ALYANS BONDYE AK IZRAYEL YO ETÈNÈL

ÈSKE PÈP JWIF LA KA ELIMINE POU PECHE YO? ÈSKE ALIANS YO AK BONDYE KAP KONDISYONÈL?

Moyz te di konsa: Chonje sèvitè ou yo, Abraham, Izaak ak Izrayèl, jan ou te fè sèman pou tèt pa ou, epi ou te di yo konsa:

"M'ap fè pitit pitit nou yo anpil anpil tankou zetwal ki nan syèl la, epi m'ap bay pitit pitit nou yo tout peyi sa a mwen te pale a pou yo pran l' pou tout tan."

Epi Letènèl te renonse pinisyon ki te planifye pou Moun pèp Izrayèl la (Egzòd 32:13-14).

Non, pèp juif la pa ka elimine nèt; akoz alyans etènèl Bondye te fè ak Avot yo. Gen lòt ki ka sijere:

Ki jan nou ka pwouve sa se vre? Èske nou pa li ke Bondye te vle detwi pèp Izrayèl la apre yo te fè ti towo bèf annò a e se Moyiz ki te fè l chanje lide nan Egzòd 32:13-14?

Sa a sanble plis tankou yon tès pou Moyiz, si nou menm nap li klèman nan ekriti yo ke Bondye te di ke pèp Izrayèl la pa ka elimine, ke pou detwi pèp Izrayèl la tout kreyasyon an tap dwe detwi nèt tou, enkli tout bagay ki nan syèl la ak tè a. Moyiz te trè entelijan nan fason li te fè apèl a kontra ki p'ap janm fini an ak Bondye,

Ki jan nou fè konnen ke Kontra a oswa Alyans la etènèl?

Gen plizyè prèv solid, tankou vèsè sa yo ki di:

"Men, menm lè yo nan peyi lènmi yo, mwen p'ap rejte yo jiska detwi yo, konsa anile alyans mwen te avè yo, paske mwen se Seyè a, Bondye yo a. Men, m'ap sonje alyans lan ak zansèt yo. moun mwen te fè soti nan peyi Lejip la devan je nasyon yo, mwen se Bondye ki p'ap janm fini an (Levitik 26:44-45).

Sepandan, pou kounye a, ann wè kisa Moshe Rabbeinu te itilize, premye bagay Moshe te itilize fè konnen saj Irakyen Ben Ish Jai,

Se te ke Bondye te fè sèman pou tèt li. Lè l sèvi avèk agiman sa a, Moshe t ap fèmen bouch zanj ki t ap akize a ak tout lòt vwa ki akize jwif yo jouk jounen jòdi a de tout mal, sa se te prèv yon Garanti ki pwouve ke alyans sa a Bondye pa ka chanje, paske li se sou Bondye kont. Bondye li menm, kèlkeswa konpòtman Juif la, Bondye te sele alyans sa a ak yon sèman poukont li.

Dezyèm agiman Moshe a se ke Bondye te di ke li ta ogmante jwif yo pou yo ta vin anpil tankou zetwal nan syèl la ak sab lanmè a. Epi se pa sa sèlman, men li te di tou ke yo pral klere tankou zetwal yo pou jistis yo, tankou nan vèsè a ki di: Epi moun ki gen bon konprann yo pral klere tankou klere nan syèl la, ak moun ki anseye jistis pou anpil moun. pral klere tankou zetwal yo pou tout tan an (Danyèl 12:3; Vayikra Rabbah 30:2).

E yon lòt bò, Bondye gen pou l akonpli sa li te di pwofèt yo:

"M'ap pran nou nan mitan nasyon yo, m'ap rasanble nou nan tout peyi, m'ap fè nou tounen nan peyi nou an. M'ap voye dlo pwòp sou nou, m'ap pirifye nou, m'ap pirifye nou anba tout malpwòpte nou yo. Nan tout zidòl nou yo, m'a ba nou yon kè nouvo, m'a mete yon lespri tou nèf nan kò nou, m'a ba nou yon kè ki nan kò nou ou, pou m fè w mache nan dekrè legal mwen yo epi akonpli kòmandman jistis mwen yo fidèlman (Ezekiel 36:24-27).

