pèp li a dirèkteman devan wa a.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">9 Atak te retounen kot Estè e li di l sa Madoche (Mòde'hay) te di yo. 10 Men sa Estè te voye Atak al di Madoche (Mòde'hay): 11 “Tout sèvitè wa a ak tout moun ki nan tout tèritwa wa a konnen si yon gason oswa yon fi ta antre nan lakou ki pa anndan kay wa a san wa a pa voye rele l, sèl lwa y ap aplike sou moun sa a se touye l. Sèl jan pou yo pa touye l se si wa a lonje baton annò a ba li. Epitou, mwen gen 30 jou depi wa a pa voye rele m.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">12 Lè yo vin di Madoche (Mòde'hay) sa Estè di a, 13 li voye di Estè: “Pa panse paske w lakay wa a ou gen plis posiblite pou w sove pase tout lòt Juif yo. 14 Paske si w pa di anyen nan moman sa a, Jwif yo ap jwenn sekou ak delivrans yon lòt kote, men ou menm ak fanmi papa w, y ap touye nou. Sa k pou di w si se pa pou rezon sa a ou rive rèn?”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">15 Lè sa a, Estè voye di Madoche (Mòde'hay): 16 “Al rasanble tout Jwif yo ki nan lavil Souz (Shushan) la, epi fè yon jèn* pou mwen. Pandan twa jou, lajounen kou lannuit, nou pa dwe ni manje ni bwè. Mwen menm ak sèvant mwen yo nap fè jèn nan tou. Mwen pral kote wa a, aktout lalwa pa pèmèt sa. Si pou m mouri, m a mouri.” 17 Epi, Madoche (Mòde'hay) ale, e li te fè tout sa Estè te mande l fè yo.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV MEGILAT ESTÈ CHAPIT 5, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 5 : 1-14</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">5 Nan twazyèm jou a, Estè te mete rad rèn li sou li e li te kanpe nan lakou wa a, lakou ki pa anndan an, anfas kay* wa a, pandan wa a te chita sou twòn li, anndan palè a, anfas pòtay la. 2 Kou wa a wè rèn Estè kanpe nan lakou a, li te kontan wè l e li te lonje baton annò ki te nan men l lan bay Estè. Epi, Estè te pwoche kote l e li manyen pwent baton an.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">3 Wa a mande Estè: “Rèn Estè, ki sa k pase? Ki sa wap mande? Menmsi w ta mande mwatye nan wayòm mwen an, m ap ba ou l.” 4 Estè reponn: “Si sa fè w plezi, monwa, m ta renmen w vini ansanm ak Aman nan yon gwo resepsyon m ap fè pou ou jodi a.” 5 Lè sa a, wa a di mesye l yo: “Di Aman (Haman) pou l vini tousuit, jan Estè mande a.” Konsa, ni wa a ni Aman (Haman) t al nan gwo resepsyon Estè te fè a.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">6 Pandan yo t ap bwè diven, wa a di Estè: “Mande m sa w vle, m ap ba ou l. Ki sa w ap mande? Menmsi w ta mande mwatye nan wayòm mwen an, m ap ba ou l.” 7 Estè reponn li: “Men sa m vle e men sa m ap mande: 8 Si w dakò avè m, monwa, e si sa fè w plezi pou w fè sa m vle a pou mwen e pou w fè sa m mande w la, m ap mande w, monwa, pou ou menm ak Aman vin nan gwo resepsyon m ap fè pou nou demen an. Epi, demen m ap fè sa w di a, monwa.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">9 Jou sa a, Aman (Haman) t al lakay li ak anpil kè kontan. Men, lè Aman (Haman) te wè Madoche (Mòde'hay) nan pòtay kay wa a e li remake li pa t leve kanpe devan l ni li pa t tranble devan l, li te vin fache anpil kont Madoche (Mòde'hay). 10 Men, Aman (Haman) te kontwole tèt li e li t al lakay li. Apre sa, li rele zanmi l yo ak Zerès, madanm li. 11 Aman (Haman) te pran monte tèt li, li t ap di yo pakèt richès li genyen, pakèt pitit gason l genyen, fason wa a te ba l plis pouvwa e li te mete l nan pi gwo pozisyon pase gouvènè yo ak sèvitè wa a genyen yo.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">12 Epi, Aman (Haman) di: “Sa k pi bèl la, se sèl mwen menm ak wa a rèn Estè te envite nan gwo resepsyon li te fè a e li envite m ak wa a ankò demen. 13 Men, tout sa pa anyen pou mwen toutotan m wè Jwif yo rele Madoche (Mòde'hay) a chita devan pòtay kay wa a.” 14 Lè sa a, Zerès, madanm li, ansanm ak tout zanmi l yo di l: “Fè met yon poto ki mezire anviwon 50 koude* kanpe. Epi, demen maten, mande wa a pou yo pann Madoche (Mòde'hay) sou poto a. Apre sa, al pran plezi w ansanm ak wa a nan resepsyon an.” Aman (Haman) te renmen konsèy sa a yo te ba li a, se sa k fè li te fè yo mete poto a kanpe.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV MEGILAT ESTÈ CHAPIT 6, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 6 : 1-14</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">6 Pandan nuit lan, dòmi pa t ka pran wa a. Se sa k fè li te mande pou yo pote liv yo te konn ekri evènman ki te pase yo pou yo ka li l pou li. 2 Nan liv la, yo te wè sa Madoche (Mòde'hay) te vin di konsènan Bigtan ak Terèch, de mesye ki t ap travay nan palè wa a, ki t ap veye pòtay la, e ki te fè yon konplo pou yo touye* wa Asyeris (Ahashverosh). 3 Wa a mande: “Ki sa yo te fè pou yo onore Madoche (Mòde'hay) pou sa e pou yo rekonpanse l?” Lè sa a, sèvitè ki t ap sèvi wa a dirèkteman yo reponn: “Yo pa t fè anyen pou li.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">4 Apre sa, wa a mande: “Kiyès ki nan lakou a?” Twouve, Aman (Haman) te vin nan lakou ki pa deyò kay* wa a, li te vin pale ak wa a pou l ka fè pann Madoche (Mòde'hay) sou poto li te fè prepare pou li a. 5 Sèvitè wa yo di l: “Se Aman ki kanpe nan lakou a.” Epi, wa a di: “Fè l antre.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">6 Lè Aman (Haman) antre, wa a di l: “Ki sa yo ta dwe fè pou yon moun wa a vle onore?” Aman (Haman) di nan kè l: “Ki moun pou wa a ta vle onore plis pase m?” 7 Epi, Aman (Haman) di wa a: “Moun wa a vle onore a, 8 se pou yo abiye l ak rad wa a konn mete, y ap fè moun nan monte sou yon cheval wa a konn monte e y ap mete yon foula ki sot lakay wa a sou tèt cheval la. 9 Apre sa, se pou yo bay youn nan gwo potanta wa a genyen yo, moun yo pi respekte a, responsab rad la ak cheval la. Sèvitè yo ap abiye moun wa a vle onore a e y ap fè l monte sou cheval la sou plas piblik ki nan vil la. Yo dwe di byen fò devan l: ‘Men sa yo fè pou moun wa a vle onore a!’” 10 Menm kote a, wa a di Aman (Haman): “Pran rad la ak cheval la byen vit, epi fè sa w te di a pou Madoche (Mòde'hay), Jwif ki chita devan pòtay kay wa a. Pinga w bliye anyen nan sa w te di a.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">11 Konsa, Aman (Haman) pran rad la ak cheval la, li abiye Madoche (Mòde'hay), li fè l monte sou cheval la sou plas piblik ki nan vil la e li di byen fò devan l: “Men sa yo fè pou moun wa a vle onore a!” 12 Apre sa, Madoche (Mòde'hay) retounen devan pòtay kay wa a, men, Aman (Haman) te kouri al lakay li, li te nan lapenn e tèt li te kouvri. 13 Lè Aman (Haman) di Zerès, madanm li, ak tout zanmi l yo sa k sot pase l yo, ni mesye ki te avè l ki gen sajès yo, ni Zerès, madanm li, te di l: “Si Madoche, ou deja kòmanse ap tonbe devan l lan, soti nan ras Juif yo, ou pap ka fè l anyen, e wè pa wè, w ap tonbe devan l.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">14 Pandan yo te kontinye ap pale avè l, mesye yo ki tap travay nan palè wa a te vin chèche Aman (Haman) byen vit pou yo mennen l nan resepsyon Estè t ap fè a.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV MEGILAT ESTÈ CHAPIT 7, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 7 : 1-1</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">7 Se konsa, wa a ansanm ak Aman (Haman) te antre al nan resepsyon rèn Estè te fè a. 2 Sou dezyèm jou a, pandan yo t ap sèvi diven an, wa a di Estè ankò: “Mande m sa w vle, rèn Estè, map ba ou l. Ki sa wap mande? Menmsi w ta mande mwatye nan wayòm mwen an, map ba ou l.” 3 Rèn Estè reponn: “Si w dakò avè m, monwa, e si sa fè w plezi, mwen sipliye w pou w sove lavi m* e m ap mande w pou w sove pèp mwen an. 4 Paske yo vann ni mwen menm ni pèp mwen an pou yo ka elimine nou, pou yo ka touye nou e pou yo ka disparèt nou. Si se sèlman vann yo te vann nou kòm esklav, mwen pa t ap di anyen. Men, malè sa a pa dwe rive, paske sa pap nan avantaj wa a.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">5 Lè sa a, wa Asyeris (Ahashverosh) di rèn Estè: “Ki moun ki fè sa, e kote nonm ki pèmèt li fè bagay sa a?” 6 Estè reponn: “Advèsè a, ènmi an, se mechan sa a yo rele Aman (Haman) nan.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Aman te pran tranble devan wa a ak rèn nan. 7 Wa a te leve kite resepsyon an, li te fache anpil e li t al nan jaden palè a. Men, Aman te leve kanpe pou l mande rèn Estè sove lavi l*, paske li rann li kont wa a te deside touye l. 8 Wa a retounen sot nan jaden palè a e li antre kote resepsyon an t ap fèt la, epi li wè Aman ki lage kò l sou divan kote Estè te ye a. Wa a di byen fò: “Apa misye soti tou pou l vyole rèn nan lakay mwen an!” Kou wa a fin di pawòl sa yo, yo kouvri figi Aman. 9 Lè sa a, Abona, youn nan mesye ki te nan gwo pozisyon nan palè wa a, di: “Monwa, gen yon poto Aman te fè prepare pou Madoche ki te sove lavi w grasa enfòmasyon li te bay la. Poto a kanpe bò kay Aman an, li mezire anviwon 50 koude* wotè.” Lè wa a tande sa, li di: “Pann li sou poto a.” 10 Se konsa, yo te pann Aman sou poto li te fè prepare pou Madoche a e kòlè wa a te bese.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Algerian;">LIV MEGILAT ESTÈ CHAPIT 8, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 8 :1-17</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">8 Jou sa a, wa Asyeris (Ahashverosh) te bay rèn Estè tout byen Aman (Haman) ki te ènmi Jwif yo. Epi, Madoche te antre vin devan wa a paske Estè te fè wa a konnen li se fanmi l. 2 Lè sa a, wa a retire bag li konn poze so avè l la nan dwèt li, bag ki te nan men Aman an, li bay Madoche (Mòde'hay) l. Epi, Estè bay Madoche (Mòde'hay) responsab tout byen Aman (Haman) yo.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">3 Apre sa, Estè t al pale ankò ak wa a. Li te lage kò l nan pye wa a, li tap kriye e li tap sipliye l pou l detounen mechanste Aman (Haman), desandan Agag la, te fè a ak konplo li te fè kont Juif yo. 4 Wa a lonje baton annò a bay Estè, konsa Estè te leve kanpe devan wa a. 5 Li di: “Si sa fè w plezi, monwa, si w dakò avè m, si sa parèt bon nan je w e si w kontan avè m, m ap mande w pou w fè ekri lèt pou w bay lòd pou yo anile lèt konplotè yo rele Aman (Haman) nan, pitit gason Amedata, desandan Agag la, te ekri pou l fè touye Jwif nan tout tèritwa wa a genyen yo. 6 Paske ki jan m ap fè ret ap gade malè ki pral tonbe sou pèp mwen an e ki jan m ap fè ret ap gade jan y ap touye fanmi m yo?”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">7 Konsa, wa Asyeris (Ahashverosh) di rèn Estè ansanm ak Madoche (Mòde'hay), Jwif la: “Gade! Mwen bay Estè tout byen Aman yo, e mwen te fè pann Aman sou poto a, paske li te fè konplo pou l atake* Jwif yo. 8 Kounye a, nou mèt ekri tout sa nou wè k ap bon pou Juif yo nan non mwen menm, wa a, epi poze so sou yo ak bag mwen konn poze so a, paske pèsonn pa ka chanje yon dekrè yo ekri nan non wa a e yo poze so sou li ak bag wa a konn poze so a.”</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">9 Vrèmanvre, nan moman sa a, yo te voye rele sekretè wa a te genyen yo nan twazyèm mwa a, sa vle di nan mwa Sivan*, nan 23yèm jou nan mwa a, e sekretè yo te ekri tout lòd Madoche te bay* Juif yo ansanm ak satrap* yo, gouvènè yo ak lòt chèf yo ki nan tèritwa yo, soti End (Hodou) rive Etyopi (Koush), sètadi 127 tèritwa. Yo te voye lèt nan chak tèritwa selon ekriti yo itilize, bay chak pèp selon lang yo pale, e yo te voye lèt pou Jwif yo selon ekriti yo itilize ak lang yo pale.