Epi paske Moyiz te deja resevwa pawòl sa yo anvan nan men pwofèt ki t apral vini apre li yo. Ebyen, se la li te mande Bondye pou l pirifye pèp Izrayèl la e pou l miltipliye yo jan li te pwomèt la. Tankou pawòl ki di:

"Se pou Seyè a, Bondye zansèt nou yo, fè nou miltipliye mil fwa plis, epi li beni nou dapre pwomès li a. (Detewonòm 1:11)."

Twazyèm agiman Moshe a se ke Bondye dwe padonnen pèp Izrayèl la, paske jwif yo se pitit Bondye, Jan sa ekri: Ou se pitit Seyè a, Bondye nou an (Det 14:1). Yo konprann ke Bondye, kòm Wa tout wa yo, dekrè li yo ak santans lanmò li yo pa ka padone, men wa pa aji kòm wa ak pwòp pitit yo; men kòm paran.

Bondye li menm, Anseyan pèp jwif la, te renonse a onè ki pou li kòm wa e li te pran pwoblèm pou dirije pèp la nan dezè a.

Ki jan ka sa yo ka konpare ak pwoblèm aktyèl la?

Oke, nan ka sa a, Bondye Sen an, se pou li beni, se pwopriyetè mond lan ak Tora a; e se poutèt sa, akoz lanmou pou pitit li yo, li kapab abandone onè li pou l sove pitit li yo (Kidouchin 32a:16).

Pwomès Bondye te fè wa David la valab pou tout pèp Izrayèl la:

"Mwen pral yon papa pou li, e li pral yon pitit gason pou mwen. Si li fè sa ki mal, m'ap pini l 'ak baton lèzòm ak soufrans moun yo, men mwen p'ap retire favè m nan. li, menm jan mwen te retire l 'nan Sayil, ke mwen te retire pou mete ou nan plas li (2 Samyèl 7:14-15).

Yon lòt prèv ki montre Juif yo se pitit Bondye se lè Bondye te di Abraram ke li ta pral bay tè a bay desandan Abraram nan lavni. Pèp Izrayèl la poko egziste, e dapre lalwa Tora a, yon kado pou yon ti bebe nan lavni nan matris la, oswa yon kado ki poko vin ansent, anile, sof si moun ki bay la. li eseye bay pwòp pitit li yo (Bava Batra 142a).

Piske Tè a se pou pitit Izrayèl yo, yo dwe pitit Bondye ki se vre pwopriyetè a. Bondye ba yo l tankou yon papa ap bay pitit li yo. Apre li fin prezante agiman sa yo, Bondye te demontre yon chanjman nan kè l. - Aderet Eliahu

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17 TAMOUZ YON JOU JÈN

17 Tammouz se yon jou jèn ki komemore tonbe Jerizalèm

Pa Rav Shraga Simmons

17 Mwa Tammouz se yon jou jèn ki komemore tonbe Jerizalèm, anvan destriksyon Tanp Sen an. Sa tap vin make tou kòmansman yon peryòd twa semèn dèy nasyonal, ki fini nan jou 9 Mwa Av, ki rele Tisha B'Av.

17 yèm jounen nan Mwa Tammouz la se premye nan kat jou jèn yo ki mansyone nan liv pwofèt yo ki nan Bib la. Objektif jounen jèn sa a, se pou reveye santiman pèt nou pou Tanp ki te detwi a, ak vwayaj jwif ki te vini depwi Moun yo te pati ann egzil la.

Antre tèt nou sou evènman trajik sa yo gen entansyon pou ede nou konkeri defisyans espirityèl ki te lakòz bagay sa yo. Atravè pwosesis "Teshuvah"—entwospeksyon ak angajman pou chanje—nou gen pouvwa pou transfòme trajedi an lajwa. An reyalite, Talmud la ap di ke apre redanmsyon pèp Izrayèl la nan lavni ak rekonstriksyon Tanp lan, jounen jèn sa yo pral dedye ankò kòm jou nan rejwisans ak fèstivite. Paske, jan pwofèt Zakari te di: 17 yèm Tamouz la pral tounen yon jou nan "rejwa pou kay Yehudah a, ak kè kontan ak resepsyon lajwa."

Kisa ki te pase Nan jou sa a?

• Senk gwo katastwòf ki te fèt nan istwa jwif yo sou 17th nan Tammouz.
• Moche te kase tablèt yo sou mòn Sinayi an repons a peche ti bèf an lò a.
• Yo te sispann ofrann chak jou a nan Premye Tanp lan, pandan syèj Jerizalèm nan, apre Kohanim yo pa t kapab jwenn bèt ankò.
• Mi Jerizalèm yo te kraze, anvan destriksyon Dezyèm Tanp lan nan ane 70 epòk nou an.
• Anvan Gran Revòlt la, jeneral Romen an ki te rele Apostamòs te boule yon woulo Tora, sa ki te kreye yon presedan pou boule liv jwif yo pandan plizyè syèk.
• Yo te mete yon imaj idolatri nan Tanp Sen an, yon zak blasfèm ak profanasyon.

(Orijinèlman, jèn yo te obsève sou nevyèm Tammouz la, paske se te jou Jerizalèm te tonbe anvan destriksyon Premye Tanp lan nan ane 583 anvan epòk nou an. Sepandan, apre tonbe Jerizalèm nan 17 Tammouz la - anvan destriksyon nan Dezyèm Tanp lan—mesye saj yo te deside sou yon obsèvasyon konbine de trajedi yo, ki te fikse pou 17yèm Tammouz la).

Ki jan nou obsève 17 Tammouz la?

• Lwa ak koutim nan
• Nou pap manje e nou pap bwè soti nan douvanjou jiska solèy kouche.
• Fanm ansent yo ak tout fanm k ap bay tete — ak lòt moun malad yo — yo pap fè jèn yo.
• Si jou a tonbe sou Saba a, yo ranvwaye jèn nan jiska Dimanch.
• Benyen, wen ak mete soulye kwi yo pèmèt.
• Fraz "Aneinou" an dwe ajoute nan Lapriyè Amidah nan Shacharit ak nan  Minkha. Endividyèlman li ajoute sèlman nan Minkha.
• Nap resite Selikhot ak Avinou Malkeinou.

• Nan lapriyè maten ak apremidi, nap li Egzòd 32:11, kote yo mansyone "Trèz Atribi Mizèrikòd yo".
• Pou Haftarah nan lapriyè Minkha a nap li Ezayi 55:6 - 56:8, kote yo diskite sou renouvèlman sèvis tanp lan.

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ARE THE COVENANTS CONDITIONAL

GOD'S COVENANTS WITH ISRAEL ARE ETERNAL

CAN THE JEWISH PEOPLE BE ELIMINATED FOR THEIR SIN? WILL THE COVENANTS WITH GOD BE CONDITIONAL?

Remember your servants Abraham, Isaac, and Israel, how you swore to them by your own self, and said to them:

"I will multiply their descendants as the stars of heaven, and I will give to their descendants all this land of which I have spoken, to possess it forever."

And the Eternal renounced the punishment planned for the people of Israel (Exodus 32:13-14).

No, the Jewish People cannot be completely eliminated; because of the eternal covenant God made with the Avot. Others might suggest:

How can we prove this to be true? Didn't we read that God wanted to destroy Israel after they made the golden calf and that Moses was the one who made God change his mind in Exodus 32:13-14?

This seems more like a test for Moshe, given the fact that, we read clearly in the scriptures that God says that Israel cannot be eliminated, that to destroy Israel, the whole creation would have to be destroyed instead, including everything in the heavens and the earth. If that was the case, Moshe was very clever in the way he appealed to the Eternal Contract with God,

How do we know that the Contract or Covenant is Eternal?

There are several compelling proofs, such as these verses that say:

"But even when they are in the land of their enemies, I will not reject them to the point of destroying them, thus annulling My covenant with them, for I am the Eternal, their God. But I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, to be their God. I am the Eternal (Leviticus 26:44-45).