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">10 Madoche (Mòde'hay) te ekri lèt la nan non wa Asyeris (Ahashverosh) e li te poze so sou yo ak bag wa a konn poze so a. Li te voye moun pote lèt yo ale sou cheval. Yo te monte cheval ki rapid anpil, cheval yo te konn itilize pou fè sèvis wa a. 11 Nan lèt sa yo, wa a te bay Jwif ki nan tout vil yo pèmisyon pou yo rasanble, pou yo defann tèt* yo, pou yo elimine, touye epi disparèt nenpòt moun nan nenpòt pèp oswa nenpòt tèritwa ki vin atake yo ak zam, ni fi ni timoun, epi pran tout sa yo genyen. 12 Sa te dwe fèt menm jou a nan tout tèritwa wa Asyeris te genyen yo, 13yèm jou nan 12yèm mwa a, sa vle di nan mwa Ada (Adar)*. 13 Yo dwe fè pawòl ki nan lèt sa a tounen yon lwa nan tout tèritwa yo. Yo dwe voye l bay tout pèp yo yon fason pou Juif yo ka pare pou yo tire revanj sou ènmi yo jou sa a. 14 Moun ki t ap pote lèt yo te monte cheval yo te konn itilize pou fè sèvis wa a, e yo te kouri ale san pèdi tan, byen vit, sou lòd wa a. Yo te bay lwa a tou nan sitadèl* Souz la.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: Comfortaa;"><blockquote><span><i><b>15 Twouve, Madoche (Mòde'hay) te soti devan wa a, li te abiye ak yon rad ki sanble ak rad wa konn mete. Rad la te fèt ak twal koulè ble ansanm ak twal blan.</b></i></span></blockquote></span></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">Madoche (Mòde'hay) te gen yon kouwòn annò sou tèt li e li te gen yon manto wouj vyolèt ki fèt ak twal bon kalite sou li. Epi, moun ki te nan vil Souz yo t ap rele, tèlman yo te kontan. 16 Paske, pou Juif yo, se te yon jou delivrans*, kote yo te gen kè kontan, yo t ap rejwi e yo te santi yo gen anpil valè. 17 Epi, nan tout tèritwa yo ak nan tout vil yo, tout kote dekrè wa a ak lwa l te bay la te rive, Juif yo te kontan, yo t ap rejwi, yo t ap fè gwo resepsyon e yo t ap fete. Anpil moun pami pèp ki te abite nan peyi a te fè tèt yo pase pou Juif, paske yo te pè Juif yo anpil.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV ESTÈ CHAPIT 9, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 9: 1-32</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">9 Nan 13yèm jou nan 12yèm mwa a, sa vle di nan mwa Ada (Adar)*, lè yo te dwe obeyi lòd wa a ak lwa li te bay la, nan jou ènmi Jwif yo te panse yo t apral kraze Juif yo, ebyen, se Juif yo ki te pot laviktwa sou tout moun ki te rayi yo. 2 Juif yo te rasanble nan vil kote yo te abite yo, nan tout tèritwa wa Asyeris t ap dirije yo pou yo te ka met men sou moun ki t ap chèche fè yo mal yo, e pa gen yon moun ki te ka kanpe devan yo, paske tout moun te vin pè Juif yo. 3 Epi, tout chèf ki te gen nan tèritwa yo, satrap* yo, gouvènè yo ak moun ki t ap travay pou wa a te ede Jwif yo, paske yo te pè Madoche (Mòde'hay). 4 Madoche te vin gen anpil pouvwa lakay* wa a, e tout moun nan tèritwa yo te tande pale de li, paske, tank jou t ap pase, Madoche te vin gen pi plis pouvwa.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">5 Jwif yo te vide tout ènmi yo te genyen yo atè anba kout epe, yo te touye yo, yo te elimine yo. Yo te fè sa yo vle ak moun ki te rayi yo. 6 Juif yo te touye 500 moun nan sitadèl* Souz la, yo te fini ak yo. 7 Epitou, yo te touye Pachandata, Dalfon, Aspata, 8 Porata, Adalya, Aridata, 9 Pamachta, Arisayi, Aridayi ak Vayzata, 10 dis pitit gason Aman, pitit Amedata, ènmi Juif yo, e yo pa t pran anyen nan sa moun yo te genyen.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">11 Jou sa a, yo te vin di wa a kantite moun yo te touye nan sitadèl* Souz la.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">12 Wa a te di rèn Estè: “Nan sitadèl* Souz la, Jwif yo te touye 500 moun ak dis pitit gason Aman (Haman) yo, yo te fini ak yo. Kisa menm yo fè nan lòt tèritwa yo? Kounye a, mande m sa w vle, map ba ou l. Di m ki sa ankò pou m fè pou ou, e m ap fè l.” 13 Estè reponn: “Si sa fè w plezi, monwa, m ap mande w pou w kite Jwif yo ki nan lavil Souz la suiv menm lwa sa a yo te suiv jodi a, se pou yo pann dis pitit gason Aman (Haman) yo sou poto.” 14 Epi, wa a te bay lòd pou yo fè sa. Yo te pibliye yon lwa nan lavil Souz e yo te pann dis pitit gason Aman (Haman) yo.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">15 Jwif ki te abite nan Souz yo te rasanble ankò nan 14yèm jou nan mwa Ada, yo te touye 300 moun nan Souz (Vil Shushan), men yo pa t pran anyen nan sa moun yo te genyen.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">16 Lòt Jwif yo ki te nan tèritwa wa a t ap dirije yo te rasanble tou e yo te defann tèt yo. Yo te fini ak ènmi yo te genyen yo lè yo te touye 75 000 moun pami moun ki te rayi yo, men yo pa t pran anyen nan sa moun yo te genyen. 17 Sa te pase nan 13yèm jou nan mwa Ada (Adar). Nan 14yèm jou a, yo pa t fè pèsonn anyen e yo te fè jou sa a vin tounen yon jou fèt ak yon jou kè kontan.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">18 Jwif ki te nan lavil Souz (Shushan) yo te rasanble tou nan 13yèm jou a ak nan 14yèm jou a, epi yo pa t fè pèsonn anyen nan 15yèm jou a. Yo te fè jou sa a vin yon jou fèt ak yon jou kè kontan. 19 Se sa k fè Jwif ki tap viv nan vil ki andeyò kapital la te fè 14yèm jou mwa Ada (Adar la) a vin yon jou kè kontan ak fèt, yon jou pou moun ka fete, yon moman pou youn voye manje bay lòt.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">20 Madoche (Mòde'hay) te ekri sa k te pase yo e li te voye lèt ofisyèl bay tout Jwif yo, nan tout tèritwa wa Asyeris (Ahashverosh) tap dirije yo, kit yo te pre, kit yo te lwen. 21 Li te ba yo lòd pou yo fete 14yèm jou ak 15yèm jou nan mwa Ada (Adar), chak ane, 22 paske se nan jou sa yo Jwif yo te delivre anba men ènmi yo e se nan mwa sa a tristès yo te genyen an te vin tounen kè kontan, e yo pa t nan lapenn ankò paske se te jou pou moun fè fèt. Yo te dwe obsève jou sa yo kòm jou fèt ak jou ki bay kè kontan, kòm yon moman pou youn voye manje bay lòt moun e pou yo bay malere yo kichòy.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">23 Epi, Jwif yo te dakò pou yo kontinye fete fèt yo te kòmanse fete a e pou yo fè sa Madoche (Mòde'hay) te ekri pou yo a, 24 paske Aman (Haman), pitit gason Amedata, desandan Agag la, ènmi Juif yo, te fè konplo kont Jwif yo pou l detwi yo, li te fè tiraj osò pou l lage yo nan latwoublay e pou l touye yo. 25 Men, lè Estè antre kote wa a, wa a te fè ekri yon lòd, li te di: “Se pou konplo sa a li te fè kont Jwif yo retounen kont li.” Konsa, yo te pann Aman (Haman) ak dis pitit gason l yo sou poto. 26 Se poutèt sa yo kontinye rele jou sa a Pourim, yon non ki gen rapò ak mo Pou a*. Se sa k fè, akoz tout sa ki te ekri nan lèt sa a ak sa Jwif yo te wè nan sitiyasyon sa a ansanm ak sa ki te vin tonbe sou yo, 27 Jwif yo te pran desizyon pou yo menm ak desandan yo ansanm ak tout moun ki te vin asosye avèk yo fete de jou sa yo kanmenm e pou yo fè sa yo te ekri pou yo a nan lè yo dwe fè l la, chak ane. 28 Yo te dwe sonje jou sa yo epi fete yo jenerasyon apre jenerasyon, nan chak fanmi, nan chak tèritwa e nan chak vil. Jwif yo pa dwe sispann fete jou Pourim yo e desandan yo pa dwe bliye fete jou sa yo.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">29 Apre sa, yo te ekri yon dezyèm lèt konsènan fèt Pourim nan, epi rèn Estè, pitit fi Abikayil, ansanm ak Madoche (Mòde'hay), Jwif la, te sèvi ak pouvwa yo genyen pou fè respekte sa ki nan lèt la. 30 Madoche (Mòde'hay) te voye yon seri lèt ofisyèl ki gen pawòl lapè ak laverite ladann yo bay tout Jwif ki nan 127 tèritwa yo, wayom wa Asyeris (Ahashverosh) tap dirije a, 31 pou yo pa bliye jou (dat) yo te dwe fete fèt Pourim nan, nan lè yo dwe selebre l la, jan Madoche (Mòde'hay), Jwif la, ak rèn Estè te ba yo lòd pou yo te fè sa, e jan yo menm (tout jwif) yo te pran desizyon ansanm ak desandan yo pou yo fè sa, toutpandan yap ret san manje e y ap lapriyè pou yo sipliye Bondye. 32 Epi, lòd Estè te bay la te fè tout sa ki gen rapò ak fèt Pourim nan gen plis fòs, e yo te ekri l nan yon liv.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-family: Yatra One;">LIV ESTÈ CHAPIT 10, AK KISA K LADANN</span></h2><h3 style="text-align: center;"><span style="font-family: Algerian; font-weight: normal;">Megilat Estè 10: 1-3</span></h3><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">10 Wa Asyeris (Ahashverosh) te fè tout moun nan peyi a, ata moun ki te sou zile yo ki nan lanmè yo, travay kòm esklav.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;"><br /></span></div><div style="font-family: "Nova Mono"; text-align: justify;"><span style="font-size: medium;">2 Tout gwo bagay wa a te fè ak pouvwa li te genyen, ansanm ak tout ti detay yo rakonte ki montre jan Madoche te enpòtan, paske wa a te mete l nan yon gwo pozisyon, èske yo pa t ekri tout bagay sa yo nan liv yo te konn ekri evènman ki te pase nan epòk wa peyi Medi ak peyi Pès yo? 3 Paske Madoche (Mòde'hay)</span><span style="font-size: large;">, Juif la, te nan dezyèm pozisyon apre wa Asyeris (Ahashverosh). Li te yon moun enpòtan pami* Jwif yo e tout Jwif menm jan avè l yo te gen respè pou li. Li tap travay pou byen pèp li a e pou ke tout desandan yo te ka gen lapè.</span></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="border-spacing: 0px; border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px auto 0.5em; padding: 4px; vertical-align: middle; width: 610px;"><tbody style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><tr style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><td style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; padding: 4px 10px 4px 5px; text-align: center; vertical-align: middle;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px auto; padding: 0px; vertical-align: baseline;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="232" data-original-width="861" height="104" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqEkRzjw7cDwXrVJONwdZPH436H6lNPymce29P7bv1jYpdVu6QQcUfvDd9dS7h4-CCpCJsmqaREX43q1dMePvAL1v2Uu82MvNIUHuHAyiQxSX2iAYas-YNHCj5aFTCcSbUY4oWl8d8aUEUkE1LtNheT_bJ7PvXd1BjUDe3hYOPtTmnS5zZOBH-cz_Q_w/w501-h104/Coinsmart.jpg" style="border: none; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" width="501" /></a></span></td></tr><tr style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><td class="tr-caption" style="border: 0px; font-family: inherit; font-size: 11.2px; font-style: inherit; margin: 0px; padding: 4px 10px 4px 5px; text-align: center; vertical-align: middle;"><span style="border: 0px; font-family: verdana; font-size: large; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="border: 0px; color: #e44b15; font-family: inherit; font-size: 18px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">Diversify your Investments, Buy Cryptocurrencies now </a></span></td></tr></tbody></table><br /><p style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px 0px 10px; padding: 0px; text-align: center; vertical-align: baseline;"><br /></p><div style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div><div style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div><div style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><b>KLIKE ANBA POU JWENN NOU SOU WHATSAPP OU SOU TELEGRAM</b></div><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><br /></div><div class="separator" style="border: 0px; clear: both; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://t.me/+eC40tMZGKd83NTdh" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 1em; padding: 0px; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="144" data-original-width="718" height="95" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeL951o0V0Kxex_4fYlXUFeu9LDJ2zZqo0fHTb4b1MKQ5bwbP6TGK3yT5grNqmz6mvJIuLAOTpx6hGuIOrlKp6U4UdL3GiO3TTgaDhlwAYkSNFziy2XyoefpGYTE2Cb7jCKCBv4nerzbztGWfznSYLfYQdRXrGuJxjuCSgIwxiH580jRJRk51eR8XPTw/w523-h95/Telegram.jpg" style="border: none; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" width="523" /></a></div><h2 style="border: 0px; color: #111111; font-family: inherit; font-size: 2em; font-style: inherit; font-weight: normal; margin: 0px 0px 0.75em; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://t.me/+eC40tMZGKd83NTdh" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">KLIKE POU JWENN SOU TELEGRAM</a></h2><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: "Architects Daughter"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: "Nova Mono"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="background-color: #f1f7fc; border: 0px; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></div><p dir="ltr" style="background-color: white; border: 0px; color: #474747; font-family: verdana; font-style: inherit; font-weight: inherit; line-height: 1.38; margin: 0pt 0px; padding: 0px; text-align: center; vertical-align: baseline;"><span style="border: 0px; color: #555555; font-family: Verdana; font-style: inherit; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline; white-space: pre-wrap;"><span style="border: 0px; font-family: inherit; font-size: large; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></span></p><div style="background-color: #f1f7fc; border: 0px; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><p align="center" lang="es-ES" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 13px; margin: 0px 0px 0in; padding: 0px; vertical-align: baseline;"><br style="box-sizing: border-box;" /></p><div class="separator" style="border: 0px; box-sizing: border-box; clear: both; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://chat.whatsapp.com/CEknp1RMeWhEmOJglpy6cK" style="border: 0px; box-sizing: border-box; color: #54aff2; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 1em; outline: none; padding: 0px; text-decoration-line: none; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="220" data-original-width="1305" height="101" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAu7xjnOhRYCoSd3QrlhETtsshZeBSMp4e0iMd9o7d-gJy8iVnCcaaclLf6zqmNBg9MFEc2SZQqaok20XG79mgEU4JlfIlkeadi4191VU-qOYj0OAzC_yht_9uG49GxvYZYMYMKGCwvWSC/w505-h101/Whatsapp.jpg" style="background: transparent; border: none; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; height: auto; margin: 0px; max-width: 100%; padding: 0px; position: relative; vertical-align: baseline;" width="505" /></a></div><p dir="ltr" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 1.2; margin: 0pt 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Comfortaa; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br style="box-sizing: border-box;" /></span></p><p align="center" lang="es-ES" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 13px; margin: 0px 0px 0in; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Aclonica, serif; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: 18pt; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://chat.whatsapp.com/CEknp1RMeWhEmOJglpy6cK" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">Vinn Jwenn Gwoup Nou an Sou Whatsapp</a></span></span></p><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Aclonica, serif; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div></span></div></div><div style="border: 0px; font-family: "Nova Mono"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br style="background-color: white; color: #474747;" /></div></div></div></span></div></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="font-family: "Nova Mono"; text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-84791314351711182902023-03-07T06:23:00.010-05:002023-04-30T00:35:25.748-04:00YON LAPRIYE POU REMÈSYE GRAN MÈT LA NAN FÈT POURIM LAN<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjq4YSTLQWdmYTl1EkVfrOtwLew-Xonnx-l1dDyoihKavTVfgOGz2YVddVy34MeANytSJbBBiRyuuxwDYVgeHw0merTbWRB3YS1KzNjzLLwhb4R12sRdNm5xbOvlHuhynkcgUpdV-3_Ck9SGGgoWa_XnuV1Wu1vh1N6kWgovw9lpf6HzhQFX9SWH9a4zQ/s1222/Esther%201.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="866" data-original-width="1222" height="302" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjq4YSTLQWdmYTl1EkVfrOtwLew-Xonnx-l1dDyoihKavTVfgOGz2YVddVy34MeANytSJbBBiRyuuxwDYVgeHw0merTbWRB3YS1KzNjzLLwhb4R12sRdNm5xbOvlHuhynkcgUpdV-3_Ck9SGGgoWa_XnuV1Wu1vh1N6kWgovw9lpf6HzhQFX9SWH9a4zQ/w524-h302/Esther%201.jpg" width="524" /></a></div></div><h1 style="text-align: center;"><span style="font-family: Syncopate;">YON LAPRIYÈ POU REMÈSYE GRAN MÈT LA POU GRO MIRAK LI TE FÈ POU NOU NAN FÈT POURIM NAN</span></h1><div><br /></div><span style="font-family: Nova Cut; font-size: medium;"><div style="text-align: justify;">Ribono shel Olam, Ou menm ki ka fè tout Bagay. Nou di w mèsi pou tout mirak yo, pou redanmsyon pase yo, pou tout gwo zèv yo, pou tout delivrans yo ak pou tout viktwa nan lagè ou te fè pou zansèt nou yo nan jou sa yo nan listwa nan epòk sa a ak nan sezon ane a. .</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O Wa etènèl, Ou menm ki ka fè nenpòtkèl bagay. Se pou ou fè pou nou jodi a, menm jan ou te fè nan dat Pourim istorik la nan epòk Madoche jwif la ak Estè, larenn jwif la, nan lavil Souz, kapital peyi Pès la, lè mechan Aman nan te leve kont jwif yo, lè mechan an t'ap chache pou l' detwi, touye, ak elimine tout jwif yo, ak tout ti bebe yo rive menm nan granmoun yo, sa tap enkli tout ti moun yo ak tout fanm yo, </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>Li te vle elimine tout moun yo nan yon sèl jou. Nan dat 13 nan douzyèm mwa a, ki se mwa Ada a, jan li ekri nan <a href="https://www.raizdesefarad.com/2023/03/ann-gade-sa-k-nan-live-este-a.html" target="_blank">liv Estè</a>, nan bib la, </b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Lè sa a mechan Aman nan te gen plan pou l piye richès jwif yo — Men, ou menm, Papa Bondye nan gran mizèrikòd ou a, ou te anile konsèy Aman nan, ou te fristre entansyon li, epi ou te mete plan mal li tap fè a sou tèt li; Se konsa yo te pann Aman ak 10 pitit gason l yo sou poto. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Epi Ou menm, Bondye etènèl, ou te fè yon mirak ak yon mèvèy pou jwif yo; se poutèt sa, nou gen kè kontan ak nou rekonesan pou gwo non Ou pou tout letènite.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ak nan merit sa a, ak nan merit pou tout sa ou te fè pou nou nan tan lontan sa a, ak nan merit sa wap fè pou nou kounye a jodi a, nan tan prezan an, ak nan merit tout sa ou pral fè pou nou nan tan kap vini an, </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Se pou Gran Non Ou, Bondye etènèl, Wa nou an, se pou w dwe toujou beni epi se pou yo toujou glorifye non ou, pou tout tan ak pou tout tan ak pou tout etènite.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><a href="https://www.raizdesefarad.com/2023/03/ann-gade-sa-k-nan-live-este-a.html" target="_blank">ANN GADE NAN LIV ESTÈ A</a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div></span><p><br /></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="border-spacing: 0px; border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px auto 0.5em; padding: 4px; vertical-align: middle; width: 610px;"><tbody style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><tr style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><td style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; padding: 4px 10px 4px 5px; text-align: center; vertical-align: middle;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px auto; padding: 0px; vertical-align: baseline;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="232" data-original-width="861" height="104" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqEkRzjw7cDwXrVJONwdZPH436H6lNPymce29P7bv1jYpdVu6QQcUfvDd9dS7h4-CCpCJsmqaREX43q1dMePvAL1v2Uu82MvNIUHuHAyiQxSX2iAYas-YNHCj5aFTCcSbUY4oWl8d8aUEUkE1LtNheT_bJ7PvXd1BjUDe3hYOPtTmnS5zZOBH-cz_Q_w/w501-h104/Coinsmart.jpg" style="border: none; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" width="501" /></a></span></td></tr><tr style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><td class="tr-caption" style="border: 0px; font-family: inherit; font-size: 11.2px; font-style: inherit; margin: 0px; padding: 4px 10px 4px 5px; text-align: center; vertical-align: middle;"><span style="border: 0px; font-family: verdana; font-size: large; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://crypto.coinsmart.com/register?promo=Ref-rzx6Nw&name=Enerio+Baptiste" style="border: 0px; color: #e44b15; font-family: inherit; font-size: 18px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">Diversify your Investments, Buy Cryptocurrencies now </a></span></td></tr></tbody></table><p><br /></p><p style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px 0px 10px; padding: 0px; text-align: center; vertical-align: baseline;"><br /></p><div style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div><div style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div><div style="border: 0px; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><b>KLIKE ANBA POU JWENN NOU SOU WHATSAPP OU SOU TELEGRAM</b></div><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><br /></div><div class="separator" style="border: 0px; clear: both; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://t.me/+eC40tMZGKd83NTdh" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 1em; padding: 0px; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="144" data-original-width="718" height="95" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeL951o0V0Kxex_4fYlXUFeu9LDJ2zZqo0fHTb4b1MKQ5bwbP6TGK3yT5grNqmz6mvJIuLAOTpx6hGuIOrlKp6U4UdL3GiO3TTgaDhlwAYkSNFziy2XyoefpGYTE2Cb7jCKCBv4nerzbztGWfznSYLfYQdRXrGuJxjuCSgIwxiH580jRJRk51eR8XPTw/w523-h95/Telegram.jpg" style="border: none; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" width="523" /></a></div><h2 style="border: 0px; color: #111111; font-family: inherit; font-size: 2em; font-style: inherit; font-weight: normal; margin: 0px 0px 0.75em; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://t.me/+eC40tMZGKd83NTdh" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">KLIKE POU JWENN SOU TELEGRAM</a></h2><div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: "Architects Daughter"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="border: 0px; font-family: "Nova Mono"; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><div