However, for now let's see what Moshe Rabeinu used, the first thing that Moshe used, points out the Iraqi Sage, Ben Ish Jai,

It's the fact that God swore by Himself. By using that argument Moshe was closing the mouth of the accusing angel and all the other voices that accuse the Jews until today of all evils, that was proof of a Guarantee that proves that God cannot Change that Covenant, because it is about God against God himself, no matter the behavior of the Jew God sealed that Covenant with Oath by Himself.

Moshe's second argument is that God had said that He would increase the Jews so that they would be as numerous as the stars in the sky and the sands of the sea. And not only that, but He also said that they will shine like the stars for their righteousness, as in the verse that says: And those who are wise will shine like the brightness of the expanse of heaven, and those who turn many to righteousness will shine like the stars forever and ever (Daniel 12:3; Vayikra Rabá 30:2)

And on the other hand, God has to fulfill what He said to the prophets:

"I will take you from among the nations, gather you from all the countries and bring you back to your own land. I will sprinkle clean water on you, and you will be cleansed; I will cleanse you from all your filth and from all your idols. I will give you a new heart and put a new spirit within you; I will remove the heart of stone from your body and give you a heart of flesh; and I will put my Spirit within you. So I will make you walk in my legal decrees and keep my precepts of justice faithfully (Ezekiel 12:3) 36:24-27).

And because Moshe had already received these words before the future prophets who would come after him. For there he asked God to purify Israel and multiply them as He promised. Like the word that says:

"May the Eternal, the God of your fathers, multiply you a thousand times more, and bless you according to His promise. (Deuteronomy 1:11)."

Moshe's third argument is that God has to forgive Israel, because the Jews are children of God, as it is written: You are children of the Eternal your God (Deut 14:1). It is understood that God being the King of kings, His decrees and death sentences are unforgivable, but kings do not act as kings with their own children; but as parents.

God Himself, the Teacher of the Jewish people, had renounced the honor that corresponds to Him as King and had taken the trouble to lead the people through the desert.

How can these cases be compared with the present matter?

Well, in this case the Holy God, Blessed be He, is the owner of the world and the Torah; and therefore, for the sake of His children He can give up His honor to save His children (Kiddushin 32a:16).

The promise that God made to King David is valid for all Israel:

"I will be a father to him, and he shall be a son to me. If he does evil, I will punish him with the rod of men and with the affliction of the sons of men; but I will not take my favor from him, as I took him from Saul, whom I removed to put you in his place (2 Samuel 7:14-15).

Another proof that the Jews are children of God is when God told Abraham that he was going to give the land to Abraham's future descendants. Israel did not yet exist, and according to Torah law, a gift to a future baby in the womb, or one that has not yet been conceived is void, unless the giver He tries to give them to his own children (Bava Batra 142a).

Since the Land belongs to the children of Israel, they must be children of God who is the true owner. God gives them to them as a father gives them to his children. After presenting these arguments God demonstrated a change of heart. - Aderet Eliahu

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JEWISH HISTORY - FROM CREATION TO THE FOREFATHERS

TIMELINE OF JEWISH HISTORY

First Part 1

1 Creation of Heaven and Earth, and Adam and Eve

[-3760 Gregorian Cal / Year 1 in the Jewish Calendar] Up to the Mabul [ -2105 Gregorian / 1656 Jewish Cal].

The Time of our Forefathers begins with the Birth of Eber a descendant of Shem [-2038 Gregorian / 1723 Jewish Cal ].

Abraham Avinu ; Birth of Abraham ben Terach [ -1813 Gregorian / 1948 Jewish Cal ] Ten years after Sarah Imenu was born in the year [ -1803 Gregorian / 1958 Jewish Cal ] She was one of the daughters of Haran). She marries Abraham 20 years after. 

In the year [ -1761 Gregorian / 2000 Jewish Cal ] Abraham migrated out of Ur Kasdim with his family with his father Terach; Noach past away 6 years after in 2006. 

In 2018 (1743) God made The covenant (Brit Bein Ha’Betarim) with Abraham Avinu. After 5 years living in the land of Israel, our troubles were born; as Abraham Avinu had a son with Hagar, the daughter of Pharaoh, she was the Maid of Sarah his wife. So in 2034 ( -1727) Ishmael (son of Abraham) was born, he would become the father of the Muslims.