style="background-color: #f1f7fc; border: 0px; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></div><p dir="ltr" style="background-color: white; border: 0px; color: #474747; font-family: verdana; font-style: inherit; font-weight: inherit; line-height: 1.38; margin: 0pt 0px; padding: 0px; text-align: center; vertical-align: baseline;"><span style="border: 0px; color: #555555; font-family: Verdana; font-style: inherit; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline; white-space: pre-wrap;"><span style="border: 0px; font-family: inherit; font-size: large; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></span></p><div style="background-color: #f1f7fc; border: 0px; color: #555555; font-family: Domine, Arial, Helvetica, sans-serif; font-size: 13px; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: verdana; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><p align="center" lang="es-ES" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 13px; margin: 0px 0px 0in; padding: 0px; vertical-align: baseline;"><br style="box-sizing: border-box;" /></p><div class="separator" style="border: 0px; box-sizing: border-box; clear: both; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; text-align: center; vertical-align: baseline;"><a href="https://chat.whatsapp.com/CEknp1RMeWhEmOJglpy6cK" style="border: 0px; box-sizing: border-box; color: #54aff2; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 1em; outline: none; padding: 0px; text-decoration-line: none; vertical-align: baseline;" target="_blank"><img border="0" data-original-height="220" data-original-width="1305" height="101" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAu7xjnOhRYCoSd3QrlhETtsshZeBSMp4e0iMd9o7d-gJy8iVnCcaaclLf6zqmNBg9MFEc2SZQqaok20XG79mgEU4JlfIlkeadi4191VU-qOYj0OAzC_yht_9uG49GxvYZYMYMKGCwvWSC/w505-h101/Whatsapp.jpg" style="background: transparent; border: none; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; height: auto; margin: 0px; max-width: 100%; padding: 0px; position: relative; vertical-align: baseline;" width="505" /></a></div><p dir="ltr" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 1.2; margin: 0pt 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Comfortaa; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br style="box-sizing: border-box;" /></span></p><p align="center" lang="es-ES" style="border: 0px; box-sizing: border-box; font-family: inherit; font-style: inherit; font-weight: inherit; line-height: 13px; margin: 0px 0px 0in; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: Aclonica, serif; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: 18pt; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://chat.whatsapp.com/CEknp1RMeWhEmOJglpy6cK" style="border: 0px; color: #eb7b0e; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank">Vinn Jwenn Gwoup Nou an Sou Whatsapp</a></span></span></p><div><span style="border: 0px; box-sizing: border-box; font-family: Aclonica, serif; font-style: inherit; font-weight: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><br /></span></div></span></div></div></div></div></span></div><p><br /></p><p><br /></p><p><br /></p>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-52923397432348806522023-02-28T06:40:00.013-05:002023-04-30T00:36:06.850-04:00YON LAPRIYÈ POU JWENN IMILITE AK SUJÈ FYÈTE NEGATIF<h1><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1xR-Jye-4agtUENSQJFF8WfYYCkRosX702MTZo1x44og-ysp5Hxh2aCYR-tmJFUmZPHQFVATCbjHjHQ9W73QCzFoEQsiqm_nLwSUYH7yTLscQFVz6lPWsdlGh80y-kPeJQOz6LQ2uRF-u9Z5ivM6Oe417jQ7YxjYZjqHAOSTe9Rg_TR2FjTgEHoLj6Q/s862/Bitul%20Ha'Gaavah.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="698" data-original-width="862" height="331" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1xR-Jye-4agtUENSQJFF8WfYYCkRosX702MTZo1x44og-ysp5Hxh2aCYR-tmJFUmZPHQFVATCbjHjHQ9W73QCzFoEQsiqm_nLwSUYH7yTLscQFVz6lPWsdlGh80y-kPeJQOz6LQ2uRF-u9Z5ivM6Oe417jQ7YxjYZjqHAOSTe9Rg_TR2FjTgEHoLj6Q/w553-h331/Bitul%20Ha'Gaavah.jpg" width="553" /></a></div><div style="text-align: center;">YON LAPRIYÈ POU JWENN IMILITE AK SUJÈ FYÈTE NEGATIF</div><div style="text-align: center;"><span style="font-size: x-small;">-</span></div><span style="font-family: Comfortaa; font-size: small;"><div style="text-align: center;">Pa Rav Eliezer Berland</div></span></h1><div style="text-align: justify;"><span style="font-family: arial; font-size: x-small;">____________________________________</span></div><div style="text-align: justify;"><span style="font-family: arial;"><br /></span></div><div style="text-align: justify;"><span style="font-family: times;"><b>Avek lapriyè sa a, se pou m’ ka elimine Ga'avá a nan mwen, se pou mwen gen yon lespri enb, se pou mwen ka kiltive imilite Moyiz Ben Amrám te genyen an, Mèt nou an e ke mwen ka aprann soumèt *Ogey mwen (Ga'ava a)!</b></span></div><div style="text-align: justify;"><span style="font-family: arial; font-size: x-small;"><br /></span></div><div style="text-align: justify;"><span style="font-family: arial; font-size: x-small;">____________________________________</span></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: large;"><b>Jodi a se Zayin Adar, 7 mwa Adar, se Hilulah Moshe Rabeinu, Alav HaShalom, se anivèsè lanmò li, gen yo gwo merit nan etidye liv Devarim (Detewonòm) jodi a.</b></span></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;">Mèt Linivè a, O Letènè, Ou menm ki ka fè tout bagay posib, tanpri pèmèt mwen konplètman domine tout (santiman) Ògey ki nan mwen, pou mwen toujou gen merit pou m enb (Gematria: 133) ak 'ba' (Gematria). : 822) = 955.</div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;">Epi se pou mwen wè tèt mwen kòm pi move (moun) nan mond lan epi se pou mwen vin tankou 'Har Tavor', ki gen gwosè kat Parsa'ot (Yon mesi talmudik), epi se pou m' ka swiv Ansèyman #14 nan Likutei Moharan nan, epi se pou mwen ka fini kèk santèn paj nan Gemara anvan 26 Mwa Nisan nan epi pou m' rive nan nivo Mèt Sen Nou an, Rebe Na'hman, pitit gason Sim'ha, pitit gason Feige.</div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;">Ak sa, se pou m’ ka fè tout fanmi mwen yo vin tounen jwenn Letènèl, se pou yo vin jwenn Bondye nan yon repantans konplè.</div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;">Ak grasa sa a, se pou m’ ka transfòme kat eleman yo nan kò mwen; dife (Gematria: 301), van (Gematria: 214), dlo (Gematria: 90) ak latè a (Gematria: 350; ansanm = 955), se pou m' ka transfòme yo nan kat eleman sentete.</div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;">Epi se pou m’ vin tankou yon dife k'ap boule pou Ou, o Letènèl ak grasa sa a, se pou mwen ka aprann Tora lajounen (Gematria: 96) ak lannwit (Gematria: 81, ansanm = 177) toujou epi se pou m’ ka santi ak goute Gan (Gematria: 53) Eden (Gematria: 124, ansanm = 177) nan chak moman ak nan chak segonn nan lavi a.</div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;">Ak nan vèti sa a, se pou zanj yo; Nuri'el (Gematria: 297), Gavri'el (Gematria: 246), Mikha'el (Gematria: 101), Refa'el (Gematria: 311) akonpaye m ', ansanm = 955) epi pou m’ ka fè eksperyans delivrans ak mirak ak bèl bagay nan chak moman ak nan chak segonn. </div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;">_____________________________________</div><div style="text-align: justify;">*Kisa ki Ògey = "Ògey se yon fyète egzajere", nan lot lang yo yap itilize l' entèrchanjableman ak "awogans". Se yon fyète ki gen yon konotasyon negatif ladann. Oxford tap defini li kòm yon movè kalite ki anplwaye lè yon moun gen yon opinyon twòp elve sou tèt li oswa lè lap egzajere sou pwòp enpòtans li.</div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div><div style="font-family: Comfortaa; font-size: large; text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-60341297909858473942023-02-21T13:37:00.051-05:002023-04-30T00:36:26.442-04:00KOULE ENEJI KABBALISTIC KI DESANN NAN ROSH HODESH<p style="text-align: center;"> </p><span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8e4n9I57fZ6mLcgGTQ8qvybElsP9sXu0mwLww7JFTKvzrb-GECyEwJtE_NEGfQZiMtTVZWLZNV9E1w91uTgCkWIsruFIH04za8wFpTftAE02QHBruNmI8CIb-03x1Dzrp9YxyS9LL2zTLztaayODmphceTzyXhzfzIZ-2AJE5zARfVEvkiLPl1l6c7Q/s665/Descending%20Ascending%20Energies.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="373" data-original-width="665" height="317" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8e4n9I57fZ6mLcgGTQ8qvybElsP9sXu0mwLww7JFTKvzrb-GECyEwJtE_NEGfQZiMtTVZWLZNV9E1w91uTgCkWIsruFIH04za8wFpTftAE02QHBruNmI8CIb-03x1Dzrp9YxyS9LL2zTLztaayODmphceTzyXhzfzIZ-2AJE5zARfVEvkiLPl1l6c7Q/w565-h317/Descending%20Ascending%20Energies.jpg" width="565" /></a></div><h2 style="font-family: verdana; text-align: center;"><b>Chak Rosh Hodesh [Jou Lalin Nouvel la] ap pote desann jwenn nou, yon enèji inik nouvo ak Kabalistic (Sekrè ak Supènatirèl).</b></h2><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: center;"><b>Pa Noson Gurary</b></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="color: #2b00fe; font-family: Algerian; font-size: large;">"Epi nan jounen yo lè nou gen kè kontan, ak nan jounen fèt yo, ak nan jounen nouvèl Lalin ..." (Num. 10:10)</span></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><b>Kisa ki rele Rosh Hodèch?</b> Se premye jou nan mwa linè a, sa vle di literalman "Tèt mwa a" nan lang ebre, nou pap rele l’ "kòmansman mwa a", paske menm jan tèt la gen fòs lavi a pou tout branch ko a, se konsa tou ak premye Jou nan chak mwa, kap reprezante nan fason espirityèl fòs lavi a pou tout rès mwa a. </span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;">Dezyèm bagay nan non Hodèch la, se ke nap jwenn yon rapò ak mo "Hadach, ki vle di "nouvo". An tèm senp, lap fè referans a yon renouvèlman Lalin lan, yon nesans nouvo pou Lalin lan. Nan sous Kabbalistic yo (Sekrè ak Supènatirèl), sepandan, li eksplike ke chak Rosh Hodech ap pote bannou yon nouvèl enèji espirityèl ak supernatirèl, yon enèji ki pa t janm briye anvan nan tout tan. Nouvèl enèji Kabbalistic sa a ap soti nan yon revelasyon konplètman nouvo ki pran plas nan Chak Rosh HaShana (Nouvèl ane a) ak ki divize ant douz mwa nan ane a. Se konsa chak Rosh Hodech fè briye enèji patikilyèman nouvo inik pou chak mwa.</span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;">Renouvèlman Lalin nan li menm, gen yon dimansyon kabbalistic pou tèt li. Lalin nan ap koresponn ak Sefira Malhout ki yon emanasyon ki pa gen okenn limyè pwòp pa li; menm jan Lalin nan ap klere ak limyè ki reflete soti nan solèy la. Se menm jan tou, nan fasèt espirityèl limyè Malhout la, se sèlman sa lap resevwa nan reflè lot Sefirot yo (lot emanasyon enèjetic supènatirèl yo) ki sitye anwo li. Menm jan Lalin lan vin pi piti ak pi piti jiskaske li pa vizib imedyatman anvan reaparèt, se menm jan tou Malhout ap resevwa limyè li soti nan lot emanasyon pi wo yo.</span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;">Emanasyon Malhout (Wayom lan) ap anile tèt li, lap siprime gwo dezi li pou li ka resevwa limyè ki soti nan lot emanasyon yo ki rele Sefirot. Nan menm fason sa a tou, moun Jwif yo (ki toujou konpare ak Lalin lan) yo ka vin yon veso pou resevwa limyè (enèji) Bondye a lè yo anile pwòp tèt pa yo ak dezi pa yo.</span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: large;"><b>Rosh Hodèch ... reprezante jan yap pote desann yon kule enèji supènatirèl ak espirityèl sou latè monden an.</b></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;">Asosyasyon renouvèlman an ak mo "Hodèch la" gen anpil enplikasyon enpòtan pou sèvis espirityèl pou chak moun. Moun jwif yo konpare ak Lalin nan, ak "yap konte jounen yo pa yon calandriye Linè" ak "yo destine pou yo renouvle tankou Lalin nan" (Liturji, Kidoush Lavanah; Sanhedrin 42a).</span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><b>Atravè "Hidoush la", nouvo eleman espirityèl ke sèvis moun Jwif yo ap akonpli nan mond lan, yap reyalize yon nivo nouvo pi wo pase nivo yo te okipe anvan an, nivo sa a ap desann nan mond fizik nan.</b> </span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: Nova Cut; font-size: medium;">Redanpsyon final la pral devwale bagay sa a nan lavni an. Youn ta ka di ke chak Rosh Hodesh nap jwen yon ti etensèl nan enèji Mesyanic la nan chak jwif endividyèlman; etensèl sa a, se sa ki rele ti nivo Yehida, ki li menm ap soti nan gwo nivo Yehida, ki nivo vre Mesi a (Mashia'h) genyen. </span></div><div style="font-family: verdana; text-align: justify;"><br /></div></span><span style="font-family: Nova Cut;"><div style="font-size: large; text-align: justify;"><b>Ann Gade Me'or Einayim, Parachat Pinhas. Revelasyon sa a ap akonpli yon Hidoush nan tout egzistans moun nan, ak tout bagay ki konsène l'; Ti nivo Yehida a ap anvayi l '.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Karackè espirityèl Rosh Hodèch la ka pi byen eksplike lè nap konpare kontras li gen ak jou Shabbat la (Samdi a). Chak youn nan de jou sa yo ap eksprime yon mòd nan yon modèl bati sou de baz de-pliye nan sèvis espirityèl nap fè pou Letènèl la, yon modèl kap bati nan twal kreyasyon an tou, lè lap ba ou yon elevasyon ak lè lap pote desann pou ou enèji pwisan an.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><b>Nan jou Rosh Hodèch la, nou pa gen etèdiksyon biblik ki anpèche nou travaye, sa ap reprezante rediksyon enèji espirityèl la kap desann nan mond nan; Nan jou Shabbat la, lè travay yo entèdi, sa ap reprezante elevasyon mond lan ak tè a, lè tout de yo ap vin pi espirityèl.</b></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">De mòd sa yo nan modèl sa a tou, gen yon relasyon resipwòk: yon elevasyon kap pote enèji a desann ak trase korespondan li; menm jan tou gen yon pote desann denèji kap bay elevasyon ak trase korespondan li.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">Nan jou Shabbat, Lè nap fè elevasyon mond fizik la, ak elevasyon tout nivo domèn espirityèl la, sa kap swiv nan resulta elevasyon sa yo, se yon pote desann plezi espirityèl yo.</span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan jou Rosh Hodèch la, lè nap jwenn yon nivo diven ki pi wo, nan aksyon elevasyon espirityèl la, se fòs lavi supènatirèl sa a kap kreye mond lan menm ke nap jwenn lan.</div><div style="font-size: large; text-align: justify;"><br /></div></span><span style="font-family: Nova Cut;"><h2 style="text-align: center;"><span style="font-size: large;">Sou Jounen Rosh Hodèch la, nati tèt li ap monte nan yon nivo ki pi wo...</span></h2><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Malgre ke Rosh Hodèch se yon fèt diferan li ye, li pa kòm Shabbat, ni nonpli kòm jou Yom Tov. Paske nan jou Rosh Hodèch nap kotinye travay normal nou. Menm si jou Rosh Hodèch la pa vreman konsidere kòm yon jou travay regilye, nou ta dwe kenbe yon idantite separe pou li. Li se aktyèlman nan yon nivo ki pi wo pase yon jou lasemèn òdinè, kidonk yo te konn pote yon sakrifis adisyonèl lè tanp Jerizalèm yo te disponib, yo rele ofrann sa a Mousaf,</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">Se pou tèt sa ke nou gen yon lapriyè ki koresponn ak Mousaf sa a pou nou ka kontinye jouk jodia . </span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Se sa ki bannou rezon pou nou di lapriyè Hallel la tou. Nan tèm Kabbalistic, sa vle di ke nap fè Malhout la (wayom nan) desann vin jwenn Midot la (Karaktè nou), ki koresponn ak travay nap fè, lè nap tamize ak lè nap pirifye yon bagay. Sa se yon bagay ki kontrè lè nou kopare l' ak karaktè espirityèl jou Shabbat la, paske nan ka sa a, Malhout (wayom nan) ap monte pou li vin jwenn Sajès la ki rele Hok'hma (Torat Shmuel 5630).</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan jounen Shabbat la, okontrè, li entèdi pou fè travay, paske nivo espirityèl jou Shabbat la pi wo pase nivo "Nap jwenn nan sis lot jou jou lasemèn nan, lè Bondye te fè tout kreyasyon an." Lè sa a, te gen yon limyè diven ki tap klere ki te pa abiye nan lanati. Lè nou vyole entèdiksyon travay ki gen nan jou Shabbat la, nap fè Bondye kontrakte.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">Nan contrast, nan jou Rosh Hodèch la, nati a li menm deja nan yon nivo ki pi wo.</span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan lòt mo, Shabbat la ap reprezante yon mòd ki pi wo pase lanati a; pandan ke sis jou lasemèn nan ap reprezante yon mòd ki an ankò nan lanati a, ak Rosh Hodèch pote sa ki pi wo pase lanati epi lap pèmèt li anvayi lanati a.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan jou Shabbat la, mond lan ap egziste dirèkteman nan panse Bondye a: nivo panse a pa kache nan rad lanati a. Se poutèt sa nou pa gen dwa detravay nan jounen Shabbat la, kòm lè nap travay nap fè enèji a desandan nan mond lan ak aksyon fisik nou, pou ke Bondye ka eksprime tèt li nan lapawòl li, Sa se yon limyè kondanse ki abiye bagay ki natirèl yo (Nan nati Travay nou).</div><div style="font-size: large; text-align: justify;"><br /></div><h2 style="text-align: center;"><span style="font-size: large;">Nan jou Rosh Hodèch la, Mirak la ap gaye natirèlman...</span></h2><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan Jou Rosh Hodèch la, nati a kreye pa yon fòm ki pi wo nan diskou Bondye a pou ke nati a li menm ka prann yon fòm ki pi wo.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Se poutèt sa nap resite lapriyè Hallel la nan jou Rosh Hodèch la, men pa pandan jou lasemèn yo, ni nonpli nan jou Shabbat la. Vèsè yo ke nou jwenn lè nap resite Hallel la, ap pale sou fason Bondye ap mennen tèt li atravè mirak lap fè yo. Men pandan jou lasemèn nan, Bondye vle nou pote tèt nou dapre bagay ki natirèl ak fisik, pa nan mirak; avek sa nap mete yon veso disponib, yon fason natirèl pou benediksyon Bondye a ka manifeste. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">Nou pa gen dwa pou nou konte sou mirak lè bagay yo ap vin jwenn nou natirèlman. </span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Se poutèt sa Talmud la ap konpare resite Hallel la nan jou lasemèn nan ak yon "madichon oswa yon blasfèm".</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-size: large;">Nan yon Shabbat regilye nou pap resite Hallel, </span></div><div style="font-size: large; text-align: center;"><br /></div><div style="font-size: large; text-align: justify;">paske nou pa gen dwa detravay. Shabbat se rezilta preparasyon lasemèn nan li ye, lè travay la deja fini, jan sa endike nan ekriti a ki di konsa: "yon moun ki travay anvan Shabbat, li ka manje nan jou Shabbat la." Rosh Hodèch, sepandan, se yon entèmediè ant Shabbat ak jou lasemèn yo li ye. Nap resite Hallel la pou mande Bondye pou l pèmèt enèji espirityèl la vin anvayi travay nou ak enkyetid nou; soti dimanch rive vandredi, </div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">sa se yon inyon kap vin kole bagay fizik yo ak bagay espirityèl yo, ki nan sans li menm tou, li asosye ak mirak.</span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan jou Rosh Hodèch la, se yon koutim nou geyen pou nou resite Hallel la, kontrèman ak resitasyon Hallel nap fè nan fèt Hanouka a ak Fèt Yom Tov yo, lè sa yo, resite Hallel la, se yon komandman li ye. Rezon ki fè ke nan jou Rosh Hodèch la, mirak la ap anvayi aktivite natirèl yo; Men nan jou lasemèn yo, se aktivite travay nou yo kap revele, lè sa a mirak yo ap kache. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-size: large;">Sa se kontrè ak jou fèt Yom Tov yo oswa ak fèt Hanouka a ki asosye ak mirak vizib, </span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Pou nou ka konprann li pi byen, nap pran pou egzanp viktwa militè a lè kèk ti poye moun yo te vin gayen lagè a sou anpil solda Grèk yo, nan istwa Hanouka a.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-size: large;">Objektif Final la, se Pote Desann Enèji Diven Nan Mond Sa a...</span></div><div style="font-size: large; text-align: center;"><br /></div><div style="font-size: large; text-align: justify;">Filozofi Hasidic la ap eksplike ke Rosh Hodèch ak Shabbat gen yon avantaj youn sou lòt. </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><ul><li><i><b>Avantaj Shabbat la se ke li pi wo espirityèlman pase nenpòtkèl jou nan semèn nan, ak Se poutèt sa ke travay la entèdi nan jou Shabbat la. </b></i></li></ul></div><div style="font-size: large; text-align: justify;"><ul><li><i><b>Men an menm tan, sa pou tèt li, se avantaj Rosh Hodèch la ki sou Shabbat la: </b></i></li></ul></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Paske lap bannou dwa pou travaye, ak an menm tan lap pwovoke pwisans diven an ale pi lwen nan mond travay la. Sa a bay yon avantaj pou reyalize objektif nan bati "yon kay isit la pou Bondye." </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Nan jou Shabbat la, tan an ak espas yo deja pi elve, paske Shabbat se yon lot mond ki diferan li ye; men objektif final nou geyen sou tè a, se pou nou fè desann enèji diven an nan mond sa a.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-size: large;">Konsèp sa a idantik ak avantaj Pourim kont rès jounen fèt yo. </span></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Malgre ke nan yon pèspektiv gen yon bagay ki manke nan yon mirak abiye nan lanati e Se poutèt sa nou pap resite lapriyè Hallel la nan fèt Pourim nan, men nan yon lòt pèspektiv, gen yon avantaj nan kalite mirak sa a: piske li se yon mirak kache nan lanati li ye, jan lap montre grandè nan enèji diven sa a, menm si li kache lap pénétrer ak anvayi lanati a, se poutèt sa, kè kontan nan fèt Pourim nan, pi gran pase nenpòt lòt fèt.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Diferans ke nou te eksplike a, ant Shabbat ak Rosh Hodèch la, nap aplike l' nan de jou sa yo, jan yo egziste jodi a. Sepandan, nan tan kap vini an, lè Mashia'h rive, Tora a di konsa: "Lè sa a, tout moun ap vin bese tèt devan mwen chak Rosh Hodèch ak chak Shabbat." ( Ezayi 66:23 .) </div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;">Sa vle di yon pèlerinaj nan tanp sen an pral egziste, ki asosye ak jou ferye sa yo, lè tanp lan pral disponib pou nou anko; chak Shabat ak Chak Rosh Hodèch. Revelasyon espirityèl Shabbat la ak Rosh Hodèch sa yo pral rive nan yon nivo nouvo ak pi wo.