Isaac (Yitzchak Avinu) - in 2048 (1713) God made an Eternal Covenant with Abraham Avinu, with the Brit Mila and reiterated the Promise of the Holy Land; Abraham along with Ishmael were circumcised and our second Forefather Isaac Avinu was born in the year 100 in the life of Abraham his father, a total miracle his mother Sarah was 90 years old. 

In that same year Sodom and Gomorrah along with 3 other cities were destroyed by fire from above, probably a Meteorite or a Comet; which turned the whole area into a Sea of salt (The Dead Sea).

Sarah Imenu Past away in 2084 ( -1677), on the day of the Akedah, 40 years after the birth of Isaac her son; which was brought on the altar by Abraham his father on that date.

Jacob Avinu - The third and greatest of the Forefathers was born in 2108 (-1653) together with his twin brother Esav. 15 years after his birth Abraham Avinu past away, and Shem the father of the Semites past away 50 years after the birth of Jacob.

Jacob managed to steal the blessing from his twin brother in 2171 (-1590); which set him off on the journey to become the father of the Jewish nation. His twin brother vowed to kill him, and so the second branch of Antisemitism was born, the first branch of antisemitism comes from Ishmael and his descendants (the Muslims); the second branch are believed to be the Western nations; which are the descendants of the twin brother of Jacob.

To avoid being killed by his brother, Jacob ran away to Haran in 2185 (-1576), while in Haran, Eber past away in 2187 (-1574); Eber was great-grandson of Shem.

Jacob married his twin cousins in 2192 (-1569); he wanted to marry Rachel, the youngest of the two siblings, but his uncle Laban forced him to marry Leah the first born also. He thought that he would be leaving Haran with one wife, but ended up with 4 wives, because both the maids of Rachel and Leah married him too. And these four women are the mothers of the 12 children that created to 12 Tribes of the Jewish nation.

PARASHAT SHELACH IN A NUTSHELL

Numbers 13:1–15:41

The name of the Weekly Torah reading portion is called Parashat "Shelach,", the word Shelach means "Send" and that biblical portion is found in Numbers 13:2. This event occurred in 2449 (-1312), it is the same year that Moshe came down Mount Sinai with the second set of Tablets and the portable temple called Mishkan was built. All these happened one year after crossing the Red Sea, which occurred in 2448

Moses sends twelve spies to the land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten out of the 12 spies returned from Canaan with bad news, they warn that the inhabitants of the land were giants and warriors “more powerful than Jews; only Caleb and Joshua insist that the land can be conquered, as God has commanded.

On 10th of the month of Av in the year 2449, the people wept bitterly, and wanted to return to Egypt. Which cause God to be very angry, and He decrees that Israel’s entry into the land was to be delayed forty years, during which time that entire generation will die out in the desert. Because of that rebellious act, the Jewish people has had to endure tremendous suffering on that date all throughout Jewish History.

A group of remorseful Jews storm the mountain on the border of the land, and are routed by the Amalekites and Canaanites.

On this portion we also find, the laws of the Nesachim; these are the laws about Meal, wine and oil offerings, we also find the Mitzvah to consecrate a portion of the dough (Challah) to God when making bread. And this where we discover for the first time time that the penalty for desecrating Shabbat is death. A man violates the Shabbat by gathering sticks, and is put to death. God instructs to place fringes (Tzitzit) on the four corners of our garments, so that we should remember to fulfill the Mitzvot (divine commandments).

Prepared by:   Enerio Yochanan BENORINU

Torah-Mates

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Gato Tres Leches Pou Shavuot

Gato tradisyonèl Kiben sa a ap mete tout tradisyon letye a nan bouch ou.

ANN ALE POU RESÈT LA

Kuizin Kiben an ka fè grandizè kèk asyèt ki gen anpil gou ak delisye , men m pral premye moun kap admèt ke lè moman rive pou nou pale kesyon desè nou yo, lis la kout ak dous. Asire w, nou gen vèsyon nou an nan flan, epi nap toujou ale-ak gwayav ak patisri fwomaj yo, men manje Kiben yo gen tandans reyèlman konsantre sou frape yo lou, tankou asyèt prensipal yo. Sa se, nan kou, jiskaske moun yo ap pote bannou yon gato tres leches nan fèt la, se la bagay la tap gate.