</div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div> <div style="font-size: large; text-align: justify;"><br /></div><div style="font-size: large; text-align: justify;"><br /></div></span><div style="text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-45155865735711699692023-02-20T19:04:00.007-05:002023-02-21T06:41:32.267-05:00THE KABBALISTIC FLOW OF ENERGY FOR MONDAY<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzcwA8KAtpCZU-hz8sGp-tpH8nHyu7fTURETAjaB8rNAtL6e8vg-7y5nzI_RlqlEf3wGC2GN1i6TIY9edsj797inz8sMbHHy2S3ZZYyHhQgPKQzLDkBE74DzEq3TfKjVOH_8TZAK2D6LmdRMwAiLE_JglVUBTyo2iC0w1VUIfvuWybzQTFaghHzJdDCg/s938/Kenisat%20Ha'Orot%20Dia%202.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="596" data-original-width="938" height="335" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzcwA8KAtpCZU-hz8sGp-tpH8nHyu7fTURETAjaB8rNAtL6e8vg-7y5nzI_RlqlEf3wGC2GN1i6TIY9edsj797inz8sMbHHy2S3ZZYyHhQgPKQzLDkBE74DzEq3TfKjVOH_8TZAK2D6LmdRMwAiLE_JglVUBTyo2iC0w1VUIfvuWybzQTFaghHzJdDCg/w543-h335/Kenisat%20Ha'Orot%20Dia%202.jpg" width="543" /></a></div><br /></div><span style="font-family: Macondo Swash Caps; font-size: large;"><h1 style="text-align: center;">THE KENISAT HA'OROT FOR TODAY</h1><div style="text-align: justify;">God created the world in such a way that the Kenisat Ha'Orot" (energy inputs) for each day that comes to this world first passes through his own heavenly world before descending to this world (Siddur Rashash). These energies are powerful supernatural forces that penetrate this world, from the creation of the world until today,</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Today is Monday (Yom Sheni in Hebrew), on this day Psalm 48 is recited ("Great is the Eternal and highly praised..."), referring to the second day of Creation, in which he separated the things he made (the heavens of the earth) and reigned over them. .</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>THE KABALLISTIC MYSTERIES AND THE RADIANCE OF THE EXALTED LIGHT OF THE TORAH</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In essence, the innermost Kabbalistic mysteries of the Torah are obvious, and can be clearly seen by anyone who delves into the radiance of the exalted spiritual light of the Creator of the Universe, blessed be He. It is only the eyes of simple readers that cannot bear this immense Kedushah, and the splendor of its light, as explained by the Nefesh Ha'Chaim, in Shaar 4 - Cap 27 of Rav Chaim of Volozhin Zt"l</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>WHAT DOES (GADOL HASHEM) MEAN GREAT IS THE ETERNAL, BLESSED BE HE?</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Because although the sages tell us that the Almighty has established his abode in the heights above everything. So to speak, He is so large in stature that he cannot be contained in one place. He filled all creation; from top to bottom; and from side to side on all angles, as it is written: Do I not fill the heavens and the earth? And the Kabbalistic energy from his omnipotent power continually descends to maintain all creation in its existence.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>WHY DOES IT SAY: (ELOKEI MEKAREV) AM I A GOD WHO IS ONLY COMING TO BE IN A SPECIFIC PLACE AT TIMES?</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Will there be a place where I am not at some point? As the scriptures say: Am I only a close God, says the Eternal, and Am I not a distant God also? Will someone hide in secret places; so that I can't see them? Declares the Eternal. "Do I not fill both the heaven and earth at the same time?" Declares the Eternal (Jeremiah 23:23-24).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>WHY IS IT (MEHULAL MEOD) WRITTEN TO BE GREATLY PRAISE, TALKING ABOUT THE GREATNESS OF THE CREATOR?</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Because his (Gedulató) greatness reaches even the sphere of the smallest and invisible creatures, even the realm of the largest, most powerful and visible ones; reaching the heavenly and the earthly; everyone in the world and its space can perceive the greatness of the Holy God, blessed be He, and everyone gives him glory.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>WHY IS IT WRITTEN: JUST AS YOUR NAME IS GREAT, SO IS YOUR PRAISE?</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Because even the proud and impious kings of all the earth will give him glory all the way to the ends of the earth, as it is written: “When God restores Zion, he will make himself known, as a stronghold in his palaces. For, behold, kings will come together, together they will advance. They will see, immediately they will be amazed; they will be terrified, they will rush to flee. In that moment trembling will seize them, they will have pain, like a woman giving birth (Psalm 48:4-11).” And again: “As Your name is great, O God, so also is Your praise that reaches to the ends of the earth; your right hand is full of righteousness (Psalm 48:11).”</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">And also: May Zion rejoice... For as we have heard (with our ears), so we have seen (with our eyes) in the city of the Eternal, the Lord of hosts, in the city of our God; God will establish it forever. Selah</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Today is Yom Sheni, a day that receives its supernatural, Kabbalistic flow of energies through the portal of Gevurah (Power) and the diacritic of Sheva. The Sheva alludes to the throne of the Eternal that is established in this world so that he can dwell among his children as it is written:</div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><b></b></div><blockquote><div style="text-align: center;"><b>Ve ‘ Asú li Mishkan Ve Shakanti Betojam</b></div></blockquote><div style="text-align: justify;"><b>"Let them build me a sanctuary, so that I may dwell within them (Exodus 25:8)"</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O Eternal, our Father. Who can do anything. May the words of my mouth and the meditations of my heart be pleasing to you, O Eternal, my rock and my redeemer. May I obtain the Zechut today so that I may be a Merkavah, a vehicle or receptacle to receive your Supreme Light.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O Eternal God, prepare me to be a pure, holy, approved and true Mishkan. And in thanksgiving I will be a living Sheva for you and your divine Shechina to dwell forever.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div></span>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-59624782919846770552023-02-20T08:48:00.010-05:002023-04-30T00:36:57.533-04:00RANTRE OROT KABALISTIK POU LENDI<h1 style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKl4k1cc2nXyUrx90D2foBiRG8Cot153ATbvzKcoFwuW-jB3SZsEEohq9i7jZ34oVANIPd-pywfXGW13st422i4ZE8lDcZr9JM7MjJDoXdQVlwqDhmZ-luWQ6BTb_py6Z6d2wcmWxgxtuZNOmmW0RmVkG1VXHpqgBxXk1a7tg8-y6Tw9ipsnn0wAM-Bw/s938/Kenisat%20Ha'Orot%20Dia%202.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="596" data-original-width="938" height="285" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKl4k1cc2nXyUrx90D2foBiRG8Cot153ATbvzKcoFwuW-jB3SZsEEohq9i7jZ34oVANIPd-pywfXGW13st422i4ZE8lDcZr9JM7MjJDoXdQVlwqDhmZ-luWQ6BTb_py6Z6d2wcmWxgxtuZNOmmW0RmVkG1VXHpqgBxXk1a7tg8-y6Tw9ipsnn0wAM-Bw/w550-h285/Kenisat%20Ha'Orot%20Dia%202.jpg" width="550" /></a></div></h1><h1 style="text-align: center;"><span style="font-family: Comfortaa;">KENISAT HA'OROT POU JODI LENDI A</span></h1><span style="font-family: Comfortaa;"><div style="text-align: justify;">Bondye te kreye mond lan nan yon tel fason ke menm Kenisat Ha'Orot yo "(Rantre Enèji Suprèm yo) pou chak jou kap vini sou tè a, yap premyèman pase nan pwòp mond selès pa yo anvan yo desann nan mond nou an (Siddur Rashash). Enèji sa yo se fòs supernatural pwisan yo ye, yap penetre nan mond sa a, depi kreyasyon mond lan jiska jodi a,</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Jodi a se Lendi li rele Yom Sheni nan lang ebre, Nan jou sa a nap resite Sòm 48 ("Letènèl Gran, li Gen Gwo Pouvwa ak yap fè lwanj li anpil..."), ki refere a dezyèm jou Kreyasyon an, lè li te separe bagay li te fè yo (a. syèl la sou tè a) epi li te gouvènen sou yo. .</div><div style="text-align: justify;"><br /></div><h2 style="text-align: center;">MISTÈ KABALISTIC AK RADISYON LIMYÈ EGZALTE TORAH A</h2><div style="text-align: justify;">Nan sans, mistè kabalistic ki pi entim nou jwenn nan Tora a, se bagay ki trè evidan yo ye, epi nou ka wè yo klèman, lè n' ap fouye nan ekla limyè espirityèl ki egzalte anpil la ke Kreyatè Linivè a te bannou, Beni swatil! Se selman je moun ki semp yo, ki pa ka sipote gran Kedusha imans sa a, ak bèl pouvwa sa a ki gen ladan l' ak radisyon limyè li, jan Nefesh Ha' Haim te eksplike l' pou nou, nan Shaar 4 - Chapit 27 ekri pa Rav Haim de Volozhin Zt"l</div><div style="text-align: justify;"><br /></div><h2 style="text-align: center;"><b>KI SA "GADOL HASHEM" VLE DI? LETENEL LI GRAN AK GWO POUVWA LI, BENI SWATIL!</b></h2><div style="text-align: justify;">Paske menm si moun ki gen bon konprann yo te di nou ke Letènèl te etabli kay li nan wotè Selès yo. Li tèlman Gran ak gwo pouvwa li, ke nou pap jwen li nan yon sèl kote. Lap ranpli tout kreyasyon an antye depi anwo jouk anba ak sou tout kote, jan sa ekri di: Èske m' pap ranpli syèl la ak tè a an menm tan? Nap jwenn Enèji kabalistic li kap toujou desann pou kenbe tout kreyasyon nan egzistans li.</div><div style="text-align: justify;"><br /></div><h2 style="text-align: center;">POUKISA YAP DI: (ELOKEI MEKAREV) ESKE MWEN SE SELMAN YON BONDYE KAP VINI NAN YON KOTE ESPESIFIK MWEN YE?</h2><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Èske ou ka jwen mwen sèlman nan yon sèl plas, men gen yon lot plas kote ou pa ka jwenn mwen? Jan ekriti a tap di: Èske mwen se sèlman yon Bondye pwòch mwen ye, Letènèl di, eske mwen se pa yon Bondye ki lwen tou? Èske yon moun pral kache nan yon plas kote mwen pa ka wè li? Letènèl te deklare. "Èske mwen pa ranpli syèl la ak tè a an menm tan?" Deklare Letènèl (Jeremi 23:23-24).</div><div style="text-align: justify;"><br /></div><h2 style="text-align: justify;">POUKISA SE EKRI (MEHOULAL MEOD) LE LAP PALE SOU GWO LWANJ LI, AK GRANDÈ KREYATÈ A?</h2><div style="text-align: justify;">Paske grandè li (Gedulato nan lang ebre) ap rive menm nan esfè bèt ki pi piti ak envizib yo, menm nan esfè pi gwo kreyati yo, pi pwisan yo ak vizib yo; tout kreyati selès yo ak tèrès yo; Tout moun nan monn ou ak nan espas ou a ka wè grandè Bondye ki Sen an, se pou li beni, epi se pou tout moun vin ba li glwa.</div><div style="text-align: justify;"><br /></div><h2 style="text-align: center;">POUKISA SE EKRI: MENM JAN NON OU GRAN, SE KONSA LWANJ OU ANPIL TOU?</h2><div style="text-align: justify;">Paske, menm wa ògèye yo ak tout moun enpi yo, ki sou tout tè a, yo pral ba li glwa, jiska dènye bout latè a, jan se ekri: “Lè Bondye vin retabli Siyon, l ap fè konnen tèt li, kòm yon fò nan palè l yo. Paske nap gade kijan wa yo pral reyini tèt yo ansanm, ansanm yo pral avanse. Y'ap wè, imedyatman kijan y'a sezi; yo pral pè anpil, yo pral kouri pou echape. Se lè sa a tranbleman an pral pran yo, yo pral soufri tankou yon fanm k ap akouche (Sòm 48:4-11). Epi ankò ekri di: “Menm jan non w gen gwo pouvwa, o Bondye, se konsa tou lwanj ou a kap rive nan dènye bout tè a; Men dwat ou plen ak jistis (Sòm 48:11).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>Epi tou:</b> Se pou Siyon ka gen kontantman... Paske, se menm jan nou te tande l' (ak zòrèy nou), se konsa nou te wè l' (ak je nou) nan lavil Letènèl la, Senyè ki gen tout pouvwa a, nan lavil Bondye nou an; Bondye pral etabli vil la pou tout tan. Sela</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Jodi a se Yom Sheni li ye, yon jou ki resevwa enèji supernatirèl ak Kabalistic li yo atravè pòtal Gevoura (Pwisan) ak dyakritik Sheva. Sheva a ap pale de twòn Letènèl la ki tabli nan monn nou an pou l ka vin rete nan mitan pitit li yo jan sa ekri:</div><div style="text-align: justify;"><br /></div><h3 style="text-align: center;"><blockquote>Ve ‘ Asú li Mishkan Ve Shakanti Betojam</blockquote></h3><h3 style="text-align: center;">"Epi pou yo fè m 'yon Tanp, pou m' ka rete nan moun yo (Egzòd 25:8)"</h3><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O Letènèl, Papa nou. Ou menm ki toutpwisan, ki ka fè tout bagay. Se pou pawòl ki soti nan bouch mwen ak meditasyon ki nan kè mwen fè ou plezi, O Letènèl, wòch mwen ak redanmtè mwen an. Se pou mwen ka jwenn Yon Zehut (Merit) jodi a pou mwen vin yon Merkavah, yon veso pou pote enèji ou, yon reseptak pou resevwa Limyè Siprèm ou a.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O Bondye, Letènèl, prepare m pou m vin yon Mishkan ki pi sen, ki apwouve e ki vrè. Epi nan remèsiman mwen, se pou m' vin yon Sheva vivan pou ou ak pou She'hina diven ou, se pou prezans diven ou vin rete sou mwen pou tout tan.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div></span><div style="text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.comtag:blogger.com,1999:blog-7563621224716041044.post-48796288364921242012023-02-19T19:52:00.135-05:002023-02-23T10:21:53.122-05:00YON PREPARASYON CHABAT NAN TRADISYON SEFARAD POU W<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg4wwddg1in6pyGHS02c7_DwXN3udb87kfJNnLFll40YGeZiry2MvtXyWKqBDTyv_Jn2V0i9w8sy76q-BH8lHq-Fewz1DRe04vWMyX9c2xgQfPC5JeV5bSGqjoCmELc6cgzGSu6OZtQmiyeLQYwmtFBHpMfQZV0ECJYruQ9ClG9gfkhdKL_HhZSHQSmew/s1366/Shabbos%20with%20Sonya.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1162" data-original-width="1366" height="336" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg4wwddg1in6pyGHS02c7_DwXN3udb87kfJNnLFll40YGeZiry2MvtXyWKqBDTyv_Jn2V0i9w8sy76q-BH8lHq-Fewz1DRe04vWMyX9c2xgQfPC5JeV5bSGqjoCmELc6cgzGSu6OZtQmiyeLQYwmtFBHpMfQZV0ECJYruQ9ClG9gfkhdKL_HhZSHQSmew/w561-h336/Shabbos%20with%20Sonya.jpg" width="561" /></a></div><h1 style="text-align: center;"><span style="font-family: verdana;">YON PREPARASYON CHABAT NAN TRADISYON SEFARAD POU W</span></h1><h4 style="text-align: center;"><span style="font-family: verdana;">Nou nan kwizin nan ak preparasyon Sonya a</span></h4><div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="317" src="https://www.youtube.com/embed/RZe3cO3mq5M" width="497" youtube-src-id="RZe3cO3mq5M"></iframe></div><br /><div class="separator" style="clear: both;"><br /></div></div><div style="text-align: justify;"><span style="font-family: verdana;">Preparasyon pou Shabbat pa toujou fasil, espesyalman kòm yon manman k ap travay aplentan, Sonya di. Gen anpil bagay nou dwe jungle; ant travay, timoun ak lòt obligasyon nou yo.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Isit la, trè souvan moun yo tap mande m' pou kèk konsèy sou fason mwen òganize tèt mwen pou resevwa bèl ak sen Shabbat la chak semèn ak yon souri.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Se konsa, mwen pral fè jis sa nan videyo sa a pou nou. Mwen pral montre w preparasyon pou Shabbat mwen an depi kòmansman rive nan fen an, jan map fè l' lakay jwif Otodòks Sefarad mwen an. Donk, ann woule chemiz nou epi prepare nou.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Pou rann lavi m pi fasil, preparasyon m pou Shabbat kòmanse Mèkredi apre travay. Nou renmen gen Pen farin pou Shabbat; Se konsa, mwen kòmanse fè pen farin mwen an, sa a ban mwen anpil plezi, epi mwen gade pou pi devan pou li chak semèn. </span></div><div style="text-align: justify;"><br /></div><span style="font-family: verdana;"><div style="text-align: justify;">Apre timoun yo mete tèt yo sou kabann nan Mèkredi map fè Pen Challah ki fasil la. Mwen renmen resèt sa a anpil, paske nan jan farin lan leve vit; ki kòm yon manman trè okipe kap travay mwen renmen lefèt ke, tout vini ansanm trè byen nan yon mixer kanpe oswa menm alamen.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1svmHv0A8yHD29oFFquF5WwUOZKAMDsDPiDlm2P_0HDOCLYQMWzTqRFs4e-QQUol_6wDirsqDhcogSC0dSyg73Yps7c48bODclqeH_FfrNUViXK0H3O8egMf4oMv-xGH_jhSf1vc_8G4D_9FoYbnO6N3bfgNDPjiE-DD56baaOBaU8C4FC5MGU3fPMw/s855/Shalot.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="201" data-original-width="855" height="125" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1svmHv0A8yHD29oFFquF5WwUOZKAMDsDPiDlm2P_0HDOCLYQMWzTqRFs4e-QQUol_6wDirsqDhcogSC0dSyg73Yps7c48bODclqeH_FfrNUViXK0H3O8egMf4oMv-xGH_jhSf1vc_8G4D_9FoYbnO6N3bfgNDPjiE-DD56baaOBaU8C4FC5MGU3fPMw/w565-h125/Shalot.jpg" width="565" /></a></div><div style="text-align: justify;">_________________________</div><div style="text-align: justify;"><br /></div></span><div><h2 style="text-align: left;"><span style="font-family: courier;">RESÈT PEN 'HALA:</span></h2><span style="font-family: courier;">5 liv farin pou tout objektif<br />5 ak 1/2 tas dlo<br />1 tas lwil oliv<br />1 tas sik<br />4 ti kiyè ledven<br />2 ti kiyè sèl <br /><br />Kwit nan 350F pou 25-45 minit depann sou gwosè a.</span><span style="font-family: verdana;"><p style="line-height: 100%; margin-bottom: 0cm;"><span face="Open Sans, sans-serif"><span style="font-size: 13pt;"><br /></span></span></p><p style="line-height: 100%; margin-bottom: 0cm;"><span face="Open Sans, sans-serif"><span style="font-size: 13pt;">___________________________________</span></span></p></span></div><span><div style="font-family: verdana; text-align: justify;"><br /></div><h2 style="font-family: verdana; text-align: center;">PEN HALA FASIL</h2><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Mwen kòmanse pa prèv ledven an, mwen konbine senk ak yon mwatye tas dlo tyèd kat gwo kiyè ledven sèk aktif ak de gwo kiyè sik ak melanje; Mwen mete yon sèvyèt sou li epi kite ti wonn nan ledven, mwen retire sèvyèt la, ak Lè sa a, ajoute nan yon tas sik nan melanj la, ki te swiv pa mwatye nan yon sak senk liv nan farin, epi melanje li. Mwen ajoute nan de gwo kiyè sèl, ak rès la nan sak senk liv nan farin lan. Mwen melanje ankò. Mwen ajoute tou nan mwatye yon tas lwil oliv pou ede enkòpore tout bagay; yon fwa tout farin lan enkòpore nan farin lan, mwen ajoute nan lòt mwatye nan tas lwil oliv mwen an.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Mwen te jenou l pou kèk minit, mwen mete l nan yon gwo bòl, mwen kouvri epi mete l sou kote pou yon èdtan; apre yon èdtan farin lan leve bèl, epi mwen pare pou fè Hafrashat Challah (Separasyon pòsyon farin); ki gen ladann yon benediksyon resite sou farin, lè yo fè yon kantite lajan espesifik, epi si ou ta renmen konnen plis sou Hafrashat Challah, Lè sa a, definitivman kite m 'yon kòmantè anba a, epi si ase moun ki enterese, Lè sa a, mwen pral fè yon videyo. tout sou li.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Sa a resèt jan ou pral wè bay yon anpil nan pen Challah. Anjeneral mwen ka jwenn anviwon sèt gwo, oswa 12 pi piti; ki se gwo, paske sa vle di ke, mwen ka fè yon pakèt antye, yon fwa chak mwa oswa konsa; epi mwen bon pou m ale, olye m fè Challah chak semèn. Ki pran tan ak efò. Mwen fè yon sèl jou pa mwa, epi fè tout bagay. Fwa sa a, mwen deside ale ak yon Challah kat trese. Mantra mwen an pou fè li, se de sou yon sèl nan mitan an, altène kote; Mwen mete chak Challah sou yon papye parchemin; pou mwen ka fasil retire li nan chodyè a, yon fwa li pare. Epi wi, mwen pral definitivman dwe reitilize chodyè yo; si mwen kapab. Mwen mete chak Challah nan yon plato boulanjri, ak Lè sa a, mete yo nan dife pou chofe fou a prèv. Fou mwen an gen yon anviwònman prèv; kidonk li pa sou, li jis sou anviwònman sa a, nan lòd yo ede farin lan leve.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Lè sa a, map badijonne li ak yon sèl ze, ak Lè sa a, ajoute nan kèk grenn wowoli sou tèt la. Yo kwit yo nan yon fou prechofe, mete nan 350 degre, nenpòt kote soti nan 25 a 45 minit, tou depann de gwosè a nan pen yo Challah ke ou fè. Yon fwa Pen yo Challah yo konplètman refwadi; Mwen vlope yo nan kèk papye, epi mete yo nan frizè a epi retire yo youn nan yon tan; chak fwa mwen bezwen li, pandan m ap tann pen mwen yo refwadi; Mwen pral fòme pen farin mwen an, epi sa a se pati ki pi bon; wè jan farin pen an bèl. Yon fwa yo gen fòm, pen yo pran nan frijidè a, kote yo pral rete jiska Vandredi, lè mwen retounen soti nan travay, epi kwit yo.</div><div style="font-family: verdana; text-align: justify;"><br /></div><h2 style="font-family: verdana; text-align: center;">TRAVAY SOU YON ANVIWÒNMAN PWOP</h2><div style="font-family: verdana; text-align: justify;">Koulye a, se jou kap vini an, se Jedi ak timoun yo jis te dine yo, kidonk gen dezòd definitif yo dwe netwaye; epi si ou te gade videyo anvan mwen yo, mwen pèsonèlman renmen ak travay pi byen nan yon kwizin pwòp ak pwòp. Se konsa, anvan ou kòmanse kwit manje mwen vle fè jis sa. Pou ane ki sot pase yo mwen te fè kèk Chanjman Lifestyle; ke mwen te montre isit la sou Chèn mwen an, ak kalite istansil ke mwen itilize, ak lwil yo ke mwen mete nan manje mwen yo. Mwen te vle fè tranzisyon sa a nan kèk nan pwodwi yo ke mwen pral itilize pou netwaye kay mwen an.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Se poutèt sa mwen te resevwa twous savon pou men ki esansyèl nan Blueland, e men sa ki ladan l: yon pwodui netwayaj twalèt, yon pwodui netwayaj vè ak glas, savon pou men kimen, ak yon pwodui netwayaj milti-sifas.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Yo tèlman fasil pou itilize; tout sa ou dwe fè se, ranpli boutèy Forever ou a ak dlo cho ak dlo cho; gout nan tablèt la andedan, mete bouch la apre tablèt la fin fonn nèt, epi ou ka itilize li nan minit. Pa bezwen souke oswa brase. Blue Land Products yo konpostab ak resikle, e mwen renmen ke pwodwi yo gen paraben ak fosfat gratis. Yo pa gen yon sèl-itilize Plastik nan nenpòt eleman, epi li se tout resikle ak ki kapab itilize ankò. Pwodwi netwayaj yo ka byen chè; kidonk li vrèman bèl ke tablèt renouvèlman Blue Land kòmanse nan de dola ak 25 santim; epi si ou ta renmen eseye yo pou tèt ou, tout sa ou dwe fè, se klike sou lyen mwen anba a pou jwenn 15 nan premye twous ou a. Blueland ap pataje yon òf espesyal, jis pou telespektatè mwen yo.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Apre netwayaj rapid la ke mwen jis fè; Mwen asire w ke, nan kou, lave men m 'ak odè sa a délisyeu odè, se tankou yon sant sitwon prèske; e mwen reyèlman, reyèlman te renmen reyalite a; ke timoun mwen yo aktyèlman obsede ak savon an kimen. Yo lave men yo pi plis pase sa yo te konn fè, definitivman ak maji machin sa a, asyèt mwen yo tout lave, epi yo mete yo. M ap mete machin alave a epi m ap fè sa pou m ka fè manje epi netwaye, pandan m ap ale.