Menm jan ak pifò kilti yo gen vèsyon yo nan yon boulèt (alo, map pale boul Matzah yo), pifò peyi Latin yo gen vèsyon yo nan tres leches. Tres leches, ki literalman tradwi "twa lèt," 

Nap prezante l konsa; se yon gato leje, eponj, ki pral tranpe nan yon melanj de twa fòm egalman dekadans de lèt: 

• Nap jwenn ladan l lèt evapore, 
• Lèt kondanse sikre ak 
• Lèt ​​antye. 

Nap mete sou li, yon krèm krèm fwete fre ak leje ak kouwone ak yon moso fwi ki gen koulè klere vif.

Kòm nan tradisyon jwif yo, nimewo yo ap jwe yon wòl espesyal lè nap fè gato sa a. Wi, gen twa lèt enkli, men li pi bon tou pou konsidere kraze gato sa a an twa seksyon: gato a, lèt yo ak glas la. Avèk tout pwoduit letye ki enkli, sa a ka yon opsyon genyen pou ranplase yon gato fwomaj klasik nan pwochen rasanbleman Shavuot ou a. Desè Kiben dekadans sa a pafè pou Shavuot.

Gato letye Shavuot sa a, Gato tres leches pou Cuisine jwif la ak desè yo se kredi Madanm Jennifer Stempel

Tan total: 50 minit Sede: Sèvi 8-10

Men Engredyan Resèt La

Inite Etazinyen

Pou gato sa a nap bezwen:

2 tas farin a gato

½ ti kiyè sèl

2 ti kiyè poud boulanjri

6 ze, separe

2 ti kiyè ekstrè vaniy

1 ¼ tas sik

¼ tas lèt

Men Engredyan Pou lèt Yo:

1 12oz ka lèt evapore

1 14oz ka lèt kondanse sikre

1 tas lèt antye

½ ti kiyè kannèl tè

Men Engredyan Pou Glasaj La:

2 tas gwo krèm fwete

4 ti kiyè sik an poud

½ ti kiyè ekstrè vaniy

Mòd Kwison ap Anpeche ekran ou fè nwa

Men Enstriksyon Yo

Nap Kòmanse pa ak preparasyon gato a. Nap Chofe fou a 350 ° F.

Nap tamize ansanm farin gato a, sèl ak poud boulanjri nan yon gwo bòl.

Nan yon bòl separe, fwete jon ze a, vaniy la, sik ak lèt ​​jiskaske li vin tounen yon mous ak byen konbine. Nap ajoute nan melanj farin lan nan twa lo, nap melanje l byen apre nou fin ajoute chak ti lo yo.

Nap vide blan ze a nan yon bòl mixer kanpe, epi nap bat li jiskaske pik rèd vin fòme (ou ka itilize yon mixer a men pou etap sa a, men mwen te jwenn li pi fasil lè nap itilize yon mixer a kanpe).

Nap pliye blan ze a dousman  nan farin lan jiskaske li konbine jis.

Nap vide farin nan moul an metal grese ki yon chodyè  9 × 13 pous , epi nap kite l kwit pou 18-20 minit, oswa jiskaske lò mawon. Si w ap itilize yon marmite an vè, kwit pou kèk minit ankò.

Kite l refwadi nan chodyè a nèt, epi fè twou nan gato a lè l sèvi avèk yon fouchèt oswa yon brochet an bwa. Mwen rekòmande pou pike tout sifas gato a ak pike sou 1 pous apa. Plis pokes, plis opòtinite pou lèt yo tranpe nan, fè li yon gato super imid.

Apre sa, prepare lèt yo. Nan yon krich, konbine lèt la evapore, lèt kondanse sikre, lèt antye ak kannèl ansanm. Melanje ak yon fwet pou asire yon konsistans menm.

Vide tout men ¼ tas sou tout gato a, asire w ke w mouye chak pati nan gato a. Rezève ¼ tas la pou sèvi.

Kounyè a nap fè glasaj la: Nan bòl mixer kanpe ekipe ak fwe atache a, nap fwete l ansanm ak krèm fwete, sik an poud ak vaniy, jiskaske ou jwenn yon krèm fwete ki gen konsistans, epi gaye l egal sou gato a. Nap kouvri l ak fwi fre kolore. 

Nap refrijere l jiskaske pare pou sèvi.

Lide pou sèvi gato a,  mete yon ti kras nan lèt rezève a sou asyèt la, epi ajoute yon ti tranch gato nan ti mas dlo lèt la.

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ESKE NAP JWENN AFRIKEN NWA JWIF

GEN NEG NWA KI JWIF WI!!

Èske nou te Gen Moun Jwif Ki Nwa? - Jidayis pratike pa kominote ki gen moun nenpòt orijin, ki gen ladan moun ki gen desandan Afriken, tou de nan Lafrik ak nan dyaspora afriken an, ki gen ladan Amerik di Nò, Ewòp, Izrayèl, ak lòt kote. 

Egzanp enpòtan nan kominote jwif nwa yo enkli jwif peyi Letiopi ak jwif Afriken-Ameriken ki konvèti oswa moun ki fèt nan yon manman jwif. Men nap jwenn tou apil Jwif kashe nan desandan Koushyen yo, timoun Koush yo.

Sepandan, nou dwe sonje ke Jwif ki ka konsidere kòm Nwa yo te egziste pou pliziè milenè, ak Ziporah (Tzipora) madanm Moiz la, limenm te konsidere kòm youn nan premye jwif nwa yo ki te mansyone nan istwa jwif moun yo.

Nou jwenn sa a mansyone nan Bib la, nan liv Nonb 12:1; li rakonte istwa Miryam ak Arawon ki t ap kalomnye Moyiz paske li te marye ak yon fanm Koushyèn: “Le sa a se kont Tzipora Miryam ak Arawon tap pale, Se li ki te madanm Moyiz la; paske li te yon fanm Koushyen, epi ankò Bib la mansyone Moyiz te marye ak yon fanm Koushyèn". 

Ki moun ki te Koush? Dapre Tora a, Koush se te youn nan pitit gason Kam (Ham) yo (Jen. 2:13; 10:6–8; Ezek. 38:5; I Kwon. 1:8–10); Selon tradisyon biblik la tout moun nwa afriken yo, se desandan pitit Koush yo ye.

Jidayis lan te prezan nan Afrik sub-Saharyèn pandan kèk syèk. Kòmanse nan kenzyèm syèk la, Juif ki t ap kouri kite Espay ak Pòtigal nan pèsekisyon an, moun sa yo te fonde ti kominote melanje sou kòt Afrik Lwès la. Te gen tou yon kominote Jwif Nwa ki te ka idantifye pwobableman dorijin Panyòl;

Nou tap jwenn moun sa yo nan Wayòm Lwès Afriken Loango a,  jouk nan fen diznevyèm syèk la. Anplis, nan tout kontinan Afrik la, nou tap jwenn kominote jwif; men moun yo pat konnen se jwif yo te ye; yo te gen koutim ak tradisyon jwif; men se moun kolonizatè blan yo  ki tap dokimante nèg yo kòm Jwif, nan entèraksyon ant kolonyalis yo, ak Krisyanis yo ak lot sosyete Afriken yo se nan moman sa nèg yo tap vin konprann indantite yo.

Koneksyon ant kolonyalis ak devlopman idantite jwif nan Lafrik di sid te rive premyèman nan etid relijye Sid Afriken David Chidester an 1996. 

An 2002, Tudor Parfitt, yon istoryen Britanik, te diskite ke pwodiksyon an nan kominote Jiday yo te fè pati konplèks la. senbyotik ant sosyete Afriken yo, kolonyalis ak Krisyanis ak anplis, li te yon pwodwi nan kolonyalis lwès atravè mond lan, soti nan Nouvel Zeland rive nan Amerik yo. Li te pwodwi anpil egzanp manifestasyon Jidaik ki te egziste nan tout Afrik Sub-Saharyèn nan; tou de pandan ak apre peryòd kolonyal la. 