</div><div style="font-family: verdana; text-align: justify;"><br /></div><h2 style="font-family: verdana; text-align: center;">PREPARASYON JEDI ANVAN CHABA LA</h2><div style="font-family: verdana; text-align: justify;"><div>Mwen kòmanse kwit manje lè mwen mete tout plato boulanjri mwen yo ak po mwen pral itilize yo sou zile mwen an.</div><div><br /></div><div>Lè sa a, mwen retire tout vyann dekonjle mwen ak pwason, epi lave yo epi mete yo sou plato boulanjri yo oswa po yo. Li te tèlman enteresan yo wè nan dènye videyo preparasyon manje mwen an, ke 99% nan nou ki te gade yo te konfime nan kòmantè yo, ke ou tou lave vyann ou ak bèt volay ak pwason, anvan ou sèvi ak yo menm jan mwen fè.</div><div><br /></div><div>Premye repa mwen pral fè jodi a avèk nou, se ke bèf; Se konsa, mwen pral lave li moute, ranpli li ak kèk dlo, epi mete sa sou tèt recho mwen an bouyi pou kèk minit.</div><div><br /></div><div>Pwason an se pwochen, mwen lave li mete l nan yon plato, ak Lè sa a, mwen pral ajoute nan kèk sòs teriyaki. Mwen toujou ajoute yon ti dlo nan plato yo pou anpeche manje a boule, lè m ap chofe l sou plak cho a, jis anvan Shabbat kòmanse. Mwen kouvri pwason an ak kèk papye, epi kwit li nan yon fou prechofe 350 degre pou apeprè 25 minit;</div><div><br /></div><div>Pwochen moute nan meni an se boukannen minit, e mwen te vle eseye yon bagay yon ti kras diferan, yon bagay yon ti kras nouvo ak resèt sa a. Mwen deside kwit li sou yon kabann zonyon, pou anpeche li seche. Mwen tou senpleman Sezon tou de bò boukannen an ak séchage stèk Monreyal; ki bon ak vyann. Mwen te ajoute nan sòs babekyou pi renmen mwen an sou tèt la. Lè sa a, mwen ajoute kèk zonyon plis sou tèt la, bay li pi plis imidite, ak rès la nan sòs la babekyou. Mwen ajoute dlo menm jan mwen te fè ak pwason an pou anpeche li seche. Li jis kreye plis likid nan chodyè a; Se konsa, lè mwen rechofe li sou plak cho mwen an, li pa sèk deyò. Mwen kouvri l byen sere ak papye parchemin, ak Lè sa a, papye aliminyòm lan, jis fèmen nan tout imidite a.</div><div><br /></div><div>Nap mete vyann nan nan yon fou prechofe mete nan 300 degre pou twa oswa kat èdtan, jiskaske vyann lan jis tonbe, ak absoliman bon gou. </div></div><div style="font-family: verdana; text-align: justify;"><br /></div><div class="separator" style="clear: both; font-family: verdana; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhU1Q40yiTzqpQvsotDW8ABFcOdYhX_l429V4XUdUt3PF4nJfig9iyQKD4dJ0m3pnUdb5sIJlW8KG1C_oDGRmJVIIeDU0yjKZvtsfKR63TXR2AklwaxAgPoWmNbTeixMHlGKBKPdm-Ks-3yA4tKiy-WyXR67bvScpFy14KUgsBJY1J1hqNPlPzzzLjfIg/s1200/Adafina%20Osvo.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="954" data-original-width="1200" height="308" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhU1Q40yiTzqpQvsotDW8ABFcOdYhX_l429V4XUdUt3PF4nJfig9iyQKD4dJ0m3pnUdb5sIJlW8KG1C_oDGRmJVIIeDU0yjKZvtsfKR63TXR2AklwaxAgPoWmNbTeixMHlGKBKPdm-Ks-3yA4tKiy-WyXR67bvScpFy14KUgsBJY1J1hqNPlPzzzLjfIg/w561-h308/Adafina%20Osvo.jpg" width="561" /></a></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">_________________________________</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="text-align: justify;"><div style="font-family: verdana;"><b><span style="font-size: x-small;">ENGREDIYAN POU DAFINA OSVO A (SE YON BOUYON BUK'HARYEN RALANTI 12 ÈDTAN KWISON:</span></b></div><div style="font-family: verdana;"><br /></div><div><span style="font-family: courier; font-size: x-small;">1/2 tas dlo, 1 pòm, 1 zonyon ak 1 tomat, yon peze 1/2 sitwon, lwil oliv, 1 bwat sòs tomat, zo, 4 tas dlo, bouyon poul, séchage,</span></div><div><span style="font-family: courier; font-size: x-small;"><br /></span></div><div><span style="font-family: courier; font-size: x-small;">Ajoute 1/4 tas lwil oliv nan po a ak engredyan ki anwo yo. Ajoute 2 tas diri, 1 bwat sòs tomat, zo, ak 4 tas dlo. Sezon ak 1 gwo kiyè sèl ak 1 gwo kiyè bouyon poul. Kwit pou 12 èdtan sou chalè ki ba.</span></div></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">_________________________________</div><div style="font-family: verdana; text-align: justify;"><br /></div><h2 style="font-family: verdana; text-align: center;">PREPARASYON AN AP KONTINYE JEDI A</h2><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Koulye a, m' pral fè Bouyon Osvo mwen an; ki se yon bouyon ke nap manje samdi kom manje apre midi a, sa a vin kwit lannwit lan. Mwen mete l sou dife a apeprè de a twa èdtan anvan Shabbat kòmanse, ak Lè sa a, mwen mete l sou plak cho mwen an epi li jis kwit pou fondamantalman tankou apeprè 12 èdtan, epi nou manje sa a bouyon bon gou samdi pou manje midi. Mwen gen resèt konplè anba a; osi byen ke, tout lòt resèt yo ke mwen pral pataje avèk nou jodi a nan videyo sa a. Mwen renmen dife griye berejenn; Se konsa, mwen pral mete sa sou dife a pou kwit manje, pandan ke mwen pral fè yon lòt bagay.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Sa se Ke bèf yo; Mwen te rense yo epi vide yo apre premye bouyi a, mwen ranpli yo ak kèk dlo ankò, epi kite sa kwit. La, mwen fè diri basmati. Mwen gen de tas diri isit la ke mwen te lave. Mwen ajoute de edmi tas dlo, mwen ajoute apeprè de gwo kiyè lwil zaboka, mwen voye sou yon ti sèl, sezon li nan gou, bay li yon bon melanj, mwen kouvri l ak papye epi kwit li nan fou a nan 350 to. 400 degre pou apeprè 40 minit, oswa jiskaske li parfe an gonfle ak bon gou.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Apre boule tout kote nan berejenn nan, li te kounye a mou epi li pran santè boukanen an konsa; absoliman bon gou, mwen pral skilte soti tout vyann li; le pli vit ke mwen retire li nan dife a ede kenbe sa a bèl tankou koulè vèt blan blan, otreman li vin Brown. Remake kijan mwen pral retire tout vyann lan, mete l nan yon Pyrex vè, kite sa refwadi epi mwen pral fini l ak kèk lay ak sèl demen apre travay.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Yon nòt bò rapid sou tranpe sa a; sa ki enteresan sou dife griye berejenn sa a se, ke mwen se sèl nan fanmi mwen ki jwi li, epi mwen toujou fè li pou tèt mwen, paske mwen panse ke li enpòtan fè bagay ke ou jwi tou, pa sèlman sa ou fanmi jwi. Kite m 'konnen si ou dakò avè m', oswa si ou jis rete soude ak manje ke ou konnen ke fanmi ou pral manje, kòm byen fè m 'konnen nan kòmantè ki anba yo.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Li trè etranj pou nou pa gen soup jou Shabbat; Se konsa, mwen pral fè soup Yemenite sa a, epi mwen gen yon videyo ki deja soti sou youn sa a, epi mwen pral gen lyen anba a.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Sa a se vyann lan ki te kwit pou apeprè de a twa èdtan, epi mwen pral fini kwit li nan jou kap vini an. Somon Teriyaki a soti; Diri Basmati a soti, ak oxtails yo dwat la. Apre sa, mwen pral fini kwit manje yo nan Vandredi. Pòmdetè ti bebe yo la; soup la fini, epi bètrav yo te bouyi tou. Se konsa, se tout sa mwen te fè Jedi. Mwen pral montre w kouman mwen prepare tout bagay vandredi apre travay.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Vandredi, pitit mwen yo ak mari m 'yo lakay mwen anvan mwen fè; Se konsa, li te tèlman bèl lè wap tounen lakay ou ak tab la te deja pare bèl konsa pa ti gason m 'yo, mari m' te fè kèk boulanjri; ke mwen pral montre w pita. Premye bagay ke mwen fè, se mete sourdoughs mwen nan fou a; pou yo ka fè manje pandan m ap mete tèt mwen ansanm, epi fini rès salad mwen yo, ak rès manje mwen yo.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Mwen pral fè nòt pen levain mwen yo ak diferan desen, mwen gen tout bagay sa yo, tankou mwen te di nan videyo mwen yo ak ki jan mwen fè starter levain mwen an ak kòman mwen fè pen levain mwen yo; donk si w anvi wè sa, tout bagay ki lye anba videyo a.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Miriam ap fè sòs salad ton an la, mwen gen tout bagay kap pase an menm tan, se yon ti kras kay fou nan yon vandredi, jis anvan Shabbat; espesyalman nan sa a nan mwa ivè yo lè Shabbat vini nan byen bonè. Mwen fè kèk fwa poul isit la; Se konsa, mwen sote kèk zonyon jan ou pral wè, ak Lè sa a, mwen koupe nan kèk nan fwa a ak sik mawon, li reyèlman soti tèlman bon gou. Mwen sezon zonyon yo ak sèl ak pwav nwa, epi kite l adousi, ajoute nan sik mawon an jan mwen te di, epi li pral jwenn tout bèl ak karamelize. Fwa a ale nan dènye, epi li jis bon gou.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Koulye a, m'ap fè zonyon koulè wouj violèt marinated mwen yo; ki jis ale byen ak anyen ak tout bagay. Mwen te ajoute nan vinèg, kèk sèl, sik ak kèk dlo cho bouyi, ak yon epis sumac. Mwen pa konnen si ou janm tande pale de li. Mwen te resevwa sa a nan men Jamie Geller epi li vrèman bon gou, epi li jis tankou mwen te di ale ak nenpòt bagay ak tout bagay. Fwa a isit la se tout fè jan ou pral wè. Sa a vini ansanm trè byen e konsa byen vit.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Mwen pral tou fè yon sòs salad chou marinated isit la; li nan tou senpleman chou tranche moute mens, kawòt, yon pwav wouj, yon pwav vèt; epi mwen pral fini li, menm fason egzak ke mwen fondamantalman te fè zonyon marinated mwen an. Se konsa, mwen pral ajoute nan yon bèl kantite vinèg epi sa a pral varye sou kantite ou ap fè, kèk lwil antre nan, kèk sèl ak sik tou, epi mwen pral ajoute nan yon ti kras. nan tranch lay; ki mwen pa panse mwen te montre isit la, melanje tout bagay vrèman byen. Ak pi long sa a chita nan frijidè ou a pi bon gou li vin.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Ti Pòmdetè bebe yo pare isit la, mwen pral ajoute yon bèl kantite lay kraze, kèk sèl, ak kèk lwil oliv, mwen melanje tout epi mwen mete l sou plak cho mwen an; epi li pral jis jwenn bèl ak griye sou anba a nan li.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Pen sourdough yo supèrb, epi yo tout soti ak absoliman pran sant bon gou. Mwen renmen gen pen fre pou Shabbat.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Sa yo se salad yo ke nou te fè; ke tat pakan ke ou wè gade sou bò dwat la, se sa mari m 'Shay te fè. Epi sa yo se tout bon gou ke nou pare pou nou manje pou Shabbat. Mwen espere ou te renmen gade sa a nan preparasyon Shabbat nan kay nou an depi nan kòmansman rive nan fini nan kay Otodòks Sephardic jwif mwen an. Mwen espere ke li te ba ou yon sans de ki jan mwen ritm tan mwen kòm yon manman okipe travay. Li definitivman pa fasil, li nan anpil travay; men mwen pa ta genyen li nenpòt lòt fason. Mwen renmen tan ki pase ak fanmi mwen, zanmi pwòch ak moun mwen renmen yo.</div><div style="font-family: verdana; text-align: justify;"><br /></div><div style="font-family: verdana; text-align: justify;">Pa bliye tcheke Blue Land pou w jwenn 15% rediksyon pou premye twous ou a. Bòn preparasyon ak shabbat shalom soti nan fanmi mwen rive nan ou.</div></span><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><h1 style="text-align: justify;"><span style="font-family: verdana;"><a href="https://www.facebook.com/groups/850397495166911" target="_blank">VIN JWENN NOU SOU FACEBOOK</a></span></h1><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><br /></div>Enerio Yochanan Benorinuhttp://www.blogger.com/profile/10413001469834122571noreply@blogger.com