Men gen Nèg Ebre Nwa yo, yon gwoup relijye ki gen manm kap reklame desandans li nan branch fanmi Izrayèl la, men reklamasyon sa a te rejte pa kominote jwif entènasyonal la. Nou pap rekonèt gwoup sa yo kòm jwif, paske yo pa gen okèn resamblans ak Joudayis, se yon gwoup san zistwa, san koutim ak san tradisyon. 

Yo pa gen anyen kap indantifye yo. Dapre ekriven ak aktivis Jwif Nwa Otodòks Shais Rishon, mouvman Nwa Ebre Izrayelit la pa fè pati "kominote Jwif Nwa Nòmatif la" ki pratike Jidayis Rabbinik la. Moun sa yo ap pratike yon relijyon ki idantifiab kom krisyanis.

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Yon Resèt fwomaj Senp Pou Fèt Shavuot La

YON CHEESE CAKE SENP POU FET SHAVOU-OT LA

Resèt fwomaj sa a, se yon gato ki pi lejè pase tout lot gato fwomaj klasik yo, nou ka gaye konfiti sou li oswa tout senpleman soupoudre sik an poud sou li. Se yon gato bon gou pou akonpaye ak tew.

Men Engredyan yo:

4 gwo ze

1 mamit lèt kondanse Kasher

1/2 tas farin Frans tout izaj

1/2 tas lèt antye

1 ti kiyè zès sitwon

450 g fwomaj cottage (pwa fwomaj byen vide san dlo)

Men Preparasyon an:

Melanje ze yo ak lèt ​​la ak lèt ​​kondanse kashè a.

Mete fwomaj la nan yon veso epi ajoute farin lan, piti piti altène melanj lan lèt ak ze, jiskaske tout engredyan yo vin byen entegre.

Yon fwa ou fè melanj anvan an, Lè sa a wap ajoute zès sitwon an. Melanje bagay yo byen.

Chofe fou a a 350 degre F

Grese ak bè epi voye yon mwazi wonn ak yon ti farin. Vide melanj lan nan chodyè boulanjri a.

Yon fwa fou a cho, mete mwazi an nan fou a epi kite l kwit pou 45 minit. Yon fwa tan an pase, mete yon ti kirdan an bwa epi tcheke li byen, si li kwit, otreman mete l nan fou a pou yon lòt 10 a 15 minit. Kite l repoze nan fou a san di fe jiskaske li frèt, koupe l epi vide sik an poud sou li.

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#Resèt: Cuisine Jwif Entènasyonal

Ki sa ki Shavuot?

Chavuot, (שבועות) se Fèt ki komemore moman yo te bannou Tora a, nap selebre l sou 6yèm jou mwa Sivan nan kalandriye ebre a (Anjeneral lap tonbe nan mwa me ak jen nan kalandriye eksklizyon an)

Non "Shavuot" la vle di "Semèn yo" epi li se akimilasyon 7 semèn yo lè nou tap fini  "konte Omer la" . Se egzakteman 7 semèn soti Fèt Pesakh rive Chavouot.

Se yon festival fondamantalman agrikòl, yo rele l tou Festival Rekòlt la ak Festival Premye Fwi yo (Bikourim), se poutèt sa pami senbòl ki reprezante li genyen 7 espès yo nou jwen nan tè sent la: 

Ble, lòj, rezen, fig frans, grenad, oliv. ak dat.

Sou Chavouòt, se nòmal pou nou manje manje letye pami lòt rezon, paske lè nou te resevwa Tora a ki enkli lwa kashrut la, pèp jwif la pa t 'kapab kwit vyann nan po yo, paske yo pa t' ankò kosherize po yo.

Gen kèk manje letye ke nap manje tradisyonèlman sou Shavuot, se Blintzes, Burekas, Cheesecake, Quiches, Cheese Kreplaj, Sambusak, Atayef, Fartaleyos ak Pen nan sèt syèl la ki reprezante mòn Sinayi.

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